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| imran riaz | Karachi | | Assalam-o-alaeekum Mohterm, ma switzerland ma rehta hun or meray sath kam ernay waloo ma muchtalif mazahib k loog hain kaya ma un k sath khana kha sakta hun or yeh k kaya ma un ko apna khanay k bertanoo ma khanay ki chizain day sakta hun ya nahi ya is k lia kuch ehteyati tadabir hain is k baray ma please bata dain
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| Abdul Rafay | Toronto / ca | | Assalamualiakum, Ek Masala maloom karna hay, agar koi sahib-e- nisab hay, aur wo her sal Qurbani karta hay, laikin wo is sal haj per hay aur wo haj main qurbani karay ga, jo kay haj main her ak per lazim hay. Ab sawal ye hay, usko sahib nisab honanay ki waja say jo wajib qurbani hay, wo bhi ada karna hogi ya nahin. ya ek hi qurbani kafi hay? Wassalam | |
| Adnan Khan | Karachi | | Respected Mufti Sahib, Asalaam-o-elaikum
I would like to know if a muslim man has lose charactor and living a sinful life but he wants to be a good Muslim, does he have any right to marry with a virgin and religious girl Or should he marry with a lose charactor girl and thereafter both should do Toba and follow the Islam? Which is right according to Islam and which has more sawab? Waiting for reply ALLAH HAFIZ | |
| Sameer Jilani | Karachi | | AssaLaam-O-Alaikum..
Janab E Ali...app se 2 sawalaat ke jawabaat maloom karney hain.ek tu yeh hai ke maine apni biwi ke ASSHOLE mein apna DICK daal deya hai,ab mujhe yeh poochna hai ke yeh ISLAM mein haii jaiz haii yaani ke koi nikkah mein nuqsaan tu nahi hai.maine kareebi ek mufti sahab se poocha tha is baare mein,tu unho ne mujhe kaha tha ke yeh Islami tareeqa tu nahi agar app ne kar liya hai ya karte hain tu is mein koi harj bhi nahi koi gunaah nahi,magar mera dil un ki baat se mutmain nahi hua tu yeh baat app mujhe bataein ke kiya mein apna DICK apni biwi ke ASSHOLE main daal sakta hoon,aur agar daal sakta hoon tu koi masla waghera pash tu nahi hai??tafseel se beyaan ki jea ga app..
Question NO 2:kiya mein apni biwi ki PUSSY LICK kar sakta hoon,yani ke mein apni biwi ki PUSSY mein zabaan daal sakta hoon???kiya mein us ki PUSSY dekh sakta hoon???kiya mein apna DICK apni biwi se SUCK karwa sakta hoon??yaani ke chooswa sakta hoon??ISLAM mein is baat ki ejazat haii ya nahi bari maherbani hogii app ki bata di jea ga..
FI EMAAN ULLAH..
ALLAH HAFIZ... | |
| Tariq Chishti | Karachi | |
I want to know the suitable name for my Daughter.
here are the Birht Information:
Date &Time of Birth: 3:45am, (Tuesday) 15th November, 2005
Mother Name: Nausheen Tariq
I have Choosen 4 names for her.
1. Bismah
2. Zoniyah
3. Neha
4. Zoya
Please give me the suitable name from my chosen names or from your side with detail translation of the name.
Thanking You
Allah Hafiz
Tariq Chishti
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| Zeeshan | baiging / China | | Assalam o alaikum
Respected Mufti Sahib, I have a question regarding one's earning from haram source. I've a student aged around 16 who is very close to me in fact to me he is just like my younger brother. His family is actually related to Jamat e Islami and he is the only one who has left this jamat. Now he is facing great problems from his family about keeping beard, covering the ankles and other such issues. He is also a hafiz e quran and while doing my hifz in an old age I have been his student as well. These are the reasons why I love him like my brother. Now he heavily relies on me for help in all these matters related to islam because he is prohibited by his family to meet the Ulema and even listen to their bayan.
His uncle works in a bank, and his family occasionally visits his uncle. I know that it is not permissible to eat at a person's house who has haram earning. But keeping in view his present condition he cannot tell his family that he will not eat there nor can he refuse to go there with them; because this will cause adverse reaction from his family and put him in severe trouble. In such young age he can not afford to hold so much opposition from his family. Due to my great love with him I want to save him from this haram. That's why I have told him that whenever he visits his uncle, he would tell me and then I would give an equivalent amount to poor on his behalf to remove the NAHOOSAT of haram from my brother. When I ask this question I'm sitting in China for my higher studies while he is in Karachi and as I told you that he can not contact you by himself. Please tell me if I'm doing right or not?
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| shahrukh kashif | Karachi | | Asalam-0-Alikum
Mulvi Sahab mera Name Muhammad Kashif Bari hay or Hamara Family balkay pora khandan aap hi logo ko follow karta hay mere masla bohat ajeeb sa hay or mere dil kehta hay kay aap is ka kuch na kuch hal zaror baten gay.Asal may may pechlay 6 sal say aik larki jis ka name Mariam Zafar hay say mohabat karta hon or wo bhi phir howa yon kay us ki or mere bat tay ho gaye zubani hi lekin in 6 salon may wo log kabhi man jatay hain or kabhi khud hi inkar ker dete hain or ager un say kise kisam ki rasam ka bola jaye to tal jatay hain ab last time jab mere gher walay us kay gher ba zabta rishta le ker gaye to un logo say pehaly to nikah ki hami bher le lekin dosray din mukher gaye ab larki or mere gher walay razi hain or larki or may aik dosray say bohat mohabbat kartay hain lekin us kay gher walay nahi mantay hain may larki say mil bhi choka hon lekin dar hay kay kahi koi ghalat kam I meant to say kay kahi nikah na ho jaye court may lekin may ye nahi chata may sab kuch baron ki marzi say chata hon or sab ki mujodgi may aap say request hay kay plz Allah kay leye kuch Quran say aesa parhnay ka bata dain kay us kay gher walay bhi razi ho jaye or Hamara nikah ho jaye takay hum kise gunna say to bach jaye plz jaldi say reply dejye ga Allah aap ko kush rakhay.
Aaap kay jawab ka muntazir
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| Gihane Sadek | Abu Dhab | | I am a muslim woman. My husband and I work and have very good salaries.But now and in my new job, I am receiving a higher salary than my husband. He is forcing me to share, in equal shares, ALL EXPENSES including my son\'s education, food, clothing and even house rent. Is it Islamically correct that he forces me to pay equal shares like him so that he SAVES more of his money? His justification is that I should not save more money than him. Right now he is saving almost one third - or a bit less - of his income but wants me to spend more in all expenditures so that he saves more. I want to save money to go to HAJ on my own expenses and register for a Ph.D degree. Please tell me what is Islamically appropriate.
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| Bassamah hanif | Karachi | | ASSALAMOALIKUM
POCHNA YEH THA KE FURQAWARIAT KA PARCHAR NAHI KARNA CHAIYE LIKIN AGAR KAHIN RISHTA KARNA HOO YA AMM HALAT MEIN KISI KEY POCHNEY PER YEH BATANA KE HAMARA TALUQ \' MUSLAQ E ULMAYE DEOBAND \'SE HEY KYA YEH FURQAWARIAT KO FAROGH DENAY KEY MATARADIF HEY?
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| Adeel Ahmed | Durham / uk | | Currently I am a student in a reputable university of UK and studying Finance. Few days back I had received an mail from one of my friend stating that studying in Non Muslim countries is Haram in Islam and also staying in such countries. I am attaching his email for your reference and record.
In short: Its not permissible for any muslim to visit a non muslim state unnecesary until and unless he is weeping in his own country. and settling in a non muslim is haraam in islam. If someone goes for study, he should not, but if he is there its ok but he should not and after fullfilling his education, he must leave that non muslim state.
Articles:
Furthermore
1. Going unnecessarily to non islamic states or for residence puropse is forbidden
2. If you are going for education and degree is available in muslim country then going to non islamis state is forbidden
3. According to hadees Knowledge is MUST only Islamic knowledge is must not the world knowledge. BUT its not forbidden to get world knowledge infact its great if you are getting it for Islamic Umma.
4. Working in a non muslim state is allowed in extreme cases as you dont have any means to earn in your own state
5. leaving islamic state in case of fear to your death is allowed
6. If you are already studying must abide by all rules of Islam and come back as soon as possible after your degree and stay there with this neat that you will go back after your degree ends. “
There are many Muslims over here in Uk and there are also many Islamic scholar in European countries. Due to these Muslims, many non Muslims has already accepted and adopted Islam. Is is expected that in near future, Islam would be the largest religion in UK. This is because of Muslims. Furtheremore students who are studying over here and resident over here are indirectly supporting their families back in Pakistan and also indirectly contributing to the economic growth. would appreciate your Fatwa in this regard. | |
| Khurram Saeed | Islamabad | | We are resident of Islamabad, currently our children are getting Islamic education from Al-Huda, but as per the Fatwa avaiable on your web site the said institution is not recommended. Please reccomend some institute in Islamabad for our children for obtaining the Islamic education (in addition to their routine school).
2:We observe a practise of sending food for 3 days in the house where someone is died, please let us know what is the reaosn for performing this activity and is it in accordnace with the teaching of Islam.
3:What is the concept of Quarn Khawani in Islam?
4:On occassion of death.there is a common practise of reciting Quran for the bakhshish of departed soul. Is it in accordance with the teaching of Islam.
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| Nadeem Ahmad | Mumbai | | Assalaamu Alaikum Wa Rahmatullaahi Wa Barakaatuh!
Somone asked me this question...\"I WOULD LIKE TO ASK....WHO COMES IN UMMAT-E-MOHAMMADI AND WHO DOES NOT?
DOES ONLY MUSLIMS COMES IN THIS GREAT UMMAH....IF SO THN WHAT ABT REST OF THE PPL....IN WHICH UMMAH THEY COME....?\"
The answer i gave him was\"Everyone comes in this Ummat including the Non Muslims...They don\'t come in any other Ummat... \"
But someone else replied her the exact opposite of what i answered i.e \"j sa k nam say he zahir hai k Ummat e Muhammadiah (Sallalahau Alaihe Wasalam) sirf Musalaman he is main dakhil hain. es k ilawa jo dosray rastay hain wo sub taghoot (evil) k rastay hain.esko ghor say parhain phir jo Iman lai on say Quran ka khitab Ya Ayyuhalazeena Aamanu aur jo Iman lai ya nahi donon Ya Ayyahun Naas es say bhe farq wazeh ho raha hai k jo Iman lai ga wo Ummat e Muhammadiah main dakhil ho ga - aur jo nahi lai ga wo Ummat e Taghoot main shamil ho ga.& Aur Ahadees main kaey jagha aaya hai k Rasool Sallalahu Alaihe Wasalam aksar yeh dua manga kartay thay k Rab e Aghfirlee Ummattee Aye Rab meri ummat ke maghfirat farma Rab e Hab-lee Ummattee Aye Rab meri ummat mujh ko day day (yane es ke shafa\'at) to phir bhai yah batao k ghair Mmuslim, k say Ummat e Muhammad main shamil hua ?\"Plzz help me out Mufti Sahab...i really need an answer 4 this bcoz i\'m confused now...
Jazaak\'Allahu Khairan !
Duaon ki darkhwaast hain ...Assalaamu Alaikum !
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| Roohullah | Karachi | | S No.1 agar ek aadmi nafal namaz ki niyat karlay aor uskay bad wo namaz torr lai to kya usko is nafal namaz ki qaza lazim hai ya nahin , aor is tarah agar koye aadmi nafli roza rakhai aor rakhnai k bad torr day to is par qaza lazim hai ya nahin.
S No.2 agar koye aadmi nafli qurbani karnai k leyai janwar kharidlay aor wo janwar gum hojayai ye aadmi ek aor janwar kharid lay eid walay din gum howa janwar bhi mil jayai aor isnay dosra bhi kharida ho kya is ko donon qurbanian karni hogi ya ek qurbani karaiga, aor maaldar k leyai is maslay main kya hukam hai.
moulwi shai mujahi is ka jawab jitna jald say jald ho sakay bamaa ye hawala dai dian bari beharabani hogi
Jazakallah-o-khairan kaseera
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| adnan Siddiqui | Karachi | | Assalam O Alikum a person die .and left a wife ,a doughter and two brother no parents and no son how it inherit will distribute in their relative? whats share ? | |
| Amir | Karachi | | Janab may ya Al Hadith kay baray may janna chata hu kio kay jaisa kay sunna hai kay woh log Quran or Hadith par amal kartay hain na sahaba ka bhi ahtaram kartay hain meharbani farma kar iskay baray may batain kay shai hai ya galat or ya La mazhab kio kay ..shukria...Allah hafiz
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| kamran ahmad | Karachi | | Through which Hadees, the collective Dua after the Jama'th Namaz is established? Muthi Rasheed Sahib (of Dharb e Mu'min) has written in his book "Namaz ke bad Dua" that it is Bid'ath and he establishes that it is a Bid'ath in all the four Imams.
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| umair | charsadda | | i have llisten one of ur fitwa abour a great aalim maudoodi u dont call him aalim whos books are been teaching in jamia az har and madina university saudi arab and there are stil narrow ness in ur minds u dont want to collect muslims still want to distribute them leave to listen such type of messages which results in secteriasim u dont have studied his aim how malukiat came why khilafit finished ans me that u and still we are revising these mistakes whihc maudodi point out and we are slaves due to that revising them | |
| Tayyib Imran | Bangalore | | Assalaamualaikum,
Main Mohd. Imran, India, Bangalore se. Main Ahl-e-hadees hoon. Aur mere badon ne bataaya hai ke hum Imaam Shafi maslak ke taabe hain. Magar ye kyun kaha jaa raha hai ke ahl-e-hadees kisi imaam ko naheen maante. Ho sake to mujhe aap shafi maslak ke mutabiq namaaz ka moqtasar tareeqa batadein. | |
| ikram | dubai | | MAIN JAHA JOB KARTA HU O LOG BELGIUM SE HAI O LOGO NE EK BAAR SUWAR (KHINGIR)KA GOSHT KHA KAR JO BACHA THA O FRIDGE ME RAKH DEYE TO AGAR USI FRIDGE ME HUM KUCH HAMARI KHANE KE CHIZE RAKH KAR KHA SAKTE HA YA NAHI.
JAJAKALLAH
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| anila yasmin | Karachi | |
Assalam-o-Alaikum,
I have already sent this question to you but sitll did not get any answer. Please this time give me answer on time.
I\'m a working woman. I, Alhamdolillah pay zakat every year. A few months ago I bought 3 tola gold, it is not in use but I made NIYAT that this is for my younger sister\'s marriage, who is un-married and dependant. I want to ask follwoing questions :
1. if zakat is payable on this gold or not as I bought it in my dependant sister\'s name?
2. it is less than 7-1/2 tolas, still zakat will be paid on this or not?
3. Who will pay zakat myself or my sister, because I bought it but it is in my sister\'s name?
Please give me answeres of these questions at your earliest.
Thanks and best regards,
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| imran riaz | Karachi | | ASSALAM-O-ALAEEKUM Mohterm, ager socks(jarabain) pehni hoi hun to kaya phir bhi namaz k liay payinchay oper kerna ka hukem hay? Doao ma yaad rekiya
ALLAH HAFIZ
2:W/C (bait-ul-khala) ma jo tishu (papers) hotain un say istanja kerna kasa hay? Akser W/C ma tishu hi hotay hain to is sorat ma kaya kia jay?
3:ager ma sharai darhi k baghair hajj per ya umera kerna jata hun to kaya yeh sahi hay k darhi azrat (P.B.U.H)ki sunnat-e-mubarika hay to kaya darhi k baghir hazoor (P.B.U.H)k roza aqdas per
hazri day saktay hain
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| rizwan | Karachi | | ASALAMOALYKUM. NIYAAZ KISTARAIN DENI CHIYE. KIA KENGAY K JISKO NIYAAZ KETAY HAIN. TARIQA BATA DAIN.
2:ZIYADA SE ZIYADA KITNA CHAANDI MARD PEHAN SAKTA HAI. CHIA NAGINAY K SAAT HO YA US KE BAGHAIR.
3:MUWAJJAL AUR GEIR MOAJJAL KI TAREEF BATA DAIN. KIN KIN SOORTOIN MAIN KIA KANA HOGA.
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| qureshi | Karachi | | AssalaamuAlaikum
Mufti Sahab once took a laboratory equipment from my university lab ithout permission and without informing the laboratory attendant, his i had done to take revenge from he lab attendant because of his rude behaviour with students and with me as well, afterward i came to know that it was a costly one (the quipment), it has been about 5 years from then, but i still feel very guilty, i had done tooba and from that time i havent done such thing and will not do it anymore InshaAllah. Now kindly tell me what should i do with the equipment, i cannot return it back because i dont have the courage and that my sin will be disclosed to many. kindly provide with detailed advise JazakAllah | |
| asghar | glasgow / UK | | asslamualikum iwant to know that if someone enters this country and claims that he is a qaadianni for a visa then waht is the ruling on him and what is the procedure or his tawba is it jaiz to maintain links ofr frindship with such a person this person has claimed to be a qaadian for a visa and then he has performed nikkah with a muslimah sister and he claims he has done tawbah what would be the corrsct method of tawbah for such a person if ucould plz quote mufti taqi usmani sahib plz. | |
| Karachi | | Aslam-u-Alaikum My name is Khurram Naseem.
I would like to take you opinion about a scheme of Plots going on in Karachi by name of Taiser Town.
In this scheme you have to deposit a some percentage of amount (Booking Amount) of the total cost in bank with application form than a draw will be held after 3 to 4 months, if your name proves to be lucky than plot will be alloted to you and the remaining amount to be paid in 3 years
If your name doesn\'t found lucky your booking amount will be returned after deduction of bank charges.
My question about this whole scheme is that the booking amount which we are depositing in bank before draw of plots might be deposited in such account which proves to be PLS. Therefore their is every possibility that interest (Ribah) would be earned until the lucky draw held on our deposited amount and by taking part in this type of scheme basically we are contributing in interest generating since the deposited amount will remain credit on our name in their account.
And what I have understand that our religion has also prohibit us that not to become source of generating interest (Ribah) although in this it will not be added or given to us but my concept is that if any one earn interest (Ribah) from my money than I would also be accountable infront of God.
Therefore kindly advice us that whether it is Halal to take part in this type of scheme.
Hopefully you will understand the whole scenario and looking for best opinion on above. | |
| Shiraz Butt | Pakistan | | Assalamu Alaikum
Waiskot baghair batan lagay namaz par saktain hain ya is may koi harge hai. Wassalam Shiraz Butt | ãÝÊí ÚÈÏ Çááå Ôæ˜Ê |
| zuhair | Karachi | | assalamoalaikom MERA dosra sawal yehhai ka ajj kal yeh fashion hai kay jeans ki pent kay paiichay itnay nichay hotay hai kay taghnay to dor ki baat hai jotay bhi chopay hotay hai acha agar pent kay paiichay nichay hoon aur zameen say na lagay lakin tagnay na dikrahay hoon to kiya is ka gunaaah hai yeh nahii acha ok thanks ALLAH HAFIZ
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| Fahad Riaz | Karachi | | 1:Aslaam O Alaikum,I would like to ask that,is it permitted to AHAL e SUNAT to offer salat in the imamat of one who is AHAL e HADEES?Or its better to offer separately?One of my friend has told me about it,and from that time,im being confused.Please,give me reply,as soon as possible.JAZAAK ALLAH HAIRA.
2:one of my friends has asked me,about the way to offer slaat,according to MALIKI FIQH,as i belong to HANAFI FIQH,so i didnt answer him nad took time to reply him.Now,i want your help,please tell me in detail.I will be grateful to you.JAZAAK ALLAH HAIRA.
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| Ata ur rehman | london | | i am muslim living in UK on student visa .....i ahve completed my education i am only son of my widow mom i am really confuseed some time i thought i should go back to my country and then think that in UK there is more money so i should stay here please heple me and guid me what shoudl i do or tell me any dua by which i can make up my mind and stay on it
Alhafiz | |
| tahir mahmood | nlombard / usa | | ASSALAM O ALAIKUM.
ONE OF MY CLOSE FRIENDS WANTS ME TO ASK THIS ON HIS BEHALF.
SOME TIME AGO,HIS FATHER WANTED HIS MOM TO SWEAR ON QURAN AND TELL HIM IF SHE HAD COMMITTED ZINA.HIS MOM WAS ENRAGED AND DEEPLY GRIEVED.SHE ASKED HER CHILDREN TO HELP HER IN THIS SITUATION.(BOTH HUSBAND AND WIFE ARE OLDER THAN 60YRS AND ARE HAJIS.)HIS MOTHER CLAIMED THAT SHE WAS INNOCENT.BUT HIS FATHER REPEATED HIS ALLEGATION AGAIN.
1-WHAT SHOULD BE DONE?
2-HOW THEIR CHILDREN SHOULD BEHAVE WITH MOM AND DAD?
3-SINCE THIS INCIDENT THEIR FATHER HAS SHOWN SOME OTHER SIGNS OF BEING IMMORAL.HOW SHOULD THE CHILDREN RELATE TO HIM NOW?
I WOULD APPRECIATE YOUR RESPONSE.THANKS. ASSALAM O ALAIKUM. | |
| SHAHBAZ | Karachi | | As salam - O - Alaikum
Janab-bey- Aali
mera sawal yeh hai kay hammain kis fikha ki perwee kerni chahiye kyunki
tamam
imammun ne ijtehad ker kay quran aur sunat se hee fikha ki bunyaad daali hai
deen mein. mera sawal aap se ye bhi hai ke hamaray nabi hazrat Muhammad
Mustafa
(S.A.W)(P.B.U.H) nay apnay aakhri kutbay mein ye farmaya tha ke \" tum log
harghiz nahin bhatkogay kay agar tum do cheezoon ko mazboooti se tham logay
...Woh do cheezay ye hain Aik meri Sunnat aur dosra Quran. ab sawal ye hai
ke
aap ne ye kahin nahin farmaya hai ke fikha ko thhamo. aap ne sirf do cheezo
ka
bataya hai hamain.
ya hum sirf quran aur hadees se apni zindagi ghozarayian ya fikha se
???...aur
hamarai dermiyan aik aur firka hai jis ka naam hai \" Ahley Hadees \" ...ye
kehtein hain ke hum sirf Quran aur Hadess ki perrwee ker tain. tu kiya ye
sahi
hai ???......
mein appko ye batana samajh ta hoon ke mera taalukh kisi bhi firkay se nahin
hai.
Shukriya
Jazak Allah.
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| muzammil hameed | lahore | | want to know abuot sex with wife after baby brith and ditel about 40 days challah can husbend have sex in these 40 day
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| Masood Ahmed | Karachi | | Hazrat yeh maloom kerna tha, k main bait hona chahta hoon, too is say pehley merey liye wooh koon si batain zaroori hain, jin koo kia jaye, aur yeh bata dain k karachi city main wooh koon say aisey hazraat hain jin say bait hoya jaye, merey ilm main joo hazraat hain wooh yeh hain, Hazrat Hakeem Akhtar sahib, Hazrat Wasif Manzoor Sahib, Mufti taqi usmani sahib aur in k elawa koon say Hazrat hain, Baraye mehrbaani rehnumai farmain, Allah ap koo jaza-e-khair ata fermaye, jawab ka shiddat say intizaar rahey ga, Shukria
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| Amjad Iqbal | sydney | | Dear Mufti Abdullah Sahib,
Assalamu alaikum va rehmatullah,
Attached please find, the fatwa for your kind consideration and an early
answer.
Dear Mufti Abdullah Sahib,
Assalamu alaikum va rehmatullah, Attached please find, the fatwa for your kind consideration and an early answer. | |
| Muhammad | Karachi | | asalamo alaikum,
mera sawal ye hai k aik larka larki jo k aik dosray say muhabat kartay hon or ye chahtay hon k gunnah say buchnay k lye nikkah kerlain bghair apnay parents ko batae hue to kya esa nikkah sahi hai ya nahi??jub k larka ki age 19 years hai or larki ki age 16 hai.
umeed hai k jawab main dair nahi hogi. | |
| afzal | Karachi | | A compnay \'s management introduced a scheme called \" Provident Fund \" ,
terms & conditions are as follow,1.1a. Company will deduct every month a specific percentage of salary from employees salary (for example salary is 10,000 & percentage is 10%, Rs. 1,000 will be deducted).
1b. Employeer (Company) will contribute the same amount (Rs. 1,000).
1c. Company will contribute amount for only those employees, from which \'s salaries amount deducted, In case of optional (not mandatory) this scheme, company will not contribute the amount to those employees, from which \'s salaries amount didn\'t deducted).
1d. When Employee leave company or whenever he want, he will get the amount upto specfic percentage of kept amount (deducted from his salary + contributed by company).
Question 1 : Is this HALAL or HARAM?, as only those employees are getting company \'s benifit who are agreed on deduction from their salaries.Question 2 : In case company \'s management are Muslims, & this scheme is HARAM, what Punishmnet will be in Shariat for management team of this company?
2. In case company will keep this amount in saving / PLS account at bank & get the Interest & also give this Interest amount to employee as extra benifit, what is the Shariat \'s rule for that empoyee who getting this interest amount?
3. In case any company implement this scheme as \" COMPULSARY (Mandatory)\" for all employees,
then what employee will be do?,
3a. May he accept this schem?
3b. May he continue his job?
3c. May he get the also amount contributed by company?
3d. May he get the extra amount (Interest giving by bank)?
3e. What will Punishmnet will be in Shariat for management team of this company?
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| Karachi | | ASSALAM U ALEYKUM
ALLHUMDULLAH HAKEEM AKHTER SAHAB SEY BEAT HOON. OR
SHER-E-PERDA KERTI HON . JI MUJHEY KHUWAAB TO 5 SALON SEY ARAHEY HEIN LEYKIN 2 SALON SEY ZIYADA HI ARAHEY EIN.. JI KABHI AESA NAHI HUA KEY KHUWAAB SEY PHALEY SOONEY KA ZIKER HUA HO.
2 SAAL PHALEY SHADI HUE THE LEYKIN ...NASAAZGAAR HALAAT KI WAJAH SEY KHULA LEYNI PARI.. SHADI KE BAD 17 DIN SHOHOR KE SATH RAHI PHER SHOHOOR CANADA CHALEY GAEY THEY .. JI OOLAD KOE NAHI HEY..
1......5 SAAL PHALEY KHUWAAB MEY DEKHA KEY MEIN OR MEYRI BHEN HARAM MEY HEIN PHER HUM KHANAY KABA KEY ANDER GAEY ANDER MATTI THE OR IS PER CARPET BICHI HUE THE MEIN NEY AK KOONEY KI CARPET UTHAE OR IS MEY SEY AK SOONEY KI RING LI..PHER 2SARY KOONEY PER SEY SOONEY KI MATTI LI...APNEY BHAI KO BHI ANDER BULAYA PER WHO NAHI ASAKEY ..
2.....YEH KHUWAAB MEIN NEY SHADI KEY3 MAHEYNEY BAAD DEKHA THA ..KEY MERI WHO GOLD KI RING (JO MUJHEY MEYREY SHOHOR NEY DI THE) WHO MEYREY HATH MEY HEYHARAM MEIN BAAB-UL-FAHAD KEY SAMNEY KHARI HON PHER WHO RING MEYREY HATH SEY CHOOT JATI HEY OR LOGOON KEY PEYROON MEY ROND RAHI HEY , MEIN KAFI KOSHISHON SEY WHO RING JAB UTHATI HOON TO US KA BECH KA NAAG JO KE RING KEY BECH MEY THA WHO GHER GAYA HEY ,MEIN PAREYSHAN HO JATI HOON...
3...SIRF 6 MAHEYNEY SUSRAL MEY RAHI OR PHER JAB WAPIS MEYKEY AE TO PHER KHUWAB DEKHTI HON KEY...MEIN APNEY KAMREY MEY( JO KEY SUSRAL MEY MEYRA KAMRA THA)BETHI HOON SAS OR NAND BHI MEYREY SATH HEIN WHO MUJHEY GOLD KEY SET DEYRAHI HEIN OR KUCH SETS ALMARI MEY RAKH RAHI HEIN....
4....PHER 4MONTHS PHALEY DEYKHA KEY , FAJAR KA TIME HEY,HUMAREY GHER KA PICHLA DERWAZA KHULTA HEY MEIN KHOOF SEY KHATI HON KON HEY ,PER KOE JAWAB NAHI DEYTA PHER MEYREY BAR BAR POUCHNEY PER AK CHIRAAG NAZER ATA HEY PHER 2 ANKHEIN NAZER ATI HEIN MERI BHEN JO KEY WAZO KER RAHI HOTI HEY MEIN USHEY BULATI HON PHER HUM DOROOD SHAREEF PERHTEY hEIN.PHER WHO ANKHEIN BACHA BAN JATI HEIN WHO HUMAREY POORY GEHR MEY GHOOMTA HEY ...OR PHER ZEYWER KE BAREY MEY POUCHTA HEY PHER AK KAMREY MEY MEIN BHUT BAHARI SOONEY KEY KANGAN DEYKTI HON OR BHI BHUT SEY SETS HOTEY HEIN JO AK POOTLI MEY BAAND DEYTI HON MEIN..PHER MEYREY BHAI KHATEY HEIN KEY IS KAMREY SEY SAREY PICTURES WALI CHEZON KI GERDANEY CUT KER PHENK DO MEIN AESA HI KERTI HON..PHER WHO BACHA OOPER CHALA JATA HEY (MAMON UPER RAHTEY HEIN)MEIN UPER JA KER BATATI HON KEY SARA SOONA CHUPA DEIN WHO UPER AARAHA HEY PHER AANKH KHUL JATI HEY..PER WHO HUMAREY HAN SEY LEY KER KUCH NAHI JATA...
WEYSEY MUJHEY KHUWAB BHAUT ATEY HEIN LEYKIN IS PER DIHAAN NAHI KERTI AKSER KI TABIER KUCH MONTHS BAAD YA 1SAAL MEY HO JATEI HEY.
WASALAM | |
| Shahzad Asghar | Karachi | | As\'salaam O\' Alaiqum!
My question is, What if a man sees his wife with another man (doing sex) .what\'s the Islamic ruling on this issue? Secondly, if a man on seeing this\' in anger kills of both of them, will this be Halal or Haram? An early response would be appreciated. Wa\'salaam! | |
| Tasleem Ahmed | Karachi | | Assalam O Alekum mufti sahab main pochan ya chata hon ke namaz mian paint ke painche fold kerna kesa hi jub ke suna ya jata hi ke ulte kapre se namaz nahi hoti ab is ka hal kya hi ke hum is ko ise turhan chor den ya pher fold ker lain ab office main shalwar kamiz ke bhi ijazat nahi hi normaly aj kal paint hoti bhi zara lambi hi (or han ager inhain ander ke taraf fold ker lya jai tu kesa hi)
plz mujhi is ka jawab jald iz jald de kar rehnumai fermain | |
| Usama Khan | Karachi | | I read a Fatwa on Molana Maduudi about his mistakes while writing Tafheem ul Quran so kindly let me knoiw those places with complete reference where it can be proved that he was wrong.
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| ahmad | Rahimyar khan | | Dear Moulana,
Before this I request for your kind attention but I donot found any answer . Sir I live in Rahim yar khan the Eid ul Azha was laid there a day later than Nowshera and my secrification (Qurbani) was done in Nowshera where the Eid was one day before my Eid is this scarification ( Qurbani) was valid or not what I do if this is unvalid.
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| maher imran riaz | Switzerland | | Assalam-o-alaeekum
Mohterm,
Ma Switzerland ma rehta hun.Meray walidain or behen bhai sub loog Pakistan ma rehtay hain.In halat ma meray walidain ka mujh per kaya haq hay or meri wife per un ka kaya haq hay ? Derasal meray walidain kay moashi halat kuchh zayadah achhay nahi hain or filhaal meray paas bhi yahan per koi kaam nahi hay asay ma kaya ma apni wife ko majbor ker sakta hun k wo un ko pasay bhijway.Meri wife yaha per kaamkerti hay. Please zara tafseel say bata d g a k is soret-e-haal ma deen ma kaya ehkamaat hain? Ma aaj kal bohat preshan hun meri walidah bhi mujh say naraz hain paso ka silsilay ma wo keti hain k meri wife ko un ki help kerna chahiya Ma aap k jawab ka shiddat say intazar kero ga | |
| abddullah | ahmedabad | |
Respected Mufti Sahab,,,,,,]
Our’s is the business of book and magazines selling in the wholesale. We have also agencies of different kind of magazines. And ours’s is also own well known PUBLICATION . The magazines come of different kinds included FILMS,NEWS,
GENERAL EDUCATION , SEX EDUCATION,COMPUTER, the DIRTY magazines and also THE RELEGIOUS MAGAZINES of HINDUSM and their GODS and GODNESS and their’s SHARIAT .
AND here in our city that is lots of compitition in the business. SO that is necessary for Us too keep like these magazines.
And our publication also establishing the books of STORY(with photos and pictures), COOKING ,EDUCATIONAL ,HEALTH ,JOCKES (with photos & pictures), FILMI SONGS and THE RELEGIOUS BOOKS of HINDUS etc…
IS THAT JAEZ OR NAJAEZ?????????
Sir, No one in my family who is QAAEM ON DEEN OF ALLAH well and paband on deen .
I m only in our family who study in The madrasa . And lots of shukr of ALLAH that he gave me good thinking of his deen and the difference between halaal and haram. But I m lonely none who support me. . I can’t say them anything I have not enough taaqat( power).
So I want to ask u Is that jaez or najaez.? And if not so what I have to do?
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| Arif Gadit | Karachi | |
Dear Maulana Sahib
Ek hadees sunee hay jis mein kaha gaya hay kay "ilm
hasil karo chahay tum ko us kay liye china hi ku na
jana paray". Is hadees say mutaliq yeh batayein kay
kya yeh sahi hadees hay? Doosray is mein "ilm" say
murad dunyawi ilm bhi hay yah sirf deeni ilm.
Mazeed yeh batayiey kay kisi larki kay liye
professional education like ACCA, CA, MBA wagera ka
hasil kerna kaysa hay. Agar woh apni family mein yeh
dekh rahi houn kay sisters ziyada hein aur father
boorhay hein aur bhai chotay hein to kya woh yeh
education hasil ker suktee hein.
Mazeed yeh bhi batayiyey kay jo khawateen job kerti
hein phir woh ghar ko sahi taur per tawajjah nahi day
pateein jo kay un ki bunyadi zimay daree hay. Is
hawalay say Islam ki kya taleemat hein.
Umeed hay jald az jald jawab inayat karain gay.
Arif Gadit | |
| Aamir | Karachi | | Please advice why moulvi dont Tilawat (Qeerat) loudly in Zohar and Assar prayers. Awaiting for your detailed answer.
Sincerely yours
Aamir
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| mufti habib ur rahman | peshawar | | sir in our region some ulema hozarat celaabrate Arafa with saudi arab whethev its celebration is questionable ar not | |
| Usama Khan | Karachi | | AssalmuAlikum Mufti Sahb,
I want to ask you that why people say that Moulana Maududi\'s Tfseer (Tafheem ul Quran) has some thing wrong and not to read them. So kindly inform about those places where in his tafseer are wrong. I will be very much thankful if you will reply me. | |
| sarim hussain | makkah / SA | | i want to ask what is wrong with the teachings of Dr. Israr ahmed ?
jazakallah khair
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| ummebilal | | | assalaam u alaikum kuch sawal ke jawab ............
1-kia hum aurtain jab doosri aurat se milne jain to make up ya zevar usi rang ka yani matching waghereh se achey kapre zavar pehan ker ja sakte hain???????
aik alim saheb ne bataya k aurat zeenat sirf apne shaher k liye ker sakti hai doosri aurton k liye nahi.
to kia ker lain sharaee perde main rehte to gunah hai??????
2-kia doosron k ghar jate huay jo kapre hum achey pehan k jate hain woh riya ya dikhava k gunah main hoga???
phir hum apni niat durust kese karain jab k ghar main kharab purane per guzara ker lete hain aane jaane ko achey rakhe hote hain.
3-doosron k tuhfe dawat waghereh per hum ko khial ata hai hum bhi un ko dain is main adle badle k bajay ehsan ka badla ehsan ki niyat hum kis tarah khalis karain??????? | Asif Usman |
| SUNNI | Karachi | | DEOBAND GATTER KI GAND ,KUFFUR KA PHANDA KUFFUR KI GANDH DEOBAND DEOBAND , SOORAT GANDI SEERAT GANDI DEOBANDI DEOBANDI WAHABI MAIN GUM HO GAYA MERA DANDA
YAHOODIYON KE AGENTON EESAIYON KE AGENTON .....
SHIRK ,BIDDAT KI PRADE KARNEY WALON TUM TO KHUD BIDDAT HO KYUN KE TUM NABI PAK (S.A.W) KE DOR E ZAAHIRI MAIN NAHI THE . SUDDHAR JAAO WARNA ALLAH KE YEHAAN TO AZAAB MILLAY GA HI MILAY GA DUNYA MAIN TUM HUMMAREY HAATHON SE ZAAYA HOJAAO GE SAMJHE KHAARJIYON MUNAFIQON , YAZEEDIYON ,IBLEESIYON WAHABIYON................ | |
| Atif Fasihi | Muscat / OMAN | | Aasalam-Aalaikum,
Allah Paak say Duaa\'aa Hay Woh Ulmaoon ka Saya hamaray Opar Ta Zindagi rakhay.Hazrat sawaal yeah hay kay...
Bait kia hay?
Bait kiun Karnee chaiay?
Aur bait kay Baray main pooree detail Bata dain tu Nawazish hoogee
Ya phir koee aisa web site ka link bata dain jahan say main khudd hee parh loon.
Jaza\'a ka Allah | |
| Anis-ul-Hassan | dubai | |
Asslam-o-Alaikum,
I am Hanfi Deobandi muslim working here in Dubai. Please
1.once a tableeghi bhai told me that there is a ayat in Quran which meanings are more orless that Quran guides some and misguides some people also. I quoted once that to a person appears to be Ahle-Hadeeth. He says there is no such Ayat in Quran. Please tell me which one is the correct. And if any such Ayat exists let me know the Ayat and Urdu translation of it.
2.Some people say that all the people of the world Muslims and non-muslims are ummat-e-rasool. Some oppose this. Please tell in details about the concept of Ummat. And is it correct to say that non muslims are also part of ummat. If not then to which ummat these non muslims belong?
3.Here in UAE a bond scheme is issued. They claim it to be sharia compliant. Details can be seen on web site http://nationalbonds.ae/
Please can you guide us whether it is permissible to purchase those bonds.
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| Noman Usman | Karachi | | As-Salam-O-Alaiqum..
Maira Naam Noman Usman hai main aap say aik khuwab ki tabir poochna chahta hon yeh khuwab maine 11 Dec 05 ko daikha tha jab main 3 din kay liye jammat mai nikla hwa tha subha 10 bajay jab taleem khatam howi tu hum thori dair kay liye Masjid main sogaye maine khuwab main daikha kay maine kisi jaga par ho aur waha par maire boss baithe hway hain jo kay shayad koi dargah wagaira thi aur woh buhut roo rahay hain maine unse pareshani ki wajah poochi tu unho nay mujhe nahi bataye itnay main azaan hogaye aur main namaz kay liye nikal gaya ab chaltay chaltay main shayad kisi shopping mall main nikal gaya waha mujhe aik aadmi mila maine us say bhi kaha kay aao bhai hum namaz parh kay aatay hain tu woh mujhe galiya baknay laga kyun ke woh shayad hindu tha khair mai kuch kahay bagair agay barh gaya kyunke namaz ki dair ho rahi thi phir jab maine seeri kay pass pohoncha tu waha seeriyan nahi thi waha aik Sloop (peesli ) thi jis par baith kar utarna tha kaafi lambi thi woh uske beech main buhut see jagah Alluminium glass kay darwazay thay main us sloop par baitha utarnay kay liye tu mujhe aisa laga beech main jo darwazay hain unmain sheesha nahi hai aur agar main agay barha tu main ghir jaonga aur marjaonga laikin aik banda aya aur woh forun say utar gaya phir aik aunty aur unki chooti si baiti aai woh bhi aram say utar gaye maine socha kay yeh tu utar rahay hain main kyun nahi utar sakta main seedhi side say utar raha tha aur maira seedha hath deewar par tha takay sahara lai sakoo jaise jaise main agay barhta tha mujhe sheeshay sahi dikhnay lagay kay koi totay hway nahi hai phir bhi mujhe dar lag raha tha phir neechay say mujhe awaz aaye kay dar kyun raha hai agar marega tu Allah kay pass jayega aur jannat main jayega agay barh aur maire seedhay hath main jis say deewar pakra hwa tha buhut dardho raha hai phir mairi ankh aikdum say khul gaye tu maire seedhay hath main asli main buhut dard ho raha tha jab main utha woh tu 11 baj rahay thay plz aap mujhe is khwab ki tabeer bataye suna hai jis khwab ko daikh kar uth jaye uska koi na koi maksad hota hai aur plz kisi aur ko yeh khwab na bataye ga aap say guzarish hai yeh..
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| Amjed Ali Khan | | | Assalamualikum, Janab Mera sawal yeh hai kay,
1- Kiya agar husband ka uzoo (penis) biwi kay jism (body) sa touch karjay to kiay bewi per ghusal farz ho jata hai.
2- Kiya agar husband and wife mubasharat karay(Sex) aur mani(Sprim) na niklay to jab bhi dono per ghusal farz ho jata hai.jawab sa mumnon farmai.
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| Khaled Abdulraouf | South Shields / UK | | Assalamu Alaikum wa rahmatullahi wa barakaatu, My question is: \"Do we put our baby, once it is born on a life support machine or do we let him/her die naturally?\"
My wife is seven months pregnant with my child. we have been told by her consultant at our local hospital and the specialist at city hospital that the baby has a number of abnormalities: Thay are as follows: Clenched fists overlapping fingers, rocker bottom feet, sack of water at the back of the neck, fluid in the kidneys, hole in the heart,small stomach, water under the skin, excess water in the chest, one lung is small, the other lung is not visible. They have told us the baby could be born at any time now and that it might have Edwards Syndrome with the problems detected, but this is not definite as my wife refused the test to detect this. They say they do not see the baby living more than seven days once born. They have told us the baby once born might need to go on a machine, so we were given two options. Do we put the baby on a machine or not. The machine will feed, drink and breathe for the baby if need be, but will be stressfull for the bay and it will come to a point that the machine will be of no use to the baby. I await your reply with great patience. | |
| Asif Soomar | Karachi | | Asalam o Alaikum!
Mohtram Mufti Sahab aik masla derpaish hai wo ye ke mera aik dost hai us ne aik agha khani lerki sey shadi ker li hai, barah-e-karam ye rehnumaiye kijiye ke aya in ke sath mamlat kerna jaiz hai ya nahi naiz ye keh jo log us shadi mai shareek hue un ki shareeh hasiyat kaisi hai.. umeed hai quran o hadith ki roshini mai is ka jawab enayat fermainge | |
| rab nawaz malik | Qatar | | Dear sir
I read your paper on Islamic law of inheritance. Godbless you on this effort. I have two quiries regarding inheritance.Kindly help me in this matter ,I would be highly greatfull to you.
1 I have two wives. children from first wife are grown up and married and not depend on me .(one son and two daughter age above 22yrs) Children from other wife 3 daughter age 9,8,4 respectively had two houses one on my name and other on my first wife name which she sold it without my permission .my problem is if I die only one house which is on my name will be given to all .in this way small children will be homeless. Am I allowed putting this on small children name or not. Or advise me alternate solution which Islam allows so that small children do not become homeless.
2 I bought an agriculture land from a person who does not have children. Half the money I paid and rest I have to pay. Meanwhile he died. He told me if I die pay rest of money to my wife. Should I pay money to his wife or other WARIS like his uncle and cousin? I request you to reply me as soon as possible so that I can act according to Islam | |
| sana | Karachi | | mera sawal yeh hai kay meri shadi ko 3 saal hunay waly hain aor meray Allah kay karam say 2 bachay hain Allhumdolilah main aik achi married life guzar rahi hun laikin meray shohar ko aksar neend main uth kay mushtzanni ki adat hu gaiee hai aisa mainnay apnay pehlay baitay kay bad mehsoos kia hai jab mera doosra baita hunay wla tha tu aksar rat main uth kay meray shohar meray pass aa kay muj say intercoarse kar ni ki koshish kartay hainb laikin jab main uth jaoon tu thori hi dair bad woh so jatay hain ya kabhi kabhi apna khas uz mujhay hath main pakratay hain mujhay yeh samjh nahi ata kay aya woh jag rahay hutay hain ya sootay main aisa kartay hain aor iska kia ilaaj hai laikin jabbhi main un say subha iskay baray main poochti hun tu unko kuch yad nahi huta mujhay aisa bhi feel huta hai kay jab inko intercoarse ka dil chata hai aor nahi kartay us rat ko aisa hunay kay imkan hutay hainb aor aisa huta bhi ha plz mujhay batain kay kia asia kisi aor kay sath bhi huta hai main bohat pareshan hun agay agay meray ghar main baiti bhi paida hugi aor khudanakhwasta yeh neend main aisa kuch na kar jain ji say zindagi bhar ka malal rahay ya hum ager ksii kay ghar main jain tu aisa hu tu kitna bura hu plz mujhay batain main kia koroon | |
| Abdul Samad | Riyadh / SA | | My Sister\'s Husband died and she does not have children, Does shed has to give all the Property / Land to the brohters, Sisters, Real Uncles and Nephews of her Husband. Your urgent reply will solve our big matter. Regards, Abdul Samad
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| ALI UL AHSAN NAQVI | Karachi | | Respected Sir,
I have a question that
"During the passing out parade at the Pakistan Military Academy Kakul,each and every cadet takes an oath(HALLAF) that he will never take any part in any kind of politics while being in service/uniform.
But we have seen that in pakistan MILITARY GENERALS not only through MILITARY ACTIONS and martial laws over throw the elected governments and then they become PRESIDENTS while being in UNIFORM, for life time."
Please issue a FATWA about the MILITARY DICTATORS and their governments and also about those people who support them directly or indirectly or those who remain silent about this issue.
Sayyid Ali Ul Ahsan House Number 523, street 18,chaklala scheme 3 rawalpindi pakistan | |
| Farhat | Glasgow / uk | | assalamoalaikum.my first question is can a women cut their hair just because short hair is easy to care about?.My mum and mother-in-law they are saying that it is gunnah.my second question is if a mum continue brestfeeding after two years is there any gunnah ? | |
| Jan Azhari | Karachi | | Main yeh jan na chah raha hoon janab keh kia NCHD jo yahan health aour education main kaam kar raha hai main mulazmat theek hain keh naheen?jawab arsaal parma kar mashkoor parmawe.
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| Tariq Javed Ch | Karachi | | Assalam-u-alaikum ,mera aap se yeh question hai ,ke scotland ghar laina theek hai, is mai bank involve ho jata hai,hum bank se money laitaay hai or bank hum se intrest charge kerta hai kia yeah thhek hai ke nehi ,mai apne watan pakistan wapis jana chahata hu with family, meri aik baiti hai 12 months ki ,mai chahata hu ke wo waha taleem hasil keraay mujaay plz plz
guide ker dai islam ki ru se meray lia konsa way theek hai, agar aap istikhra kerkay bata dai to aap ki beri meherbani ho ghi. Jazakumullahu khair, Wassalam,
my mother s name ALAM bibi for istikhara some body told me its necessary to give the mother s name but i do not know.
2
my mother s name ALAM bibi for istikhara some body told me its necessary togive the mother s name but i do not know.
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| zeeshan shah | Karachi | | Asalaumualikum
Alhamdulilah I am Muslim, Ddeoband and follows Imam Abu Hanifa.
InshaAllah in few days I am getting married. There are some questions
regarding this matter I would like to ask.
1. What according to sunnah is the way of spending the wedding night?
2. Is it HALAH or HARAM for both husband and wife to suck the private part
of bodies of each other?
3. Is it HALAH or HARAM for both husband and wife to rub the private part of
bodies of each other?
4. Is it HALAH or HARAM for both husband and wife to ejaculate outside the
body? i.e. on any part of body
5. Is it HALAH or HARAM for husband to suck the breast of his wife?
6. Is it HALAH or HARAM for husband to taste milk of his wife?
7. What are the different HALAL position to enjoy sex for both husband and
wife?
8. Kindly guide me with other information you think husband and wife should
know before and after getting married.
9. Kindly acknowledge me with other mattes or questions which I am
forgetting or you think is necessary for me to know(specially according to
present era)
10. Please send me the tafseer of Hadith from Sahi Bukhari that “Manhoos
Ghar, Aurat or Ghore k ilawa koi or nahin ho sakta”. What is the meaning of
Manhoos here and how to judge that which house, woman and horse in manhoos.
11. Kindly reply as soon as possible as I am very soon getting married.
12. Kindly use understandable English.
13. If possible send me contact information (Telephone number) of some
authentic Alim or Mufti residing in Karachi so that I can get in contact
with some Alim to discuss the matters we face in our daily routine.
14. Kindly give reference of Quarn and Hadiths with source (i.e. name and
number) for all the questions.
15. AS an Alim advice something for me and my wife as a gift.
My Contact Information
Syed Zeeshan
92-0333-2132329
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| tasdeek | adekal/usa | | Salamoalakum,
IS THE NAME \"Haris\" good OR NOT.
IN Tirmidhi Shareef Kitab Tafseer says:its the name of shaitan?Is that true?Should we choose another name like abdur Rahman for our son?
| Shahid Abdul Hameed |
| FAROOQ | Karachi | | TEBLEEGE JAMAET SIRF AIK MAROOF TAREEQAY PER KAM KER RHAI HAI USAY MULKEE MAMLAT SAY KOI WASTA NHAI HAI KAY KONSA QANOON BEN RHA HAI YA NHAI CHAHAY WO WO QANOON GAR SARIE HO IS KAY BARAY MAY RHAYNUMAE FERMA DAY
2:AGER MOO MAY DO DANT NAQLEE HO TO WAZOO HO JIAY GA YA NHAI
3:FIDAEE HAMLA JAIZ HAI YA NHAI BAD LOG IS KHUD KUSEE KHAY TAY HAY | abdul malik |
| WAQAR | Karachi | | Dear Sir
Tableegh zaroori hay ya Huqooq-ul-Ibad poray karna zarori hain agar koi bhooka mar raha ho to usay chor kar tableegh per jaya jasakta hay
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| AHMED FARAZ | Karachi | | test tube baby ki pedaish ke tariqa kaisa hai? nez is ki mukhtalif ashkaal maslan ivf,icsi,iui wagher kahan tak jaaiz hain?
| Ameen Ullah |
| KHAWAR BAIG | | | Assalmu Alaikum,
I state my problems in URDU
Mohtaram maira masla yeh hay keh main ikh bohat Gunnahgar bunda hoon (ALLAH mairay gunahoon ko maaf farmaay aur aainda mujhay unn say bachnay kee taufeeq, Ameen) main chahta hoon mujhay marnay kay baad walee zindagee main kisee qisam kee koee takleef na ho laikin amlee aitbaar say main kuch nahin kar pata iss hawalay say bohat koshish kee mafee mangee ALLAH say Salat-ut-Touba bhee parhlaita hoon phir doobara Gunah sarzad hojatay hain ALLAH maaf karay ikh to iss hawalay say mairee rehumaee farmaain
Doosra masla yeh hay keh mainay ikh Khuwaab Daikha hay jis kee main TAbir jaana chahta hoon mairay HALQA-e-AHBAB main aisa koee mujhay nazar nahin ata jissay main apna Khuwaab bayan karoon mainay khuwaab main Kalay Morre (Black Peacock) & Saanp (Snack) daikhay hain aur main iss hawlay say kuch parayshan hoon iss hawalay say mujhay koee madad milsaktee hay
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| Anwer Ali rasool | Karachi | | Is it rite to recite kalama-e-shahadat on the way with janaza. Most of the people are resite this loudly. But elder form ahle-suna / hanafis/deobandis are stricktly called prohabitied this and count in bidah... Can you tell me what is wrong with this .. what is a background and where it is allowed .. and why not allowed .Give me answer in the light of quran, sunnat and hadidh ..
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| sahba jamal | Karachi | | :>> assalam alikum mujhay yeh poochna hai k Allah k lia dosti ka kia matlab hai?
matlab k agar ham kisi didni majlis mai jaatay hai har haftay aur hamaray waha dost hai jin say amaree mulakaat sirf usi majlis mai hotee hai to kia hammmay yeh fazeelat haasil hogee?
2
mujhay apnay khwab ki tabeer poochnee hai.mainay aik din khwaab mai dekha k mere baal jo hai woh mere surr say alag hoigaye aur mai pareshan hojatee hu,yani k poori chotee haath maiphir hori dair baat aur bhi ball nikalna shru hojatay hai phir mai pareshani hojatee ho k shayad kisi nay mujh pay jadoo kara dia hai mai aik jaga jaate hu waha mera sammna namehramo say hojata hai mere baal khula hotay hai mai aur pareshan hojatee hu aur unko dekh kar bhaag jatee hu phir mere aakh khul gai barahay meharbaani agar ap iski tabeer bata sakay
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| muhammad yasin | edinburgh / uk | | aslam-o-alikum
one of the latest trend in uk is that women when pregnent going to private clinics where they are doing 30 minutes ultrascan of their babies and then clinic transfer the whole scan on a vidiofilm, dvd & print pictures of baby.Then they show these films, dvds & pictures to thier friends and family. Can you please tell me that establishing this kind of clinic as a business for a muslim is hallal or haram in islam or muslim women can do this kind of scan for a fun? please answer my questio as soon as possible.
m yasin | |
| ghufran khizar | | | Asalam O Alykum
mujahy ya maloom kar na hay ky mary waaled sahab(abu) ky paao main zakham hay jis sy musalsal mwad(pani) girta rahta hay ya zakham un ko taqriban 40 sal sy hay kia un ka wazoo ho ga jab ky mwad misalsal bahta rahta hay. or wo namaz kasy pharyin.
agar is ka jawab ho say to jaldi day degy ga, app ki bhut bhut marhabni ho gi
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| USMAN SAEED | Karachi | | ASSALAAM U ALAIKUM...
My question about some great deoband scholars books.Personaly i as also from deoband house but there r some query in my mind so i am asking u about these questions....Hope u ulema will answer with detail....These references were given to me by a breilvi...hope u will answer
1Tehzeer-un-Naas Page 25 he has told me tht deoband,s great scholars have rejected KHATM E NABOOWAT
2Tazkira-tu-Rasheed Page 17,he has said that here is somehing kufria in this page...plzz answer me
3Fatawa-e-Rasheedia in this book it has been said that it is permisible to eat anything given by HINDUS...and to eat anything of there rituals
4Risala Al-Imdad, Page 35 there is no harm in saying ASHRAF ALI THANVI RASOOL ALLAH(NAOOZBILLAH)
pleas answer me | |
| Sohail | Karachi | | 1
mera masla yeh hai,ka kia banda apni pasandsai shadi nahi kar sakta,banda ager larki ko dekh nahi sagay ga tu wo shadi kaisai karey ga,khai shadi kai bate banda unhi gunha ma na lag jai jin ka shariyat mai mana hai.
2
kissi aik larki ko shadi sai pehlay pasand karna gunah hai.
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| Miss Bhatti | Sialkot | | I had read this subject in a women's magazine and now I remember the subject but can not remember the month of the magazine and it is not available, hence I ask you.
I had read that Nabi Sallallahu Alaihi Wasallam has said ...Keep your cookingwear (and utensils) covered for once in a year the heavenly plague (Asmani waba) descends to earth and reaches the utensils that are open by which diseases do spread..... Is this correct? If so, in which book this will be found written? Pls pls help me. I explained this in a gathering and now they ask for proof and I do not get that book now. Please help me. Fi Amanillah
| Habib Ur Rahman Ishaq |
| fida ur rahman | TORDHER(SWABI) | | N.G.OS KAI BARAI MAI KIA SATH NOKRY KARNA AUR UNKA MAL ISTIMAL KARNA KAISA HAI.
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| imran saeed | | | As\'salaam O\' Alai\'qum,
Please confirm, is this a true story. If yes, than provide the name of the books where i can find this story. Shukriya!
Once Caliph Umar (RTA) came to know that a man was drinking alcohol in his home. He broke through in his home by wall and caught him red handed with alcohol. Then the case is presented in court. That person said I did one crime of drinking alcohol but Umar (RTA) did three crimes. first spying, second jumping into my home from wall (not from door) and last without permission. The judge dismiss the case and Caliph Umar (RTA) apologized for that.
| Shahzad Mueen |
| khalid mahmood | | | Assalam-u-Alaikum Wa Rahmatullah-e-Wa Barakatuh
Chand roz qabl mandarja zeyl sawaal daryaaft kiya tha. Baraah-e-meherbaani jald jawab se muttala farmadijiye kyoon k is maslay mien jald jawaab zaroori chahiye.
Allah Ta'ala aap ko jazaayey khair ataa farmayey.
Saal 1977 mein apni wafaat se pehley tehreeri wasee'at mein merey waalid sahab marhoom aik petrol pump Allah wastay kar gayey they aur unka matma'e nigaah yeh tha k zaroorat k waqt aulaad bhi is ko istimaal kersakti hey laiken yeh matma'e nigaah yaad nahi k isi tarah tha ya kuch mukhtalif tha. Un k intiqaal k baad kayi saal tak is se paisa jo aaya usey ghuraba' per kharch kiya jaata raha jaisey us ki aamdani se lihaaf banayey gayey aur ghuraba mein taqseem kiyey gayey.
Wirasat ka sahih hisaab nahi ho paaya aur na baray bhai nay diya is liye yeh ta'ayyun karna mushkil hey k jo maal wirasat k hissay se Allah waastey mukhtas kiya gaya woh wirasat ka sulus tha ya is se kam tha ya ziyada tha.
Petrol pump tamaam wurasaa' ki marzi se saal 1992 mein baich diya gaya aur uski raqam wurasaa' mein taqseem kardi gayi jo merey hissay mien aik laakh baanway hazaar (Rs. 192,000) aayi. Isi saal 1992 mein mujhey paison ki zaroorat thi tu mein ne yeh raqam khud istimaal ki aur us k 'iwaz merey do plot they jin mein se aik ya donon aur ghaliban donon plots ko mein ne is paisey k badley Allah wastey k liye tasawwur ker liya. Ghaliban in donon plots ki qeemat ya in mein se aik ki qeemat Rs. 192,000 k qareeb hi thi. Yeh plot saal 1986 mein Commissioner k NOC k baad kachchi abaadi mein qareeban Rs. 10,000 k 'iwaz khareeday gayey they.
Ab teen aulaad bari hogayi aur saahib-e-rouzgaar hey aur teen aulaad saahib-e-rouzgar nahi aur mein retire ho chuka hoon. Rihaaish k liye aik flat hey jo chothi (4th) manzil per hey jis per charhney mien dushwari hoti hey basabab ghutnon mien takleef k. Is liye iraada yeh horaha hey k is plot per makaan banwa liya jayey. Tu aisa karney k liye is waqt Allah wastey aik laak banwey hazaar (Rs. 192,000) khairaat kiye jayein ya Allah waastey dey diye jaayein. Ya plot ki jo maujooda qeemat hey jo das laakh (Rs. 10,00000) se mutajawiz hey woh Allah wastay ada ki jayey?
Basoorat koi paisa Allah waastey na ada kar k in plots per makan bana ker rihaaish pazeer hona shar'i aitibaar se kaisa hey?
Mandarja bala sawalat ka jawab daikar mashkoor farmayyay.
Faqat
Professor Khalid Mahmood
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| Texnit Rao | Karachi | | Dear Mufti Sahib
Please clarify below Qs.
Q1-
God given us a facility in journey to perform half pray/ half Namaz.
Half Pray in journey is it compulsory or it is a facility ?? depends on us either we avail or not.??
if we dont avail than it will be a sin ??
Q2- Hajj tul wida - last hajj our Prophet Muhammad pbuh started this journey from Madina Munawra
on 25th Ziqad and reached Makkah Mukarmah on 4th Zilhajj and stay their till 8th Zilhajj.
Did our Prophet Muhammad pbuh performed all prays half pary during above period.??
waiting your reply.
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| Anwer ali Rasool | | | Respected Mufti Sahib
Assalamu Alikum
I would like to ask question regarding Adaab of qibla rukh. My home's toilet(muslim) is built little bit, not exactly but in the direction of qibla. and it is since 26 years. Now i have notice that thing. We have one more toilet in our home but it is English style (W.C). Some people are using but some are not due to unconvinence. So what should we do now, Can we allowed to use that toilet(muslim) or not . One more thing as u know demolishing and makeing of new toilet is also very expensive now a days. Please give me a good suggestion in this regrads.
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| Saeed Jamsa | Karachi | | Assalaam O Alaekum wr wb,
I would like to know what does Islam say about \"The Big Bang Theory\"?
WasSalaam
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| Muhammad U. Khan | Karachi | | Dear Mufti Sahb,
I wanted to know about the tanzeem called \"Al-Huda International\" and the lady \"Dr. Farhat Hashmi\" | |
| noman | Karachi | | Assalmoalikum..my mother used to be a government school teacher nowadays she is a retired woman,,my father is a retired person too(from govrment sector)..in the past my mother did not give any money (from her salry) to my father butshe used to spend on other house hold objects..but the problem is that..when she got retired ,my father took all the amount she got from the retiement & he is not giving it to my mom,he says that if my mother gets ill so who will spend money for her,
Another question is that is it must for a wife to inform her husband that where she spend her salary..in the case when hasband asks?
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| Anwer ali Rasool | | | First of all i would like to say you are doing a very good job and may allah bless you and give rewards inshallah .I would like to know some questions rerated to the Aqeda. Hope you will provide me accurate and authentic answers with reference from quraan and sunaa .
a) what is the meaing of WASILA and WASTA give me a breif description about Wasila and Wasta .
b) who's WASILA is biggest then anyone else and Who's WASTA is biggest then any one .
c) Today we find a large no of people calling the dead and thinking that they have the ability to convey their message to Allah. They say like: " O' Jesus, O' Ali, O' Muhammad (s.a.w), O' Ghaus, O' Abdul Qadir, O' Daata, please help us convey our message to Allah as He cannot say no to you and we don’t feel confident that He (Allah) will listen to us " ...
what do u say is this kind of comman practice is become Shirk (Polytheism) ??.
Looking forward to receiving your reply soon,
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| Waheed Akhtar | Dina(Jhelum | | Assalam O Allaikum
ke baad arz ye hay ke mein kuch aarsa se peshaab ke baad aaney waley qatron ki waja se bohat preshan hon baraiy mehrbani tafseel se agah ker dein?
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| Shariq Mustafa | Karachi | | Presently I am 37 yrs old. I was married 10 years ago but me and my wife failed to develop mental understanding with the result that we never lived happily. The two families also could not come closer and now they are not even in talking terms. My wife has a serious medical problem and the doctors have told me that she can never give birth. All these circumstances have affected our relationship up to an extent that our healths have deteriorated. I have become a patient of anxiety and tension. I m the only son of my parents and they have a deep desire to see my kids. Now they want me to remarry for children. My present wife is a good lady. Its just that we are very different from each other. My parents argue that we could even have sacrificed our desire, if u had a satisfied & happy life.
It is in these circumstances that my wife did \"Istikhara\" and prayed to god that whatever is better should come in her dream…..she specifically prayed that which ever side is better for her should come in her dream and very specifically saw her mother and father
She has also told me now that after our engagement, her mother went for \"Istikhara\" by some lady and the result was also against us. But since we were engaged so her mother continued with the wedding plan.
Now after all these years me and my wife have decided to separate but she don\'t want me to divorce her. She just wants to live with her parents and carry my name as her husband. She also wants me to remarry as due to her medical problem she is unable to deliver her duty of physical relationship as my wife. I humbly request you to please guide me according to Shariyah on the following questions:
Can we live like that without any contact?
Should I remarry for kids, according to the wishes of my parents, as my medical reports are fine?
Since my wife has no brother, my interest is that I want to support her financially according to my capacity. So under what circumstances I can do that?
I will appreciate an early reply as I m very worried these days. I also request to remember me in your prayers. | |
| Samia Anwar | Karachi | | Assalam O ALiakum,
hazrat aap kay jawaab ka bohat bohat shukriya.insha Allah zakaat kay baray may aap ku juld hi tafselaat say aagah karoon gi aur aap kay Account ka No bhi note kar liya hia.aur ab After Pakistan`s Eath Quake Disaster,aap ki site pay online donation ka bhi option hia tu mian us kay through bhi money transfer kar sakti hon .it will be most convineint for me.
aap say naamon kay mani pochnay thay. actaully i m pregnant now & this is the last month soo i will be thankful if u could reply as soon as possible.
1) Huzaifa (ager aap is kay mani baat sakian tu bohat hi acha hia.
2) Mustafa( kya hum Khali mustafa naam pukar saktay hian. is my koi hurj tu nahi hia? yaa sath may kuch aur bhi laga kay bulanaa zarori hota hia.
3)Muhammad( meray husband ku yeh nam bohat pasand hia but maiany kahin say suna hia kay Khali muhammad naam nahi pukarna chaiy,q kay Huzoor (S.A.W.W) kaa naam-e-garami Tha. tu aap say plzz is silsilay may wazahat chahti hon kay mustafa aur Muhammad nam khali pukaray ja saktay hian ya nahi.
personally we have agreed on Huzaifa. SIR name kay sath it will be Syed.Huzaifa Anwar.is kay ilaawa koi achay manoon walay Islami naam bat sakiantu bohat meherbani ho gi. as i told u kay i dont have much time tu plzz let me know as soon as possible.aap ki bohat mashkour hon gi.
Shukriya
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| HAMID | | | 1:As salam u alikum wm wb, mera ek doust jo ky KHUD LAZATI ka sikhar hain aur wo kertha hy aur bhir is per us ko afsoos bhi hota hain. sawal yeah hay kia yeah HARAM hain aur agar wo kartha hy tu is ka kia KUFARA hain app quran u sunnat ki rohshani may aaraz ker dee jeya.
2: As salam u alikum wm wb, kia Slaughter house mae machine sy jo chicken zubha huta hain wo kia HALAL hain? aur zubah kerty waqat ALLAH HU AKBER(ALLAH KA NAAM) koi person ny kartha balky tape recording chaltee hy. zara is masly per app apni rohshanee daly
| Habib Ur Rahmam |
| iqbal | San-Fernando | | Salaams.How is it to gather in the work place with co-workers muslim &
non-muslims to say a general prayer daily without mentioning Allah/God etc.(This is the practise of the company where I work).Is this permissible ?if not what are your recommendations.Jaza-Kallah.Was-Salaams.
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| Omar | Brisbane / AU | | Assalamalaikum Dear respected person
I have alhamdulillah stopped listening to music but have car audio equipment worth about us$1000. A few of these items eg. subwoofer can only be used for playing music (because it plays just bass) but the amplifiers and speakers etc. can be used for halaal or haraam audio. My question is, am i allowed to sell this? Is the answer the same if i know the person is going to use it for music? What if he is kaafir? | |
| haqnawaz | lahore | | Salam respected mufti sahib
all praises are due to Allah and blessings on Muhammad Sall Allah hu aliahi wasalam
Mufti sahib i would like to know about the drink name am \"Apple Soda\" made by \"murre brewery bevarage\" this company is involve in the wine production too. A friend of mine said that this drink may pass those tubes or vessels which are also involved in the vine\'s manufacturing. i would like to know that what is the ordre for us in light of \"Shariah\".
0334-4037449
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| Irfan Azam | Rawalpindi | | What is the ruling for women visiting graves?
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| rahila | Karachi | | Assallamoalikum
1 my question is that do i have more rights in my kids or my husband
s parents have right over them.
2. my husband said that whatever assets we have either from his own or I got it my parents he is the owner of all this asset and only he can decide about these assets.
3.if my parents have given me jewlry or money does my husband has right to give it to his sister or mother or father.he also stops mr that I cant spend my own money without his permission.
4.does my husband has right to give my kids money to his parents.my kids got it as gift. | |
| Jameel Khan | Chicago | | I do not have access to Urdu computer program, therefore I am sending you this in English. It is quite okay for me to receive your response in Urdu.
I usually deal in various currencies and for this purpose approximately $ 100,000 are deposited with the broker. Upon my instruction, the broker buys euro or any other currency of my choice. The same transaction could be done with lesser amount also by paying interest charges on the remainder amount. It was me who initially choose to work with the full amount ($100,000) to avoid any interest involvement. My friends warned me that the broker could go out of business (by declaring bankruptcy) any time and my life savings could be lost.
I spoke to the broker about my concern; he responded that I could do the same volume of transaction with a smaller amount (say $1,000) rather than the full amount. The broker will not charge any interest or fee for remaining of amount (say $99,000).
Do you see any constraint religiously in this deal? If there is, what could be done to make right ?
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| Imran K Khan | London | | Assalam O Aliakum
hum loog student visa per london mai aey howay hain......or hum students ko ziyada tarr buger shops per ya phir kisi store mai kaam milta hia....jahan per pork meat bahut aam hia ...or store mai sharab bhi sale hoti hia or even kay chicken bhi jo kay halal nahi hoti hai...tu aisi soorat mai hum loog kia karain jab kay hum mai nay ziyada tarr logon kay financial background bhi strong nahi hotay tu voh larkay in jobs say earn kar kay apni universities or colleges ki fee jama kartay hain or phir phartay hain. tu yeh kamaee hamaray liye halal hia ya nahi ....or in paisaoo say hum parh bhi rahay hian tu kia hamari studies bhi haram hon gi or os ki base per jo job lagay gi voh bhi haram ho gi ...or agar hum yeh jobs na karain tu kohi office jobs milti hi nahi hai ...kyun kay london mai fields job ratio almost negligable hia ..
your quick reponse will be apprciateable... | |
| AbuBakar Malik | Sialkot | | As-Salamo-Alikum-Warahmatullah-Wabarakatuho!
Hope you will be fine by the grace of Almighty ALLAH, I am AbuBakar from Pakistan I want to ask a simple and comprehensive question which one of my non-muslim friend ask me the question is :
If In Islam a Muslim Man is permitted to marry a non-Muslim (Book Holding like Christian and Jew) woman then Why it is probihited for a muslim woman that she can\'t marry to a christian or jew ????????????
I know your time is precious but this is also a JEHAD so Please reply me as soon as possible as this is really disturbing me I will be really thankfull to u.
Regards and Best Wishes | |
| sana syed | Karachi | | As salam_O_ alaikum,
I am an art teacher in School. I use to work in arts/Drawing like cartoon, cartoonic pictures and animals so I try to avoid drawing human picture. My Question is what does the Islam says about limits of Drawing Its my job requirement. Jazzak Allah
Walakum us salam. | |
| saad khan | | | ASSALAM O alikum
How are you. I hope every thing is good (alhamduala). I don't want to make a conflict between muslims> Now Muslims are in trouble we need to have unity. So If one faith say some thing and other say some thing there is a difference but every body believe on major and important thing that we have in Islam. So you follow diferent rules BUT common thing are same Like believes. If you say Mulan Mudidi is not right, so it means he is not right. so I say you are not right! Yes of course you will say i am wrong. then everybody point on the other peolpe. What happen Conflict develop. uma (Muslim Nation) will divide. So what we will do And is divided. What is your answer ? If you still say because this this mufti say about He. So I can say that Allah will give hidait to him or all of us so we can get better and strong path to follow Allah and his Prophet.
In addition, I want to inform you that in Canada must of the People want His book(Mulan Mudidi) We distrubuted in our college. If you think i am insalt you so sorry about you because the thing I am trying to convey you is that we have to follow our rules and whatever our believes but also don't point other people those we know they are right or those who better than other faith group.
So please don't do this. I like live in Non muslim country but I feel better because I know I have a religious right and no body will say me that you have to prayer like that or like that I know I read Hadit. Also When I was there In Karachi masjid fight Why because some faith group occupid the masjid from the other faith group that is Politics those who don't believe on state Politics But they can understand the masjid Politics so what is the point to not to go State politics. I don't know They Know better than me. Anyhow I am finish talking so what ever you understand me please send me an email. So insallah see you on email
Take care
Be care if you live in Karachi I don't know What is going on i am so so Sad about the killing in the Nisther Park. Any way take care | |
| New Challenge | Karachi | | Assalam-o-alaikum!
Kindly answer a question :
if a man says words of tilaq- kinaya or sariha once and in his heart he means that he is giving 2nd talaq, and not two talaqs, will it be counted one ? If he has never given any talaq before. | |
| kashif | Karachi | | Asalam o alaykum....
Is it isamically ok to work in or do bussiness in the stock exchane of our country or in any bank of the country . give detailed explanations
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| numan ali | london | | assalam o alaikum
my name is noman ali .im from khi pakistan basically.iam a student here in england so my question is that iam working part time here in a store namely tesco web site name is www.tesco.co.uk in this store we sell alcohol and to many things like clothing ,home ware ,fruit and vegetable means to say every thing iam acashier in this store when people buy these thing then come to my till and then pay for stuff sometime actually too many time people buy wine and come to my till then i touch the bottle when iam going to scan it .
i want to ask is this job alright according to islam.bcoz here in uk to many job problem especially for student and every where problem like that.
so plz give me a right direction
JAZAKALLAH
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| muslim M | | | Assalamualaikum,
Mera naam aadil hai. Kuch masle puchna chahta hu. Ummid hai
ki jald se jald iska jawab pa sakunga.
1) Napaki ke bal ko 40 din me katna zaroori hai, lekin mujhe jism
ke kuch hisu ke baal katne se zakhm aata hai to un balo ko mai kaichi
se kat ta hu, aur isme kuch bal chut bhi jate hai to, kya ye napaki ke
bache huwe bal ke rehte huwe NAMAZ pad saqte hai.
Assalamualaikum,
Mera naam aadil hai. Kuch masle puchna chahta hu. Ummid hai
ki jald se jald iska jawab pa sakunga.
1) Napaki ke bal ko 40 din me katna zaroori hai, lekin mujhe jism
ke kuch hisu ke baal katne se zakhm aata hai to un balo ko mai kaichi
se kat ta hu, aur isme kuch bal chut bhi jate hai to, kya ye napaki ke
bache huwe bal ke rehte huwe NAMAZ pad saqte hai.
2) aaj kal gharo ko deposit se lene aur dene ka riwaz hai aur kuch
ulema isko jaiz kehte hai to kuch na jaiz, iski asal kya hai.
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| Tarannum Shabbir | | | mohtaram maulan sahab
asalam o alaikum .
main kuch arsa pehalay fatwa lainay kay liye mail ki thi mujh ko kaafi ursay ka baad jawab aay aur woh jawab mere liye madgaar sabit na ho saka kiyon kay main nay khula ki wajha nahi batai thi ab aap ka on line fatwa kay web aaj kal kharab hai is liye main is hawalay say mail ker rahi hoon
sawal ye hai kay mera nikah hua hai aur rukhsati nahi hui mager main rukhsati nahi chati aur khula lena chati hoon jub kay main jis shaks kay nikah main hoon woh khula kay papers per sign nahi ker kay de raha ab khula ki kiya soorat e haal ho gi
WAJHA HE KHULA
nikah say pehalay hi lerkay ko beemari thi jo kay kabhi theek nahi ho sakti aur us beemari ki wajha say zindegi ki 7 say 12 saal ki mudat hi baaqi reh jaati hai [maut aur zeest allah kay haath hai mager ye beemari jis ko LUPUS kkehatay hain theek nahi hoti tama zindegi dawao main rehna hota hai aur ahista ahista jism ka her aisa hissa jo faal ho na kaara hota jaata hai]main rukhasati kay liye tayyar thi mager baat ye hai kay kiya ye sara ser dhoka nahi hai jub kay un logon ko beemari ka ilm tha aur chuppaya
is kay alwa ishqe allah ya ishqe rasool say ziyada ishqe paisa hai aur is liye kai baar chori jaisi bud herkat main shamil raha hai aur 3 saal ki saza pai hai
aisa mashroob jo musalman kay liye haram hai us ka bhi maloom hua hai kis had tuk ye shoq hai nahi maloom mager is kay baad gari chala ker kahen gari maar dee aur chalan hua [kehna to us ka ye hai kay woh pehli aur aakhri baar thi ]
ab aap batiye kay main khula lay ker sahee ker rahi hoon ya nahi kiyon kay kuch bhi to theek nahi hai [aur chori ki adat hai kiyon kay pehli chori 16 saal main ki thi aur 3 din ki jail hui thi aur ye silsila chalta raha ab akhri fraud 26 saal ki umer main kiya aur 3 saal ki saza hui jo kay bale per chura liya gay ]america main to koi bhi baat chupai nahi ja sakti is liye ye sari tafseel police department waly hi mohaiyya ker datay hain hain
kiya aisay shaks kay saath raha ja sakta hai jis main itni buriyan hon aur jo dhoka de ker nikkah kere
mehrbani ker kay jawaab foran de dijay main boht preshaan hoon
allah aap ko jazai kher de ameen
doaon main yaad rakhiye ga
allah haafiz
sadia
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| saad | Karachi | | mera sawal ap sa ya ha ka wife ka sath phley raat hi karna ka hookom ha ya kabhi bhi kar saktay hain aur wife ko kahtay kia ha os bara ma karna ka aur kitni dair tk karna chahiya
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| hassan hanif | Karachi | | assalamoalikum
mujhey yeh poochna tha app say k ager hum kisi ko yeh bataiyn k humara taluq maslak-e-deoband say hai...ya rishtey k duraan apney masluq k logon sy he nikha wagerah karin .....to kia yeh firq wariyat hai.?
ager nahi to firqa waryat kia hay? shukria | |
| izhar ali | jhelum | | main ap say poachna chata hoon kay main nainn abi apply karna hai england kay liaya main poachna chata hoon kay kia mera visa lag jiaaa ga kay nahiii aur main abi apply karoon kay nahi istakharaa kar kay batain waiting 4 reply
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| Ali Humza | Sharjah | | Assalamu Alaykum, the blow mentioned answers of the questions confused me but the answer of these questions qiven by Sheikh Muhammad Al-Hanooti studied from Al-Azha. i also asked form him to define it briefly.
I also to request you that please clear my confusion, i think you could do this.
please define these question in the light of Quran and the Hadith (life of Prophet SAW).
this type of knowledge not given commnly, so please must answer this mail.
ALLAH give give reward.
Questions:
\"Please accept my apology for asking these questions.I have been compelled because I have read on some islamic websites and I am very doubtful about them.Please explain and confirm me in the light of Hadith and Quranic verses.I have already asked them from \"ask to scholars\" link two weeks ago.Thus I received two sparate reference numbers.I have been entering my reference number but I did not receive any reply.
(1) What is the proper islamic method of having sexual intercourse.
(2) Is it lawful to drink one\'s wife\'s milk.
(3) Are Husband and wife allowed to see, touch, kiss or lick each others private parts.
(4) Is masturbation by wife\'s hand allowed.
Answers:
1. What is proper Islamic method of having sexual intercourse?
Everything of sexual relationship is halal, except anal sex and sex during menstration and nifas.
2. Is it lawful to drink one\'s wife\'s milk?
Yes it is lawful to drink one\'s wife\'s milk, but I am worried about you because of jealousy of your children.
3. Are a husband and wife allowed to see, touch, kiss or lick each other\'s private parts?
Yes, they are because any hadith contrary to that is not authentic.
4. Is masturbation by wife\'s hand allowed?
Yes, it is allowed. \"
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| Shahzad | Karachi | | Meri aik sister hay but is not my Real Blood Relation lakin mara 4 years say unkay ghar ana jana hay Meri Sister ki mother nay aur unky Husbond nay aik strong Relation build kiya aur unky khandan maye bohat famous hooo aur is relation ki aik missal dee jate hay mae nay hameasha unkoo sister samajta rahoon ga maye unke bohat respect karta hon har kisam sayee bohat care karta honn jo kay aik bhai apni bahan key satt ho ta haye 4 years may kbhi nazar nahi utha kay batt ki aur sister nay bhi hamasha aik brother samja sister kay father mother brother sister pakistan may nahi aur 14 years say apni mother brother father sister say nahi mili jab sister ki mother 14 years bat Pakistan ayee to mari sister nay maray baray bataya aur mari bohat tariff ki aur aik bohat respect build kiya problem yee hay kaya mara unsee parda hayee ya nahee lakin maray is question ko bohat deeply sochay aur iss trouble ko free karay
may bohat depression mye hooo | |
| Imran Qureshi | Dubai | | Assalam Alaikum
Janaz Mohtaram, Jadoo ke haqeqat kia he, jadoo kurne or kurwane walon ke bare mein Allah ka kia hukum he. Meherbani farma kur jawab inayat frarmaen.
Jazakalah Khair | |
| Amir Nazar | Karachi | | Assalam-o-Alaikum
1. Pls. explain me regarding \"Tehrek-e-Islami\". thanks.
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| rizwan mirza | Karachi | | ASALAMOALYKUM, KIA QISTOON PER SAMAN LIA JA SAKTA HAI. MAIN AAK BIKE KHAREED RAH HOIN US KI QAMAT CASH PER 40,000 RUPEES HAI JAB KE QISTON PER 57360. RUPEES BANTI HAI ISTARAH YE CHARGE HAI. 1. ADVANCE 99 RUPEES
2. REGISTERATION FEES 2500 RUPEES
3. 2 YEAR INSURANCE 4500 RUPEES
4. DACUMENTS FEES 500. INSAB KI RAQAM BANTI TOTAL 7599.RS. MAIN BIKE MIL JAI GI BAAD MAIN 24 MONTH QISTAIN AADA KARNI HO GI HAR MONTH 2390 RS/AADA KARNA HAI . ISTARA 24 MONTH MAIN 57360 KI BIKE PARE GI KIA BIKE LELO YANI YE JAIZ HAI YA SOOD HO GO. ASALAMOALYKUM | |
| faisal mujeeb | Karachi | | khwab ki value kia hai.mere begining se ik masla hai key mujhe snake khwab main bite kerte howay nazar aatain hain.main manzil bhi partha hoon.aur mere her kam main problems bhut hain.please juld jawab aur is ka hul irsalfarma dein
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| suleman sufi | Karachi | | Can we go home for reciting the \"qurran\"? If it is right then what are the sharait for reciting the Quraan? Please give answer in detail.
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| Saudi Arabia | Saudi Arabia | | have studied islam and other religions, like bible and quran and i find a lot of contradictions between them though the bible is older then quran as there are exact copies present in this world those were written before 600 years islam came into existance. It creates a question. and it is DOES GOD CHANGES HIS MIND ?. PLEASE ANSWER ME FROM YOUR HEART. DOES GOD CHANGES HIS MIND.
why it is mentioned in quran to kill, does God orders to kill ?
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| Mazhar Ahmed | kuwait | | if a bank is offering that you purchase certificates in the multiples of Kd 50 and then the bank holds a draw after 3 months and if your certicicate number is drawn you will a huge amount of cash, is this money won haram or hallal
| tanqeeh |
| faisal | rawalpindi | | main aap say yah sawal karna chahta hoon kiya jo shkhas kabar par ja kar us ko bosa daita hay kiya yah jaiz hay???
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| Fakhre Alam | Karachi | | Assalamualaikum
There is a necessary question I have to ask you, that, in more than eight ayat of Noble Quran, ALLAH S.W.T informed to mankind about the value of this world (Dunya). ALLAH S.W.T informed that existing world (Dunya) is play & amusement (Dhooka). (Ref. 3-185, 6-32, 18-46, 29-64, 47-36 & more).
Questions
1) What is complete meaning of World (Dunya) of our daily life, and which Dunya is play & amusement for today.
Further, By the life of our Messenger Hazrat Mohammad S.A.W, his family, all the 4 caliphs, I found Dunya which was extreme necessity. While today the life pattern entirely changed. No foods, clothes, homes, transportation is similar to them.
2) How I can satisfy my mind that they are my roll models.Please guide me in detail (Jazakallah Khair) | |
| Fawad Alvi | Riyadh | | Dear Mufti Sahab AoA,
My question is very widespread but a sensitive matter. I am working here in Riyadh and my wife and kids are staying with me. My parents are aged and since I don’t have any brother they and my sisters want my wife to stay with them. My wife is saying that she doesn’t have any obligation towards them and if I was there she has no problem at all to serve them. In short I have my sisters and parents pressure to send back my wife there and my wife is refusing to go. My father is not speaking to me and said if this will not happen he will not allow me to attend his funeral. I am totally helpless and don’t know what to do, how to keep them and my wife happy. Here, one Aalim sahib said I cannot pressurize my wife to do so.
You are requested to kindly let me know the solution. May Allah bless you. | |
| Imran Ahmed | Karachi | | Assalam-0-Alaikum, I have One lakh rupees,Can i invest it to give other person and he given to me 2500 monthly and save my one lakh rupees
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| Naeem Saleem | Riyadh / SA | | Asslamu alikum WRB, Jaza-k-Allah ahsaen al-jazza I have a Fatwa to ask, Please answer it & May Allah Bless you in this life & after life. we are five brothers & two sisters. After our father death (may Allah bless him) We inherted different homes, shops & other propety. We sat togather & devided between us according to Shariah & with mutual agreemant. A large home ownership was shared by me & my younger brother. This Home was uncomplete & its value was estimated on 25 Lakh. Other brothers & sisters share was to be paid by me & this younger brother after home sale. This home will not get sold un-less completed, we tried for years no body will buy it. I decided to complete it on my own expense & asked younger sharing brother to put his money with me, He told me he has to put his money in other buisness. I told him if home is sold on completion more than 25-Lakh price, He will not be given share in the profit over 25-Lakh. Of course he will get his share under 25-Lakh. Is my deal with him a valid one or I have to pay him share in the money earned over the estimated price of 25 Lakh after detecting my extra expense I put in completing this home?.
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| Sajid Masood | Sialko | |
Muhtram, Ezetmaab
Asslam-o-Alaikum
umeed hai k eman-o-yaqeen ki behtar halat mein hon gay
masala yeh hae k islamabad k andar lal masjid aur jamia hafsa ka jo issue aaj kal bana huwa hae is k bary mein hamein quran o hadeese k mutabiq sahi rehnumai karein k aya k iun ka yeh aqdaam shariyat k mutabiq hae k nahi.
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| talha | Karachi | | AASALAM O AALAIKUM
janab mujhay ya pochana ha kay Ahle Bait ka kya matlab ha aur hamary Holy Prophet (p.b.u.h) kay Ahle Bait kaun hain | |
| zeeshan khan | | |
i am a pakistani student in france and reading daily news about tension in lal masjid issue. I want your attention towards this problem. I have heard Moulana salim ullah khan's letter in this regard but i still
think that other ulema and mufti sahiban should do talks with them in order to drive a solution without
loss of muslim lives that are very precious. I shall be thankful for you in your role in this
regard.
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| zojah aftab | Karachi | | 1:kia farmatey hain ulamaey kiram is maslah k barey main k meney kuch roaz qabal aik khuab main apnii or apni behen ki shadi dekhi jabkeh ham dono shadi shuda hain or hamarey bacchey bhi hain or mazeed yeh k ham dono apni apni zindagi se behad khush bhi hain,muhtaram mufti sahib jald jawab marhamat farma kar mashkoor hon
2:kia farmatey hain ulamaey kiram is maslah k barey main k main umoman aik khuab dekha karti hon k aik white billi mereyi haath ki unglion ko daantoan se jakarh leti hai or jab main churaney ki koshish karti hon to woh choar deti hai or mazid koi nuqsaan nahi pohnchati,bara e karam is khuab ki tabeer jald bata kar mashkoor hon
3:kia farmatey hain ulamaey kiram is maslah k barey main k merey paros main aik khandan rehta hai jo aqidah ke etibar se shiya hain to kia ham log unsey talluqat rakh saktey hain or unki kisi bhi di howi khaney piney ki cheez ko istimaal kar sktey hain ya nahi or jo huqooq parhosion se wabasta hotey hain kia woh in logoan k saath bhi rawa rakkhey jaengain ya shariat ki roo se iski ijazat nahi,muhtaram mufti sahib sahib is maslah ka jawab jald marhamat farma kar mashkoor hon
4:kia farmatey hain ulamaey kiram is maslah k barey main k 2 martabah meri heart surjary or 1 martabah merey 1 bacchey ki pedaish har seh mamlat ittifaaq se ramazan k hi mahiney main hoey jiski wajha se merey tinoan ramazan k rozey choot gaey ab maslah yeh hai k in rozoan ki qaza karna merey liyey intihai mushkil hogaya hai jabkeh mujhai akhirat ki fikar bhi daman geer hai ab pochna yeh hai k in rozon ki qaza k ilawa bhi kowi sorat hai ya nahi or agar nahi hai to in rozon ko rakhney ka asan tariqah kia hoga,muhtaram mufti sahib jald jawab irsaal farma kar jaza e darain hasil karain
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| Amjed Ali Khan | Karachi | | Asalamualykum:-
janab mera sawal yeh hai kay kiya koi mard(man) apni mankoha(bewi/Wife) kay sath chooma chati(Kissing) jism kay kisi bhi hissay(Parts) par kar sakta hai, aur kiya sirf mazy(Pleasure) kay liay apna AZAI TANASUL(PENIS) CHUSWA(SUCK) kar wa sakta hai, aur biwi ko bhi choose(SUCK) kar sakta hai.
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| SAJID | RAWALPINDI | | IF SOME PERSON SAY BAD WORDS ABOUT ANY PROPHET HE/SHE BECOME KAFIR(IF HE/SHE IS MUSLIM BEFORE).IF HE/SHE READ KALMA AND ASK ALLAH FOR FORGIVENESS DO ALLAH FORGIVE HIM.
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| Naeem Ahmad | Wazirabad | | Assalamo Alaikum Muhtram Ulmay Haq Ulmay Deoband.Sada aabad aur Hush rahainMasla:
Molvi Muhammad Munir Shakir Sahib kon hain?,In ka kia maslak hay?,Kia yeh sahi ahlusunat wal jamayat say hain?,Aur aun kay hilaf brelvi propaganda kaisa hay? | |
| Farhan | Islamabad | |
Mufti Sahab,Mujhe yeh maloom karna hai ke Kiya Mard aur Aurat Shadi se pehle Kitna taaluq Qaaim kar sakte hai?? Kiya Ek Doosre se Fone par baat kar sakte Hai??? Kiya Mulaqaat Kar sakte hai??? Garz Shadi se pehle mard aurat ke saath kiya kiya kar sakta hai??? Baiyinoo fal tujaru | Rehan Wazeer Ahmad |
| Mustafa Khan | Karachi | | Sir,
There is a intrest free society. It launched a scheme of a allotting moter cycle and computer.Purchaser invest 30% and society invest 70%.Purchaser should return 70% amount with 8%profit in 18 instalment to the society .If not paid instalment 100 Rs.will be fined .If not paid 3 instalments continously society has right to take return motor or computer.
1) Is it HALLAL profit ?
2) Is the transaction is islamic?
| Saad Javed Iqbal |
| SALEEM AHMAD | Islamabad | | Assalam o Alaikum
main ne khawb main dekha hai keh qurnan pak key safhe purchiu ke soorat main hain mukhtalif jagho main punsey hoey hain. Phir dekha hai keh bhaut ziada qurranoo ko aik bhatti main jalaya ja raha hai. khawab dekhne k baad se meri tabiyat bhe bojah hai. | |
| tariq | Karachi | | is there a concept of qutub in islam. Do they exist . i need proofs from quran and /or hadith.Are they part of spiritual system of islam WHAT ARE THEIR DUTIES . HOW CAN WE IDENTIFY THEM .IS IT TRUE THAT ON DOOMSDAY EARTH WILL HAVE NO QUTUB
THANKS. | |
| Shahid Shafi | Lahore | | AslamoAliku !
I am resident of Lahore. Al-hamdullilah, i am not involving in any bad activities. I am also indulged in tableeghi jamat. My problem is that whenever i sleep at night, i do not know y is that to me, i see my trouser open and masturbate. that time i cannot think, Alah is wathcing, shahid u r doing bad. I i realy never do at day and also keep far away from bad ideas and girls seeing. is there any ghots or another thing. I assure you that social evil in me. (AL-D-Lialah), i realy feel myslef impotent physically. so plz give me athentic solution abt it. I am realy thankful you. | |
| Sohail | Mississauga / ca | | In canada 99% of job have some thing to do with Halal/Haram. Like either you are working in a resturaunt where you have to serve haram, or you are working some where which is indirectly involved with haram, like working in a shopping mall where different haram things are being sold i.e Condoms, birth control pills and alcohal. Some muslim work in the resturaunt and they are serving other people haram like alcohal and Pig\'s meat and they say that they are not eating them and they are just serving it to other people. Please tell us is such situation what should a muslim do. Where should he work when 99 % jobs are directly or indirectly related to haram things and Is serving haram things to others is Jaiz or not?
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| Ejaz Khan | Bradford / uk | | Assalamualakum,Janab Mufti sahib,
We live in the U.k. There was a mosque in the area where the mosque fund was kept iin Safe Locker of the said mosque. There people were the key bearer of the said locker one was the President of the Mosque other was secretary and third was Treasurer.
one day they came to a trsuty of the mosque with the complaiint that the money from the locker was wanished. Here i would like make it clear that there was no other person having those keys onlly these three people were they key holders.
during this conversation they mentioned that this money was disappeared fourth month ago.but they disclosed after four month.
Now wanted to know in the light Islamic rules that who can hold responsible for such a matter. we did go to police as being in the christian country in could be a bad impression on whole muslim coumunity here.
Now we will be very eagerly looking farward to hear from you soon as how who can be hold responsible and what can be lawful way for recovery of this amount.
We shall be very eagerly waiting for your response.Jazakumullah khair | |
| Ejaz Khan | Bradford | | Janab Mufti sahib, assalamualkum
We live in the U.k. There was a mosque in the area where the mosque fund was
kept in Safe Locker of the said mosque. There were three people they were the key bearer of the said locker one was President of the Mosque other was secretary and third was Treasurer.One day they came to a trusty of the mosque with the complaiint that the money from the locker was wanished. Here i would like make it clear that there was no other person having those keys only these three people were the key holders. during this conversation they mentioned that this money was disappeared four months ago.but they disclosed it after four month.
Now we wanted to know in the light Islamic rules that who can be held responsible for such a matter. we did not go to police as being in the christian country in could be a bad impression on whole muslim coumunity here.Now we will be very eagerly looking farward to hear from you soon as how and who can be held responsible and what could be the lawful way for safe recovery of this amount.
We shall be very eagerly waiting for your response. Jazakumullah khair | |
| Fahad Aamir | Karachi | | Respected Sir Assalam-o-Alaikum
Sir, I want to ask, if a mother asks her son to leave her house, at that very moment, in punishment of the crime he did not commit, then in that case what should the son do? should he leave permenantly or should he return some other day? waiting for your reply.Thank You
Assalam-o-Alaikumm | |
| majid raza | Karachi | | assalam-o-alaikum,yeh maslam main aap ko dusri dafa bhej raha hon jis ka jawab naheen mila,main 1 co. main job karta hoon wahan sab mujhse umar main badhe hain kam se kam farq bhi 10 saal ka hai,to is liye izzat ke tor par main un ko bhai bol ta hoon jaise \"majid bhai\" raza bhai\" etc.masla ab yeh hai ke wahan do christian bhi kaam karte hain jin main 1 to 18 saal aur 20 saal bada hai to main un ko bhi bhai bolta hoon to kuchc logon ko aitraaz hai ke yeh hamare bhai naheen hosakte.. ab aap bataien ke islam main is cheez ki kistni gunjaish hai jab ke islam ke aalami bhai chare ki roh se sab \"INSAAN\" aap ke bhai hain aur yeh to hazrat ishaq aleh salam ki taraf se hamare cousins hote hain\"
plz is ka jawab jald aur zarur dejege .
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| RAMZAN | TAXILA | | PLEASE TELL ME ABOUT THE HARMAJDOON NAMED BOOK.IN WHICH STATED THAT HAZRAT IMAM MEHDI WILL APEAR AFTER 2 OR THREE YEARS.YOU CAN GET THIS BOOK FROM THE KUTAB KHANA NUMANIA URDU BAZAR LAHORE (ENG MUHAMMAD RAMZAN UET TAXILA)
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| Ahmed Hamza | Karachi | | Aslam-o-Alikum.
My question regarding IJTAMI QURBANI to be held in many Madris & Masijd. Nobody ask you source of income you can easily participate in Qurbani without any clarification. I will be grateful if you clarify this question because where I have been doing Qurbani for last three years they don\'t include even bank employee to keep it clean and save other 6 members Qrubani. | |
| Sohail | Mississauga / ca | | In canada we have limited number of mosques, and most of the time we are not allowed to read namaz at work at all or if your are allowed then that is in our break time when either we can eat or we can read our namaz. Some times we have to work 12 hours shift like 6am to 6pm which covers the timings of four namaazs. We have extreme weather here in winter, I mean i goes down to -45 in winter.
In this kind of situation1: If we are allowed to read in the break time then we should eat or read namaz?, If we should read namaz then Can we read 2 or 3 namazs together in the break time beacuase that would be the only chance when we can read?.
2: If we should eat then Can we read all missed namazs after getting back home?
3: If we are on the road and driving and there is no mosque around, the weather is extremely cold, and it is dangerous to read in a public place ( Beacuase people hate muslims here and there is a danger that some can do some thing to you), Can we read our namaazs in our cars and if we can what should be the procedure?. Being a muslim I face so many situations here in every day life in which i don\'t know what should I do as a muslim and Insha Allah whenever I will have any question I will ask you for the guidance insha Allah. | |
| Javed Akhtar | Faisalabad | | Dear Sir,
My question is that: Is it compulsory or Sunnah…etc that, during Eid-ul-Adha (from 1 to 10 Dul-Hajj) to keep beard on face, while we are in our home land, not in pilgrimage and after making slaughter of Hilal animals can remove or cut beard?
Looking your advice… | |
| Raja- (Ferze Name) | Karachi | | Assalam Alaikum
Janab ek masla mery sath in dino derpaish hai mujeh pata hai k mainey jo kuch kea sheryat us ke ijazat nahi dete.
Mery sath ek lerke kaam kerte the wo or main hum dono ek dosrey ko pasand kerney lagey jo aak kal ke mohabbat hai us terhan hum ne bhi mohabat ke, main ney kai baar us se shade ka kaha k main apne gher walo ko tumhare terf bejhta hoon q k mery gher walon ko jalde the mery sahde ke mager us waqt us ne taal deya phir mery gher walon ne apne pasand se mery baat pakke kerde ab wo lerke kehte hai k tum wahan per mana kerdo or wo boht jazbate bhi ho rahe hai jis se main ye samjhne lagta hoon k main kuch bura to nahi ker raha us k sath
mery madad fermain k sheryat k lehaz se main keya karon.
ALLAH se Duwa hai k wo mujeh or hum sub ke ghalteyoon ko maaf fermain . | |
| The LION | Karachi | | Assalam Alaikum
Janab ek masla mery sath in dino derpaish hai mujeh pata hai k mainey jo
kuch kea sheryat us ke ijazat nahi dete.
Mery sath ek lerke kaam kerte the wo or main hum dono ek dosrey ko pasand
kerney lagey jo aak kal ke mohabbat hai us terhan hum ne bhi mohabat ke,
main ney kai baar us se shade ka kaha k main apne gher walo ko tumhare terf
bejhta hoon q k mery gher walon ko jalde the mery sahde ke mager us waqt us
ne taal deya phir mery gher walon ne apne pasand se mery baat pakke kerde ab
wo lerke kehte hai k tum wahan per mana kerdo or wo boht jazbate bhi ho
rahe hai jis se main ye samjhne lagta hoon k main kuch bura to nahi ker raha
us k sath
sheryat k lehaz se main keya karon.
ALLAH se Duwa hai k wo mujeh or hum sub ke ghalteyoon ko maaf fermain . | |
| Yar Muhammad | Jacobabad | | Islam ke roo say \"KALA JADOO\", \"NAZAR\" our \"TAWEEZ\" ka kiss tarah pata chal sakta hai our is ka toor (khatma) Islam ke roo say kay se hai jessay hum Ilaj se pehli medical test kartey hain pher ilaj hota hai.
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| abdullha durrani | quetta | | a salam u alikum meh abdullha durani quetta se yeh puchna chat ho ke kia ap log karobari aur zindagee ke aur bandishoo ke lie wazife wagahira batadey ho agar badatey ho to baraey mehrabani muj ko be bata do ta ke meh unh per amal kar sakoo meh app logo ka bahout shukar kuzar honga wa asalam abdullha
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| Fahim | Karachi | | Assalaum u Alykum
Hazrat ek eham maslay ki taraf junab ki tawajha matloob chahta houn, guzarish yeh hai kay waldain ki khidmat aur un kay ehtaram ka ja baja hukm milta hai. mera sawal yeh hai kay jo waldain ya walid agar aulad kay sath insaaf nahin kartay aur agar 6 betay hain aur sub qareeban Aal aulad walay hain magar agar ek hi betay (zaid) par tamam zimaydari dal di jaye aur uss say hi yeh israr kia jaye kay tamam mamlat/adaigi (bill, taqreebat, etc) tum hi karou gay uss kay sath sath uss ki biwi aur aulad kay sath imtiazi salook bhi rawa rakha jaye jub kay baqi beton aur un ki bewion kay sath behtarin salook rawa rakha jaye mukhtasaran yeh kay Insaf wala mamla na rakha jaye jub kay (zaid) ki amdani itni bhi nahin kay woh karay kay ghar main shift hou sakay balkay mahinay kay guzar awqat kay leye udhar/qurz ki sourat main raqam hasil kar kay ba Fazal-e-Tala (ST) guzar awaqat houta hou. tou aysay mamlay main junab kia kehtay hain kay shariaat kia hukum deti hai.
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| abdul mateen | Karachi | | assalam u alaikum
mufti sahib aap se bohot maail poochne the wo ye k .ma jab namaz k liye khada hoker apne pau kible ki janib kerta hoo aur phir jab ak rakat hojane k bad sajde se ythta hoo to dubara pau rukh se hat jate hai
aur ma ine theek kerne k liye bohot der takk bar bar nechne dekhne per majboor hojata hoo(kyu k mere pau qudrati tor per bi zara aise he na k sahi hone k baad dubara khud bakhud tere hojate hai)
to aisi soorat ma masla to nahi..aur doosra masla ye k aaj takk mujh se kai sajdae tilawat quran k choot chuke hai aur mujhe tadaad yaad bilkul nahi to ma kya karu..aur agher koi shakhs kuch ramazan k roze tod deta hai to kya us ko her roze k badle ma 60 roze he rakha na wajib hai.
aur aaj kal logho ma underwell pehnne ka riwaj aam hai aur is k bohot se fuwaid hai to kya ye pehnna jaiz hai .
aur agher koi shakhs gharo mai rang paint waghera ka kaam kerta hai aur isi apne kaam k doran namaz ka waqt hojata hai to us k bohot se azu per rang lagha hota ha kya aisi soorat mai is ka wazu aur namaz hoghi.wo majboor hai.
aur agher koi shakhs tasbeehe fatima pad raha tha k koi tasbeeh maslann subhanallah 33 k bajae 34 bar pad diya to phir kya aise soorat ma us ko alhamdulillah ka bi 34 he martaba padna zaroori hai ya nai us ki wahi hisab se pade.
aur agher koi hindu marghaya aur us jagha us ka koi hammadhab waris nahi aur wo musalmano k hath majboorann lagha ghaya to wo use kis tara tajheez wa takfeen kere ghe.
aur agher koi shakhs masjib ma ghaya aur wazu kerliya aur us wazu k baad us ki do chahate hai k masjid k annder tahiyyatul masjib aur tahiyyatul wadhu ki namaze pade to wo pehle konsi namaz pade aalaqe tahiyyatul masjid ki namaz k liye shart ha k masjib ma pethne aur koi aur namaz padne se pehle pade to agher us ne tahiyyatul masjib pad bi li aur us k baad wazu wali pad li to kya ye durust.
aur agher kisi ka baap kisi tara haram kamata hai aur w bacha samajta hai k wo halal hai to is ka kya hukum hai.
aur shariat ma ha k kaber ko pakki nahi banana chaiye to agher kisi ne kachi kaber shariat k mutabiq banali to is ma barish waghera k mosam ma wo poori kaber ghir jati ha is ka kya hukum hai.
mufti sahib barae meherbani aap in tamam sawalat k jawabat mujhe de dijiye alah aap ko ajre azeem se inshallah nawaze ghe. aur mufti sahib aap in tamam sawalat k jawabat aap mujhe mere postal address k zariye bi post kersekte hai.
| Sabit Bukhari |
| khalid | sheffield / UK | | assalamualikum mulana sahid i want to ask u a question please can you answer this briefly. you know that sometime womans and mans colour they hair with diffrent colours is this ok to do it or not? and is that ok when we are reading prayer or not please can you answer me as soon as possible thank you allahafiz if this is possible in islam
| ãÝÊí ÚÈÏ Çááå Ôæ˜Ê |
| ayesha syed | Karachi | | salam olykum
larkio kay achay rastay k lya jasy alim ho deen dar ho is kay lya kea dua parhni acha
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| Saif ul Haque Khan | Karachi | | As Salam o Alikum,
I want to know about Islami Libas and also want to know about what is the relation ship of TIE with Isai Religious is wearing tie is Haram or Halal and also tell me that During Prayer many people are wearing TIE in mousque is that right or wrong | |
| yasir masroor | Karachi | | in aap beti maulana zakria wrote about a rao who gave false oath in the court to save mr tahir nanootavi grand son of qasim nanotavi and said the rao said he gave for him selffalseoath why not for nanootavi garand son plz explain
aap beti by zakria gild 1 page 548 | |
| Jameel | Karachi | | Respected scholars of Islam, As-Salamu `Alaykum wa Rahmatu Allah wa Barakatuh. I have a question that perplexes my mind, and I want you to clarify. What is the Islamic stance on oral sex which include CUNNILINGUS between the husband and his wife? Jazakum Allah khayran.
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| Haikel | Karachi | | Assalamu Alaikum,
there is a principle (asl) of fiqh: \'al-daruuraat tubiihu al-mahdhuraat\' My questions are:
1) is it a principle accepted by all the 4 sunni madhahib?
2) since one of the cases of \'daruurah\' is the protection of one\'s honour (\'ird), could you explain what one is allowed to do in this case, i.e. to what extent it is allowed by the Shariah to \'break the usual rules\' to protect one\'s honour?
3) in the case a Muslim wants to protect the honour of Prophet Muhammad (saws) from outrageous attacks, is the above-mentioned principle of \'daruurah\' relevant here? Is there a limit where a Muslim has to stop in this particular case or there is not limit? | |
| Salman | Karachi | | Muhtaram Janab Mufti Sahab, Kia aik Aurat to apnay Shohar (Husband) ko naam lay kar bulanay ya mukhatib karnay ke ijazat hay?
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| Zahid | Karachi | | ASSALAMWALEKUM, i have confusion in my mind about azab-e-qabar, i just wanted to know that azzab-e-qabar is proved from the book of Allah (Quran Kareem).
if it is please refer to me the Ayaat so that i can study. | |
| Rafat | Karachi | | I want to known about taraveeh and is type of sunnat or it is necessary to perform daily because i am unable to feel fine to do so due to weakness. So whats the ans.
| NoorHabib Shah |
| muddassir ahmed | bangalore | | assalaamu laikum...
kiyaa farmate hain muftiyaane izaam is mas'ale ke baare me ke hum har mahina tableeghi jamaton ke silsile me (qarye aur deehaton) me jaate hai aur khususi taur par ramazan me zaroor jaate hain isliye ke masjidon me bagair gasht wo mehnat ke ek bada majma musalmano ka masjid ko aata hai hum wahan jakar roza wo namaz ki targeeb dete hain isliye ke aksar deehaton me log roza ramazan kiya cheez hai jaante hi nahi... aur hum wahan ye baat chalkate hain ke bhai hum ramazan ke musalman nahi ke sirf ramazan me namaz padhe isliye gair ramazan me bhi namaz ki pabandi kijiye... magar hamare sheher-e-bangalore me ek aalime deen jo darul uloom deoband ke farig hain ramazan me jamaton me jaane se shiddat ke saath rokte hain aur kehte hain ke ramazaan me poora quraan ek jaga par sunna sunnat hai isliye ramazan me jamaton me na jaya jaye... to mai aap se poochna chahta hoon ke kiya unki baat saheeh hai ramazan me tableegi jamato me najaya jaye.... barahe karam jald az jald jawaab arsaal farmayennn......
| Shahid Abdul Hameed |
| NAVEED IQBAL | JEDDAH | | With the blessings of Allah, I have kept beard and its flowing all arround my face. My friends are saying that it seems awkward u will have to trim it from side and organize it so that it looks beautiful. For that I qouted the hadith from our Prophet(peace be upon him) that leave the beard and feel mercy on it. I myself is confused and want to have your verdict. Shall i trim the extra hair from right and left?
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| ADNAN_ULLAH | MARDAN | |
DEAR MY NAME IS ADNAN ULLAH AND I CLEAR 2ND YEAR FSC PRE-MEDICAL FROM MARDAN BOARD.NOW I WANT TAKE ISLAMIC TALEEM AND PLAY GOOD LIFE.SO MY AGE IS NOW 19 AND WANT TAKE ADMISSION MADRASA.WHAT I DO?PLEASE GUIDE ME OK.
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| Omar | USA | | Assalam-o-alaikum, I wanted to ask what does our deen say about shaking hands with other non-muslim women? What about people like doctors who have to deal with non-muslim women patients in US and touch them during surgery etc? Please provide verses/ahadith to help me understand better. Jazakumullahu kahirun.
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| abdul mateen | Karachi | | assalam u alaikum
ji mufti sahib muje ye masla der pesh ha k logh choro ki bijli waghera aaj kal akkse is istimaal kerte ha aur ti zahir ha ye bijli ti haram ha he to phir kya is bijli se jitne kaam hote ha maslann machine waghera iron ka istimaal gharz us k saath munsalik yani us chori ki bijli se chalne wali tamam ashya ka kya hukum hai.
| Asif Abdul Jabbar |
| ali | Karachi | | salam mein apna last masla phir se likhta hoon
janab koi film ya koi asi chiz dekh lien to akser baghier haath lagay do ya teen katre nikal jaatien hain to ager mein utne hisse ko achi tarah dho loon to kia paak ho jaoonga is se ya ghusal kerna zaroori hai plz sir iski wazahat kerdien bohat shukriaa | |
| MATEEN ABDUL | | |
assalam u alaikum mufti sahib agher koi shakhs shadi shuda ha aur us k taqreebann 3 bache ha aur wo in kharcha de nai sakkta is liye k tankha bohot he qaleel ha aur isi isna wo apni zoja k pas bagharze sehbat jima k jata ha aur biwi use is ghareebi ki waja se nahi chodti to kya ye drust hai.
| Noman Hameed |
| Muhammad Humayun | Fujairah UAE | | Dear Mufti Sb,
A trader mentioned the price of a commodity for sale as Rs. 100 on cash and Rs. 120 on six monthly installments. What is the differential of Rs. 20 over the period of six months. I am an accounting and finance student and I feel this differential as an interest over the investment of the seller blocked in this transaction for six months (but the calculation of differential is not with a fixed rate just an absolute amount). Need your kind comments on the issue, is this trading of installment and cash price halal/haram?
Regards,
| Noman Hameed |
| Suhaib Khan | Karachi | | 1-deobandi hazraat kay peechay namaz hosakti hay bashart yea kay mutmain ho?is ka fatwa imam abu hanifa ka kia hay?aur aahadis aur huzoor (SAW) ka irshad-e-pak kia hay?
2-haddes shareef main hay kay huzoor (SAW) ko ek haftay tak wahi nazil nahi hui thee tu app ghamzada hogaye thay phir hazrat Jibrail(aS)aai thay kay allah pak nay farmaya hay kay app inshallah kehna bhool gaye thay.is hadees sharif main kahan tak haqeeqat hay?aur aahadees sharif say yea hadees sabit hay ya nahi?
3-debandi hazraat Huzoor(SAW)ko hazir-o-nazir nahi jantay is baray main imam-e-azam abu hanifa (ra) ka kia fatwa hay?aur quran-o-hadees sharif say kia sabit hay?kay huzoor (sa)allah tallah kee tarah hee hazir-o-nazir hain?
4-debandi hazraat yea kehtay hain kay Ghous Pak HAMBLI yani kay imam qimiya ke pairvi kartay thay aur imam qimiya imam hanbal kee pairvi kartay thay aur ahlesunnat ul jamat yea kehti hay kay wahabi kafir hain aur wahabi imam hazrat qimiya aur hambal ke pairvi kartay hain tu nauzubillah kia woh bhee kafir hosaktay hain?jab kay hamblion main say hee ghous pak thay yani kay wahabi thay ek tareqay say tu is baray main app kia kehtay hain?aur Imam Abu Hanifa aur ahadis sharif say aur quran sharif say jawab dijiyai.
5-deobandi hazraat yea kehtay hain kay allah tallah har jaga mojood hay Huzoor(SAW) mojood nahi hay har jaga.par ahlesunnat ul jamat ka yea aqeeda hay Huzoor(SAW) har jaga mojood hain.is kay baray main IMAM ABU HANIFA (ra) aur ahadees sharif aur quran sharif say kia baat saamnay aati hay?
6-ahlesunnat ul jamat yea kehti hay kay deobandi aur wahabi gustakh-e-rasool hain tu app please yea batain kay woh aisa kia kartay hain jo kay gustakh-e-rasool hain?
7-jab kay Huzoor(SAW) nay ek kafir ko kabhi us kay moonh par kaafir nahi kaha tu app khulay aam kisi musalman ko kiun kafir kehtay hoo?
8-ahlesunnat ul jamat ya ghaous aisi hee har wali kay saath ya ka lafz istemal kerti hay deobandi hazrat kehtay hain kay tum loog allah kay saath shirk kartay ho kiun kay ya ka lafz sirf allah kay saath hay is baray main imam-e-azam ka kia fatwa haya ur quran-o-hadees say kahan tak sabit hay?
9-ahlesunnat ul jamat aur imam ahmed raza sahab ka fatwa hay kay deobandi kay peechay namaz nahi hoti jab kay namaz main woh wohi alhamd sharif partay hain aur ham bhee aur wohi ayat partay hain jo woh partay hain aur yahan tak kay poori namaz ham ussi tarah parhtay hain jaisay woh parhtay hain ikhtilafat chalain apni jaga par namaz tu sab allah kay liyai parhtay hain na tu is baray main imam-e-azam abu hanifa (ra)ka kia fatwa hay aur quran-o-hadis say kahan tak sabit hay kay deobandi kafir hain aur in kay peechay namaz nahi hoti?
10-namaz main hayya alas sala par kharay hona chahiyai ya takbeer par khara hona chahiyai?imam-e-azam abu hanifa aur quran--o-hadees say kia sabit hay kia sahi tareeqa hay?aur sunnat kia hay?aur Huzoor (SAW)takbeer hotay hee khatay hojaya kartay thay ya haya alas sala par kharay hua kartay thay?aur sahaba karam kia kartay thay?
11-qabar par azan dena kaha tak sahi hay?aur sahaba karam ke qabr-e-mubarak par azan dee jati thee kay nahi?imam abu hanifa (ra) is baray main kia fatwa hay?aur quran-o-hadees say kia sabit hay?
12-ahlesunnat ul jamat huzoor (saw) kay naam-e-mubarak par apnay anghootay kay nakhoono ko pehlay choomtay hain phir ankhoon par lagatay hain.par huzoor-e-akram (Saw)kay farmaan say sirf yea sabit hota hay kay anghoton kay nakhono ko ankhoon par lagao chomo nahi.tu is baray main imam abu hanifa(ra)ka kia fatwa hay aur sahaba karam kia kartay thay?aur quran-o-hadees say yea kahan tak sabit hay.anghotay kay nakhono ko ankhoon par lagana tu sabit hay par pehlay choomna kahan tak sabit hay?
13-wahabion main najdion main aur deobandion main kiya farq hota hay?
14-app please yea batain kay ajj ahlesunnat ul jamat kay mujaddid ala hazrat ko kanzul iman likhay hai 100 saal ka arsa hua hay aur ajj tammam ahlesunnat ul jamat kay ulama aur mufti sirf aur sirf kanzul iman kay tarjumay ko hee maantay hain aur doosray tamam ulama-e-karam ko tu kafir kehtay thay aur un kay tarjumay ko nahi maantay aur tamam fatway ala hazrat kay aur un kay tarjumay say detay hain.jab kay ajj say sadion pehlay bhee tu ulama aur aulia allah quran sharif parhtay hee hoongay aur fatway detay hee hoongay tu un kay fatway kia hotay thay?jab kay ajj brelvi hazraat sirf aur sirf ala hazrat kay tarjumay ko maantay hain yar phir un kay fatwoon ko.tu us say pehlay jitnay ulama karam aur aulia allah guzray hain un ka is baray main kia kehtay thay?ziada tar aulia karam ya tu wahabi thay ya tu hanbli thay ya tu shafai thay aur jo cheazain ajj deobandi kar rahay hain wohi kaam ziadatar aulia karam kar kay gaye hain tu kia ziada tar aulia karam Nauzubillah kafir thay?jab kay ala hazrat ka fatwa hay kay tamam deobandi wahabi sab kafir hain siwai un kay.?tamam aulia karam ka maslaq ziada tar aisa raha hay ya unhonay apni zindagi mubarak main saray kaam aisay karain hain jo ajj deobandi kar rahay hain.aulia karam allah say madam mangtay thay deobandi bhee allah say maangtay hain tu app sirf aur sirf IMAM ABU HANIFA(ra)ka is baray main kia fatwa hay kay aur un kay siwa aur imamo ke jo pairvi karain woh kia kafir hai?is baray main quran-o-hadees say aur imam abu hanifa (ra) kay fatway say jawab dijiyai.
15-kafir tu jannat main nahi jaingay.aur jisnay sachay dil say kalmia-e-tayyaba parlia us par jannat wajib hogaye.tu deobandi aur wahabi kaafir hain jab unhonay kalma sachay dil say parlia tu un par jannat wajib hogaye.par kafir tu jannat main nahi jaingay.ab aisi bhee baat nahi hay kay deobandi sachay dil say kalma nahi parhtay.werna maulana ashraf ali thanvi maulana shafi sahab apnay tarjumay main koi na koi gustakh-e-allah baat zaoor likhtay ya kufria kalmaat zaroor likhtay.khair baat yea hay kay jab kafir jannat main hee nahi jaingay tu ala hazrat kay fatway kay tehat deobandi aur wahabi hain yani kay kafir tu kia who jannat main jain gay?
16-wahabion aur deobandion ko ala hazrat say pehlay jo ulama karam aur aulia allah guzray hain unhonay kafir qarrar dia hay kay nahi?
Note ? in tammam sawalaat kay jawabaat sirf aur sirf Imam-e-Azam Hazrat Abu Hanifa (Ra)kay farmaan aur fatwoon aur Quran Sharif aur Ahadees-e-Mubarka say dijiyai.
Kisi bhee ulama chahay who imam ahmed raza hoon ya ashraf ali thanvi please app kisi bhee ulama ka fatwa ya kisi bhee ulama karam kee books say mat dijiyaiga.
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| khurram sandhu | sharjah / UAE | | aoa! main sharjah UAE say aik masla pojh raha hoon?
main aik aaudit firm main as an auditot kam ker raha hoon
audit ki tareef yeh( accounts ki kitaboo ki janch pertal kerna or pir apna
opinion batana audited repot ki shakal main ta k compani k malik ya
government ko pata chalay yah jis ko yeh repot daini hai us ko pata chalay k
company ka kia munafa hai kia akhra jat hain, kis kisam ka kam kertay hain
kia tareeka kar ikhteaar kia gaya hai or karo bar ki her noeat liki jaty
hai.pakisatn main is leay bhi hota hai ta k us ko incom tex lagaia ja sakay)
yahan per log is leay audit ker watay kion k unhoon nay bank say loan laina
hota.tu banks un companion ko kehtay hain ap apni audit report lay ker
aye.to pir woh co walay hum say rujo kertay hain.or humain apni ketabo ka
khulasa bhiaj daitay hain jisay accounts ki zaban main trial balance kehtay
hain. mager humain kia pata k yeh jo inno nay humain yeh yeh detail batye
hai yeh sahi bhi hai k nahin.is leay humain usoli tor per wahan ja ker chaek
kerna chahey k yeh sahi hain k nahin kion k baiger kitabo ko check kia yeh
nahin pata chal sakta k yeh trial balance sahi hai ka nahin,hum us ki audit
repot bana daitay hain or aksar client hum say yeh darkhuwast kertay hain
humari sales(bikri) zeada ker do kion us nay banks say kerza laina hai.hum
us ki audit report us k mutabik bana daitay hain jo k is kanon k bikul
khilaf hai.
or hum us repot main yrh bhi likh daitay hain k hum nay jo bhi kam kia hai
us ko achi tarha janch partal ker k kia hai.
hum 99% yehi kam ker rahay rahay hain
pijhlay dino main yeh masla aik alim say pojh kion woh khud bhi audit ka kam
kerta hai us nay mujh say kaha k yeh 100% haram hai,
mujhay salary bhi inhi paison say hi mil rahi hailakin main is kam main
direct involve nahin ho raha hoon.
lehaza mera whan kam kerna kaisa hi kion dosri job etni aasani say bhi nahin
milty or main us company k visa per bhi hoon ager nokeri jhorta hoon tu visa
bhi khatam hojaye ga.or jo mujhay ju tankhuwa mili hai us ko kaisay istaml
mainlaoo.lehaza jo bhi sorator main haram khana nahain chahat ab ap jo bhi
mujha bate main us per amal karon ga
nokri jhornay ki waja say meray ghar walon ko bohat peray shani ho gi kion
hum log khar banay ki koshish kder rahay hain jis ka daromadar mujh per hai
allah k wastay mera masla jald hal karin kion is ki waja say main bohat
paray shan hoon.
allah ap ko is ka jaza dai ga
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| Rainbow _1 | | | Salaam Alaikum
aap ne poochha hai ke mere kitne bachey hain ??
to meri koi Aulad nahin hai...
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| saqib | Karachi | | assalam -u alikum
1. If a person is outside his home and he has a danger that on reaching home he will not be able to recite sura-e-mulk and sura-e-waqiah,in that situation can a person recite orally these surae s [without seeing QURAN] if he is a hafiz of these surae s, during returning to home.can a person get all \"fazail\" of these surae s if he recites in this manner?
2. In offices womens also works.How a person should talk with the womens in respect of office work, so that he save himself from the sin of \'BADNAZRI\' and sin of talking with non-mahram? | |
| subhan shaikh | hyderabad | |
kiya farmate hai fuzla karam is bare mai ke agr koi shakhs aese hadse ka shikar hojae ke hukomat us ke lwahkeen ko kuch raqm de wo pese lena jaiz hai ke nahi? jazakallah.
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| Muhammad Iftikhar | Karachi | | Assalam-o-alilkum,
Janab sey maloom yeh karna hey keh \"agar mery mobile per kaheen sey kuch raqam ka balance ajaey jo keh mujh ko maloom hi na ho to us ko lotaney ya us ko istaimal karney ka kia tariqa ho ga\"
Aisa aksar hota rehta hey
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| raheel amin | Karachi | |
jashne deo band kitni bar or kaha kaha manaya gaya suna hai k kuch roohani waqiat bhi waha hue thay is baray main tafseel se wazahat farmaaien bohot maharbani ho gi koi kahta hai k rohani tor per qasim nanotvi sahab or rasheed ahmed gangohi sahab bhi us main thay aap tafseel se is sawal ka jawab dain bohot maharbani ho gi
| Saif Ullah Ishaq |
| urooj | Karachi | | For a man, who is necessary to follow; his wife or his mother? Under which circumstance, he can deny his wife point of view?
If his mother or other women teaches her negative things about his wife and want to crash the realationships of husband & wife,& the person knows his wife is much sensible then his mother & his mother doesn\'t bear his wife as an obedient wife even his mother never bear a woman who has come in his son\'s life as a wife, what should he do? & how can he handle the situation.His mother also give them \"Bed Duaeen\"all the time.
He gives her mother more respect but she nver understand.
Can the person live individually with their wife & children.Even he supports in all sense to his mother & all family members | |
| Omer Mustafa | Karachi | | Is this permisable for a man to work in Hospitals as a Technician (while in operation of females) and to do a job of Anesthesia especially with female gynecologist, please tell us about these jobs.
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| | | | Masood Ur Rahman Yaqoob |
| abdul mateen | | | Assalam u alaikum
janam mufti sahib ak masla akkserita e awam k zere nazer qawi tara ha wo ye k her musalmaan ye chahta hai k aap sallallahu alahe wasallam ke ghustakho ki tayar shuda ashya hamare zere istimaal na aae lekin ye baat to theek hai is k saath sochne aur fikr kerne ki baat ye ha k is dore jadeed mai akkser logho chae musalmaan ho ya gher mazhab kafir ki akkser zere istimaal ashya yehe in kafiro ki he tayar shuda hai aur agher koi musalmaan in cheezo ka biokat ker bi le to us k apne pas yani us k madhhab aur mulk aur musalmaano k pas bohot si aisi ceeze he nahi ha jo us k zere istimaal hoti thi to wo majboor ha to aise situation ma kya kare..
| Eisa Abdul Rahman |
| Imran Khan | Bangalore / india | | I, Imran Khan, son of Fatha Mohammed Khan. My father expired last year, now my question is regarding property distribution..I Have mother, 2 elder sisters (Married), and one younger brother.... NOw the problem is regarding my younger brother.. 1) He doesn\'t pray atall, he doesn\'t obey to his elders....he comes late at night and he spends the money carelessly. which is no use for family and deen. Whether I should give his share...or keep with us.........Pls reply as soon as possible.. I will be very thankful to u.
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| raheel | Karachi | |
aik saksh k barabar main hindu rahtay hain wo apnay wo holi diwali ki mithai or khana in k ghar bhejtay hain kia ye khana us musalman k lye khana jaiz hai ya nahi
| Khalid Nazeer Ahmad |
| abhishek bachchan | Karachi | | assalam-o-alaikum ,
mera masla yeh hai ke main yeh jaana chaahta hoon ke aksar log namaz main painche upar karlete hain to is kaa islam main kya hukum hai.yeh kab karne chahaiye wado se pehle ya namazs e pehle kabhi bhi ,wese to islam keta hai ke hamesha rene chahiye, aur main aap ko do masail pehle bhi bhej chuka hoon jawab naheen mila
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| Rehan Mirza | | | Assalam-o-Alaikum
kiya milad kerna shai hay ??
yah bhi betain Islam main kitne EID hay mera dost kehta hay 3 main kehta hoon 2 main nay usay kaha kisi bhi book kay hawalay say mughay prove kerooo
plese aap mughy book kaa hawala day ker betain ISLAM main 2 EID hoti hain. | |
| Fareed Ahmed | Karachi | | My mother was working in a government school. she was dead two years ago. I get her dues from her school. How can i distribut this amount to our sisters and brother. I have four brother and four sister and all of us married Kindly give me detail answers in islamic point of view. | |
| mohmed | Egypt | | elzena betwene tow men can they tob without elhade
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| aftab ali | Karachi | | muhtarum moulana sahib.. assalamo alaikum warahmatullah..
mera massla isqat e humul (abortion) sey mutalliq hai .. meree shadee ko 2 saal guzer chukkey hain shadee key 10 mah bad Allah ney humeyn olaad dee yanee iss waqt humaree ik betee hai jiss kee um mer taqreebun 1 saal hai.
ab mussla ye hai key 1 saal umer kee buchee kee moujoodgee meyn mereee wife ik bar phir umeed sey hain yanee(pregnent)hain moujoda soorret meyn jub key meree wife already ik buchey koo doodh bhee pilla rahee hai our uss keee deeger zima dariyaan bhee nibha rahee hai ik our bucehyy key anney sey ye tamam zimey dariyaan nibhana kafee mushkill hai iss ley meree wife ka khayaa l hai key ager shaiyet iss kee ijazet dey to wo abostion kerwaleyn iss waqt humul kee meyaad 1 ya 2 month hai .
baraye mehrbanee shriyet kee roshnee meyn rhenumayee fermaayeee . jazzakumullah. | |
| Tariq Javed | Edinburgh,Scotland | | Assalam-u-Alaikum,i hope u will be fine and in good health.mujaay aap se guide line chahiay mai aaj kal edinburgh mai reh reha hu,meri aik baiti,meraay waldain pakistan mai rehtaay hai. mai ab pakistan wapis jana chahata hu , kia meraay lia behter ho gha , meraay waldain bhi akailaay hai.plz plz give me guide line according to islam and if u can do isthekhara for me , that will be more better.plz also tell me konsi dua mangni chahiay ke larka paida ho. | |
| Laeequnnisa | Hyderabad / India | | As-salaam Aa-laikum, This concerned is regarding the fatwa.
My father had given my mother \"the mehar\" in the shape of his property.My mother has passed away now but my father is still alive. we are just 2 children ( a daughter and a son ) i.e me and my younger brother.My question is -
1.Does my father have any share in my mother\'s mehar?
2.How does this property gets distributed between me and my brother?
3.My mother had made a will(though orally) regarding the property distribution which gives me 40% share in proerty and my brother 60% share? The property is 16 acres of land (10 acres for my brother and 6 acres for myself) and a house. Does this WILL hold any significance under the shari\'ah law ?
4.Does my father have any share in my mother\'s house? Please respond to me and answer my questions.I will be very grateful to you.
Thanking you, Yours sincerely,
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| M. Shakir Awan | Karachi | | Assalam-o-Alaikum!!!
(Please reply me in Urdu if possible)
I want to know about one fatwa mentioned in various Fiqah books and that is
" If you have a knowledge that you will be cure from certain disease, then you can write Soorah Fatiha with Blood or even with Piss" (Naooozu billah -- Naqal-e-Kufr Kufr Na Bashad)
This is mentioned in the following books.
Khulasat-ul-Fatawa (4/361)
Fatawa Qazi Khan (2/ 365)
Hashia TahTawi Ala Darrul Mukhtar (1 /115)
Fatawa Shami (1 / 154)
Al Bahr Rulraiq La Bin Najeem Alhanfi (1 / 116)
My Questions are
1) What is the back ground of this fatwa? I cant imagine that our scholars can write this.
2) If in your opinion it is wrong, then why this cant be excluded from these books? Why this is being published in the above mentioned books until now?
I want to become a true Muslim Believer, please help me by answering this with Adla-e-Arba..
Waiting for your detailed response to satisfy myself and some of my
friends.
Very many thanks,
Regards,
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| Zafarul Hasan | | | ASSALAMU ALAIKUM
MUFTI SAHEB,
ABOUT 4 YEARS AGO MY CHILD HAD FITTY CONDITION AND WE THOUGHT IT TO BE SOME EFFECT OF SEHR(magic) OR SOMETHING SIMILAR.ANYWAY FOR MANY MONTHS HE COMPLAINED ABOUT SEEING BLACK HAND COMING FROM NEAR THE BALCONY OF OUR HOME.HE IS NOW SEVEN SEEING ALL THESE WE DECIDED TO GO TO A SHEIKH WHO WOULD READ AYATH QURANIYA AND BLOW ON ALL THE FAMILY INCLUDING THE CHILD.IT IS NOW ABOUT FOUR YEARS SINCE WE ARE GOING TO THE SHEIKH TWICE A MONTH.THE PRACTICE ALWAYS SEEMS TO CREATE DOUBTS IN ME ABOUT THE HEARING OF THE QURAN CASSETTES HE GIVES TO US FOR HEARING. WHILE WE ARE SLEEPING IN THE ROOM A TAPE IS PUT ON BY MY WIFE THAT INCLUDES ALBAQARAH AND AAYATHAL KURSI AND OTHER KNOWN SURAS OF AQI.SOMETIMES SHE IN ORDER KEEP HERSELF AWAKE FOR LISTENING DOES SOME SEWING OR USES THE COMPUTER WHILE THE TAPE IS ON. bUT MOST OF THE TIME THE
HOUSEHOLD IS ASLEEP WHILE THE TAPE IS ON.ANOTHER PROBLEM IS OUR KITCHEN IS TOO CLOSE TO THE NEIGHBOUR AND IN ORDER TO AVOID THEM HEARING OUR HOUSEHOLD VOICES A TAPE RECORDER LWAYS WORKS WITH QURANIC VERSES IN IT.
PLEASE ADVICE IF THESE WAYS ARE PERMISSIBLE AND WE WOULD NOT BE ACCOUNTED FOR MISUSE OF THE QURAN. jAZAKALLAHU KHAIR WASSALAAM
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| zain ali khan kk | khipro | | kya main golden colour main watch pehen sakta hooo us k barey main kya hidayat hain aap ki
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| NFame | USA | | Someone quoted a Hadeeth to me recently, \"If what we do is for the Wolrd, it is like a woman. If it is for Jannah, it is like a munich and if it is for ALLAH, it is like a man\". Can you verify and give reference please?
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| walayat shah | Xi\'an / China | | Assalam-o-Alaikum Respected Mufti SahiB
Is it necessary to take water before or in the mid of one\'s meal or one can take it any time or at the end of the meal.Whats the way of drinking water during meal.Please explain in the light of Hadees and fiqha. | |
| maher imran | Karachi | | Assalam-o-alaeekum
Mohterm, Ma Switzerland ma rehta hun.Meray walidain or behen bhai sub loog Pakistan ma rehtay hain.In halat ma meray walidain ka mujh per kaya haq hay or meri wife per un ka kaya haq hay ? Derasal meray walidain kay moashi halat kuchh zayadah achhay nahi hain or filhaal meray paas bhi yahan per koi kaam nahi hay asay ma kaya ma apni wife ko majborker sakta hun k wo un ko pasay bhijway.Meri wife yaha per kaamkerti hay. Please zara tafseel say bata d g a k is soret-e-haal ma deen ma kaya ehkamaat hain? Ma aaj kal bohat preshan hun meri walidah bhi mujh say naraz hain paso ka silsilay ma wo keti hain k meri wife ko un ki help kerna chahiya Ma aap k jawab ka shiddat say intazar kero ga | |
| Ehsan Siddiqui | Karachi | | Mera Aap se sawal ye hai ki Muharram ul haram main Shia hazrat jo apne aap ko aziyat dete hein aur matam karte hein islam main is ki kia sharai hesiat he.
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| super | | | In the name of Allah,the beneficient the most merciful,peace and salutation on our beloved Nabi Muhammad (saw)
Assalamualaikum
Dear Mufti Saab,
A big situation has arisen concerning the Darul Uloom and we need your clarification and recommendation.
==========================================================================
History:
Mufti Saab, some 10 years ago, a small madresa was initiated by our small deobandi/tablighi community.3 Pakistani ulemas were recruited and a local Malawian ulema was also engaged. There were 30 to 40 students, and a hifz class was also initiated.
As time went by, one Pakistani maulana left as he had problems effecting his wife and father in law's health. The African maulana left the Darul Uloom saying he sees a larger scope and need to open madresa in his district/village where 95% of the population consists of Muslims.
Some brothers, who were in the previous Darul Uloom committee, had gone to Pakistan in Jammat, and recruited one maulana for alim class. The same maulana had worked for about a year and half and his services were terminated because of language problem as his Urdu, Arabic and English were very feeble, He was Pushtoon.
After that time, Elders had come from India/Pakistan and the Darul Uloom committee planned to go in a big way and Duas were made and new construction was initiated.
Three local Malawian Ulema’s were recruited and one local Asian alim who had just completed his alim course and was young (in his early twenties). One of his uncles is in the Bilal Darul Uloom committee (bookkeeper), another uncle and cousin are in the executive committee and his father is a Trustee. His salary was sponsored by a big philantantropist at nearly 80,000.00 Malawi kwacha’s comparing with others who were getting in range of 15,000.00 to 30,000.00.
He was also made acting principal until a new Ulema with a higher caliber and experience would be found. In no time, the philantantropist withdrew his sponsorship citing that he (the young Alim) is not worth while as he is not punctual in his salah with jammat at the Masjid which is giving bad impressions to students, and also cited various other reasons.
The young Alim was very expensive for Bilal Darul Uloom to retain, but the chairman insisted we should continue with him because he was from prominent family which was doing a lot good work for the trust.
The Darul Uloom’s progress was nil and it was suggested in a maswera that the Darul Uloom committee should be dissolved and younger 35 to 40yrs old and energetic people should be included and a new committee be formed.this suggestion was implemented.
Alhamdulillah, progress was seen immediately.
An Alim of high caliber and experience was recruited from Jamia Farookia in Pakistan, and the students were increased from 40 to 120. There were a few rural madressa’s which were also set up.Alhamdulillah there are 82 small madressa’s in various locations around the country presently-and about 22 nurseries for poor infants were constructed.
These infants were previously being taken away in Christian missionary minibuses in the morning and returned back in the afternoon after being giving haraam food and being taught Christian poems and songs. This was witnessed by the ameer of the committee and he initiated we should open nurseries to protect the imaan of these tiny toddlers in the 3yrs to 5yrs old range.
The Ulema of high caliber was made principal and he organized the system and set up various departments and classes. Arabic was introduced and the Darul uloom became one of a kind. As time was going the one Pakistani Qari was given hifz class, the other was transferred to look after rural madressa’s, some times living in very remote village for up to 4 days to inspect the local sheiks attendances, salaries and food for nursery schools.
The Darul uloom committee and the Principal made Maswera that Years 5 and 6 should be introduced to be taught Bukhari and Muslim and be given complete alim course.Two extra ulemas were recruited from Pakistan for the final years of Hadeeth. (Presently there are Eight students in the final year).Out of the two Ulema's,One is a Mufti and the other is an expert in arabic and has written Loggart-Arab.
Mufti Saab, our ulemas are very well paid. Also they are given free Housing, School fees for their children, Free Electricity, Water and Medication.All of them stay on campus.
Problems:
Mufti Saab, the young local Alim started undermining the principal and his dedication to the Darul uloom was not 100%.On many occasions previously,he had his disagreements with the local sheikhs and the committee went to see him and requested him to change.
He also used to go to Lake Malawi and in some of the weekends, he would go for hunting and would extend his stay by SMS and sometimes stating that the car has broken down.He would request the principle to give some other ulema his classes until he was back, and at one time this occured whilst exams were in progress, he would also insist that someone leads his immamat at the musjid mostly during weekends.
He frequently brought his son in class during lessons, sitting in class on a chair with his legs on a desk in front of his students, and calling the principal who was more senior by fingers "Hey You”. Time after time the new committee would go and see him and plead with him to mend his ways only to be told ‘please forgive me, I am still young’.
He would not be seen in campus in the afternoon and weekends.
On the other hand, the members of the Darul Uloom committee would visit the campus at 9.30pm and would see two ulemas (new recruits) sitting with students in the library discussing various subjects.
For the first time, with their effort, they translated and compiled an Arabic to Chichewa (local dialect) dictionary in Malawi.
The bigger problem came when he started undermining the principal and making 2 opposing camps, him & 2 local ulemas on one side and 5 Pakistani & 1 local ulema on other side.
When the Darul Uloom committee sent the employees contract to the ulemas and set them a target to sign within a stated period, all the ulemas signed except his camp. The committee went to see him and gave him an ultimatum to sign/resign and then he signed.
In every meeting there were discussions regarding his problems but the committee could do nothing since a few members would request for his forgiveness as he is from a family who were and are still doing good work for the masjid,trust and other fields.
The principal of the Darul Uloom approach us(the Darul Uloom committee) and gave us an ultimatum that he can no longer work with him(the young Alim). We could see that all is not well. We requested and pleaded with him and he obliged.
However, conflicts arouse again that this young alim gets food and monetary donations from his associates and is distributing it to the malawian Ulema without the principals consent,giving his camp members more and one local alim who was not with him little or nothing.
The principal got frustrated and came to us claiming that he can no longer work the way he wants and was leaving with his own ticket back to Pakistan. we pleaded that our Darul Uloom has only a year left for an alim to graduate. But he did not stay.
They other senior ulemas also gave us ultimatum that they can only go by the contract if this young alim is not on campus and they too are not prepared to work with him,they said they are also leaving with tickets which they bought,the tickets had already left Pakistan by DHL.We pleaded with them that if they leave the Darul Uloom will be closed down as the other ulemas could only be able to teach lower classes.After more pleading and paying for their DHL charges they accepted to stay for another six months.The Darul Uloom committee than held a maswera, all members unanimously asked the ameer to terminate the young alims contract. he was given six months to resign but he declined.
The darul uloom can only go forward without him.
As the verbal word went to him to resign, his family members objected and would under no circumstances accept the decision of the Darul Uloom committee and said they would take the matter to the executive committee.
At the moment, the other Ulemas are fullfing the duties of this ulema taking 10 periods each in a day as there was shortfall of 2 maulanas(since the young alim does not attend classes and the Principle is gone).
The matter was sent to the executive committee where three members in it are also members of the darul uloom committee where they contested the matter.Saying that most of the time,they were defending the maulana and a time has come when they could do no more and he should either resign or join the rural madresa committee and work for six months and then we would see from there onwards.The maulana's uncle(the one in the executive committee) refused and said that the committee cannot dismiss the young alim as he has done nothing wrong namely zina etc.There was a lot of commotion.Finally it was resolved that a team should be set up comprising of five members of the executive committee to investigate the whole scenario and recommend the best solution to the trustees.The teams were to come up with their Finding after interviewing the young alim and visiting the other ulemas, and after sitting with the Darul Uloom committee(However,the team did not interview the Darul Uloom committee as the committee said that they will only sit with the team if they sit wholely and not only three members of the teams choosing.)
The darul uloom commitee was not given the hearing.
Their findings were that the darul uloom committee was not informing the executive commitee by not giving the minutes of their maswera's and that they were not adhering totally on the constitution of the Bilal Trust.They also came to a conclusion that the Darul Uloom committee should dissolve.Secondly they stated that the young alim should be given 6 months notice to leave with pay.
The report went to trustees where the young alim's father objected but the verdict was that he should tell his son to resign which he agreed.the trustees also agreed that the darul uloom commitee should resign and a new commitee should be formed, but the current Darul Uloom committee should continue to run the madressa's untill a new one is formed.But after a few days the father wrote a letter to the trustees demanding them to reverse their decision threatening to resign from the trust saying that the two ulemas who decided to stay for another six months had blackmailed the Darul Uloom committee and that they should be sacked immediately even if the darul uloom would have to be closed, so be it. .
Mufti Ismail of zakariya girls and springs darul uloom South Africa who is also putting up another darul uloom,which is being built about 200kms away from our town , formed a working committee with youngster which totaled twenty eight in begining and after few months fell to only seven who are attending the meetings,collecting funds and are looking after constructions and running of the madressa.Out of those seven, four are from the present bilal darul uloom commitee hence Mufti saab, you can see that in our community there are very few dedicated people who voluntarily give time and work free of charge for the darul uloom committee .
The members of the Darul uloom committee are complaining why 2 set of rules?
When the previous maulanas were given notice to leave,why was they no enquiries and investigations, and when this young alim who is not experienced,is being told to resign,there is too much hassling and noise being made about it.
Why did the previous committee retain this inexperienced maulana when the philanthropist took away the sponsorship when the darul uloom could not afford him then?
what will happen if the new committee comes and other ulemas refuse to work with undedicated members as they are not many who can give time and dedication?
A lot of time, money and sweat has been put into the Darul Uloom and Rural madressa's.
we would also like a clarification on the young alim,when he was told he was being given a notice of six months, and was being transferred to work with the rural madresa Ulema for these six months,He refused.Is it permissible for him to draw a salary for these six months as he neither worked in the Darul Uloom nor with the rural mardressa Ulema? He is also still occupying the house and drawing all the fringe benefits?
In the meantime,the local and foreign Darul Uloom Ulema's are working in peace and harmony.There hasn't been a complaint for the last Two and a half Months.And it seem the two High Calibre Ulemas who wanted to leave might abide by the contract.
Jazak-Allah,
We pray for your Long life,Health,Ikhlaas and Service to the Deen of Allah Subhanuhu-Wa-Ta'ala Bilal Darul Uloom Committee.
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| Saif ul Haque | Karachi | | As Salam O Alikum,
Please give me Fatwa about tie and Islami Dressing what dressings are right and what is wrong during Prayer is tie is Allowed or not. Please Reply soon As Possible | |
| muzammil | sharjah | | assalamualikum........... muftian sahiban.. maslah yah maaloom karna thaa kay (UMRAH) ka ahram jab utara jaey..yaani halal hoon to halaq karwana laazim hay? yaa nahin ? agar lazim hay to barai maharbani quranohadees kee roshni main wazahat farmain ..jazakumullahu khaira
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| ALI UL AHSAN NAQVI | | |
I am sending you the link to one of the most shocking website full of books and articles that atleast i had never ever come across ever before in my entire life.
The website address is
http://www.ourbeacon.com/
The head of this website is a person named as MR.SHABBIR AHMED.
many other books are also present but the book i read at first and i was stunned completely was
the criminals of islam.
He has literally made fun of all the imams of fiqqah,muhaddithin,historians ,you name and he has literally ridiculed that person .The strange thing is that he has not left any one being considered as an authority on islam regardless of whether he is a shia,sunni,deobandi,wahabi,barelvi,ghair muqallad.I thought he was a munkir e hadis which he claims to be.But he also ridicules the people who are liked even by munkireen e hadith.
The strange thing he has written in detail is that battles like jamal,nahrwan,karbala never ever took place.
After reading his books one feels completely shocked alltogether because there is no AALIM from any sect whom he has not tried to ridicule.
I have never ever seen such a website or i have never ever come across such kind of a person who literally negates the things that no one in history denied like the battles mentioned above.He calls the shia sunni and all other muhaddisin,historians,imams of fiqqah as CRIMINALS who took revenge from HOLY PROPHET because they were naaaoozubillah jealous of him.Kindly tell in detail about this FITNA e AZeem.I think this is definitely the greatest FItna.Please please please tell the common people about this person and his fitna e azeem.
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| Ehtesham Shahid | leeds / UK | | Q1) Muslim Aurat ka IK kafir mulk main rahtay huai Hijaab k undar ya ghar main Jeans ya western dress wear karna kia sahi ha?aur agar koi new muslim ho?
Q2) Hadidth ka mafhoom ha \"jews ko jazeera tul Arab sa nikal do\"is sa murad sari arab countries,only Saudia Arab ha Ya sirf MAKKAH & Madina ha?
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| farrukh | Karachi | | Jinab Mufti Sahab, Main apney aap ko aik mamlay main clear karna chahta hoon kia hum loog yeh kehtey hain kai Qiyamat kabhee bhee aa sakte hai yanee kal bhee aur aaj bhe aur aik taraf yeh bhee haqeeqat hai kai qayamat say pehley hazrat Eesa aaeengay jo 40 saal tak zinda tahengay aur poore dunya per musalmanoon ki hukomat hoge etc, tu phir tu is ka matlab yeh howa kai qayamat tu phir abhee nahi aa sakte. | |
| sana kamal | Karachi | | Asslam-o-Alaikum
muhataram mufti sahib! ham aik maslai kay mutaliq poochna chahtain hain kay aksarlog kahtay hain kay (rishton main bandish hotihai is leeyai shadi kay masail hal nahin hotai) ham in baton par yaqeen nahin kartay thai lekin ab yoon lagta hai kay waqai koi bandish waghaira hai. kiyoon kay meree bihnon ki umrain nikaltee ja rahi hain is maslay ki wajah say amee aboo bhi bohat preshan rehtai hain lekin koi hal nahin nikalta.please aap Quran-o-Sunnat ki roshni main hamain bataiyye kai waqai koi bandish hoti hai is ki koi haqeeqat hay?agar waqai is ki koi haqeeqat hai to please is ka hal bataiyye oar koi wazeefa bhi bataiyye. please hamain jawab zaroor deejeyye.Wasslam-o-Alaikum Sana Kamal. | |
| maha | cairo | | á?Óñ ÇÎÇ? ÇÝÝã ÈÌÏ ÇÊÒ?ÑÉ ?ñ?Ý ÇÝßäÇ?? ÝòÓ Èòáò äÈòá á?Óò ÛáÏßÇ ÇÛÑÖ ÛÝñ ßäÇ?? ßÇ ÇÛßÝ Û?Ó ßÇ ÇÛÑ?ã
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| Saeed Ahmed | Karachi | | Asalam o alaikum,Being a muslim we respect all the SAHABI-A-RASOOL(S.A.W).If some one use disgraceful and bad words for them(R.A),then they will remain in Islam or not?? .
Espacially Shiya ,who called them self as a lover of AHAIL-E-BAIT,but do not respect some SAHABIS(R.A) including Caliphs{Hazrat Abu Bakar(R.A),Hazrat Umar(R.A) and Hazrat Usman(R.A)} , UMM-UL-MOMENEEN{Hazrat Ayesha(R.A) &Hazrat Hafsa(R.A) }.Can we call them as a Non-Muslim
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| adeel shahzad | Peshawar | | Kia Masjid main zor say Salam kerna sahi hai ya nahi?
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| hamada a aziz | Karachi | |
mera masala yeh hai ke meri shaadi ko 8 saal ho gaye hai our mere chaar bache hai teen larke our aik larki hai our me abhi our bache nahi chahti hoo is liye me opration karwana chahti ho kiya me aisa kar ke koi bahot bara gunah kar rahi ho ya is ki koi izajat hai islam me our meri sehat bhi aab pahele jaisi nahi rahti hai jiss ki wajha se bahot hi kamzor ho gai ho doctor bhi kahte hai abhi aap ko bache nahi hone chahiye our mera dosra sawal yeh hai ke kiya koi bhi dosre tarike se sohar biwi milan kare to nikah tutt jata hai kia our kia aaise karne se me apne sohar ko rook sakti ho barai maherbani tafsil se in sawalat ka jawab de suqria allah hafiz
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| arif | Karachi | | assalamulaikum
mai app batai kai mai naswar lagata hoo koi dua hai isko chornai ki tu batai mujai
iska hal kia hoga chornai ka | |
| Nargis | Karachi | |
Please confirm the authenticity of this hadith and can you please explain it to me
Majority of women are in hell...( Shahih Bukhari 1.6.301)
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| farrukh | zurzach / Switzerland | | Aslaumalkum,here in swiss in turkish slaughterhouse the sheep or cows are slaughter according
swiss laws,before slaughtering with name of ALLAHA ,they must give animal electrik shok,please
inform me slaughtering in this way is HALAL or not.thanks | |
| Tariq Ahmad | zurich / Switzerland | | Asalam-ul-Alikum Ahbabulkeeram
I have some question
1, I have european born wife Alhamdulillah she is muslim. My question is.....
how we have to be with the family of my wife they are non muslims shall we have to cut relation with them because naturallay we are going to visit them my wife has good relation with her family and we staying some days there and we are also praying salat there. it always disterbs me that we should not go there or they should not come to us.how abouth the friends of my wife they are almost all non muslims.
2, how long we can pray the fajr salat. if there is just 10 minutes to shorok we still can pray Fajr salat and then after can we pray salat Ishrak also. | |
| Muhammad Nawaz | Lodhran | |
I would like to ask you a question about post martem. What is its status in the eye of Islamic Sharia. Is it a right thing to do with the dead body or not? Especially when the Prophet Hazrat Muhammad (Peace be upon him) has not allowed to do \'masla or musla\' with the dead body. Is post martem is equal to \'masla or musla\' Please define the problem in the light of Quran and Sunnah. Thanking you in anticipation.
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| Moiz Uddin | Karachi | | Assalamoalikum,
I want to ask does it permissible to take loan from the bank if one has to build his house.
Like wise to get a car on installments from the bank is allowed.
I know to get Sood from some one is Haram, but if u are liable to give it to Bank for the above mentioned cases is also Haram???
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| imran riaz | Karachi | | ASSALAM-O-ALAEEKUM Mohterm, ager ma sharai darhi k baghair hajj per ya mera kerna jata hun to kaya yeh sahi hay k darhi hazrat (P.B.U.H)ki sunnat-e-mubarika hay to kaya darhi k baghir hazoor (P.B.U.H)k roza aqdas per hazri day saktay hain 2:Esaal-e-sawaab kerna ka tareeqa bata d ga
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| syed s bilal | Karachi | |
What is the philosphy of holding annual \"qirat\"function on 12th Rabiul Awwal.
Did this type of fuction were ever held by THE PROPHET(SAWAM) or by HIS companions ever.
Or you have invented the other vesion of MILAD,From where do you get the MONEY to spend so lavishly on foreign qarees?
Syed Bilal
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| adnan mufti | lahore | | if a married man(A) with a male child buys a prporty in the name of his father who will inherit it when his father(B) expires?
B has three sons including A and two daughters
A has no other property | Asif Abdul Jabbar |
| Karachi | | | |
| Qaisar Mahmood | | | Dear Sir,
With due reverence it is stated that Muslim world is now facing much difficulties in this global world. As our Government, scholars and Ulmas are doing nothing to combine the Muslim world. I have an idea that how the Muslim community will be combined and fight for their right. How we can boast our economy and get rid of begging from European countries. It will be great honour for me to work for Muslim Community..
I would also appreciate if my idea can be used for combining the Muslim community. An urgent reply will be highly appreciated.
Waiting for your kind response. With kind regards | |
| Javed Akhtar | Faisalabad | | Dear Sir,
How are you? My question is that, is it compulsory or Sunnah, that keep beard during (1 to 10 Zulhaja) and can make shave after Zibah or slaughter the lawful animals | |
| Rakhshinda Durrani | Karachi | | Assalamoalaikum Wa Rahmatullah
My Question is:
" If a person is assigned in another city on the temporary contract basis for two or three months. During this period he will offer Qasar salat ? If he makes a rutine to offer salatain( maghrib,Ishaa) without any hurdle. Can he do so and according to which maslak he can practice like this ? He has all the facilities like water food etc. Please make it clear.
Jazakallah Khayran | |
| jad | karachi | |
Aslam-u-Alekum.mere marrige 25 april ko hoye laken ruksate nahe hoye.ab ma 20 may ko wife ko kuwait bulla raha hoo.21 ko kuwait me ruksati ke choti se rasam ho ge.mere salary 30 ko ate he.to walemma 30 ke baad keya ja sakta he.ya delay nahe kar sakte.
| Abdul Aziz Ghani |
| Tahir mehmood | | | Assalam o Alaikum Mufti Sab,
Meri umer 26 years ki hay aur meray under kaafi khamiyaan hein jo kay har eik insann mein hoti hein.magar meri sub say barri khaami yay hay kay meray under Mustakil Mizagi nehin hay. is problem ki wajha say mein apnay aapko bohat kamzoor mehsoos karta hoon. na to contine Namaz purh paata hoon, na kehi huwi baat per amal kar paata hon, na koi juld decision lay sakta hoon aur ziyada tar absent mind rehta hoon.meri shaadi ko 5 years honay walay hein aur meri mashAllah eik beiti bhi hay. issi problem ki wajha say meri azdawgi zindagi bhi mutasir ho rahi hay. kya karoon kya na karoon kuch samujh nehin aata. please kuch solution bataain
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| Tahir Mehmood | Karachi | | Assalam o Alaikum Mufti Sab, Meray ghar mein 2 families hein , eik meri aur eik meray bhaai ki.Bhai kay MashAllah 3 Beitay hein aur meri Eik Beiti hay.inn bachoon ki ages 2 to 17 years hein. Poochna yay hay kay in sub ka HaqeeQa karna hay humein,to kya ub sub kay liyay alug alug bukray laanay hoon gay ? kya hum koi eik Janwar la kar haqeeqa nehin kar saktay? Maqsad kum khurchay mein Haqeeqa karnay ka hay. | |
| Jamal Akram | Karachi | | salam.
there is a person in our colony for the last 42 years. During this period no one of us has seen him praying (even friday & eid prayers). Now he has performed hajj but still his actions are the same. Can he be considered as muslim? what about his namaz e janaza?
jazakallah
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| Uzair Ahmed | Karachi | | Assalam o Alaykum,
hum log apnay Dada kay makaan mein rahtay hain aur is makaan kay 3 portion hain - 1 mein hum log apnay walidain aur behan bhayion kay saath rehtay hain aur baqi 2 portions mein 2 chacha apnay khandan k saat rehtay hain.
makaan Dada kay naam per hay, lakin jis portion mein hum log rehtay hain voh mein nay tameer karwaya tha - ab agar makaan kay hissay hotay hain to kiya jo raqam mein nay makaan mein lagayee thi, voh mujhay waapis milay gee kay nahin aur agar milay gee to us ka tareeqa kaar kiya hoga.
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| saad khan | USA | | assalam o alaikum
u said that its ok to do itehad with shia but according to allamah khalid mahmood, these days its not allowed to work together with shias? | |
| Faheem | Karachi | | Assalam O Alaikom,
Jinaab, mujhe shaadi ke bare main ye poochna hai ke shaadi ke baare main hum ko kia hukum hai aur koi shakhs shaadi kab kare aur kab na kare? | |
| meesum | Lahore | | ASSALAM-O-ALAIKUM!
I have read in the book of MAULANA IBRAHIM PALANPURI named “TAUFATUL NIKAH” that there is a hadith in the manner of ghusl, which also explains sexual intercourse position.
Hadith:
“When any of you sits between the four portions of a woman and then exerts himself upon her”
In Urdu:
“JAB TUM ME SE KOI AURAT K 4 PARTS K DARMIYAN BETHE AUR PHIR MUSHAQQAT ME DAALAY AURAT KO”
I am un-married person; I am unable to understand the meaning of above Hadith. Kindly give explanation.
Practically, to what extent it is true that every time a man has sexual intercourse with his wife, the wife feel pain/un-comfortable or “mushaqqat”(as mentioned in above hadith) not only the first time (wedding night) but every time in the whole life?
If it is true then how can a wife get pleasure, satisfaction from sexual intercourse
Does husband also feels some pain or any other un-comfortable thing during sexual intercourse?
There is also AYAT in Holy Quran mentioned in the above book.
\"It is He Who created you from a single person, and made his mate thereof, in order that he may take comfort in her. Then when he covered her, she bore a light burden...\" -7/189
Waiting for your reply.
Allah Hafiz! | |
| Anis | Dubai | | Assalam-o-Alaikum, Main nay pehlay bhi kai masail pochay laikin koi jawab nahi mila. Khair, visit following site
see how these wrong people do propaganda againts Ulma-e-Haq. Please prepare its reply with references so we can save many people from mis-guidance. a lot of people who have little knwoledge (like me) become their victim easily and so does not even get ready to hear right people. Please do reply. JazakAllaho-Khair Allah ham sab kay Iman ki hifazat karay | |
| bilalllll malik | lahore | | ASALAM O ALAIKUM ..JANAB HAZRAT MUFTI SAHIB
1 sakhus ko aysi job chahey ho jo halal bhi ho aur wahan per nimaz bhi perh sakta hoo..magur us ki koshish k bawajood us ko aysi job nai milti jis main yeh donon cheesyn pai jati hoon...yahan USA ki bat ker raha hoon...usy agur aysi job mily k jis main SOOR (KHANZEER )ka gost bechna ho to woh kia kary ....ya aysi job mily jis main rozi to halal ho per woh nimaz na perh sakta ho...ya aysi job jis amin shurab bechni ho to woh kia kary .. dhoondny k bawajoood bhi koi aysi job na mily jo halal bhi ho aur jis mani nimaz bhi insan perh saky to phir us k liy kia hukamn hy kia woh kuch ursy k liy aysi jagah kam ker sakta hy ...jis main us ko napak gost bechna pary KHANZEER ka ..ya us ko shurab bechni par.....aur ya aysi jagah jahan usy nimaz na perhny dy jay to is soorut main us k liy kia hukam hy.........per us ki neat yeh ho k mujhhy aysi job mily jis main nimaz bhi ho aur halal rozi bhi...to is ka kia ho ga ...mehurbani ferma ker mujhy theek theek bata deeejeey ga ho sakta hy mery sawal main kcuh kami reh gai ho aur app ki smujh amin sara sawal a gia hoo to jawab main kcuh wazahut bhi ker deejey ga ta k mujhy sahi smuh a jay
ALLAH pak app per rehmat kary aur app k ilum main izafa farmay
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| saad waqas | Karachi | | Assalam-o-Alaikum Wa Rehamatullah Wa Barkatu hu
Janab mohtaram aap se ek sawaal yeh hai ke kal mein ne Tv pe Dr.Tahir-ul-Qadri Sahib ki taqreer suni jis mein woh Hazrat Ali Karam Allah Wajho ke sifaat aur khobyaan beyan ker rahay thay aur mujhe ek baat intehai ajeeb lagi ke unhoon ne ek hadees quote ki jis ka saha sata ki kisi bhi kitab mein agar koi matan ho tu plz zaror aa gaah karain
\"Woh yeh ke Hazrat Muhammad Sal Allah o Alaihe Wasalm ne kaha ke Ali mera Maula aur Mein us ka Ghulam hoon aur jis ne Ali se nafrat ki us ne mujhse bhughz kiya, kya aap ki nazar mein aisi koi hadees hai. aur kya panjatan ko na maan ne walay islam se kharij hai aur panjatan ko maan ne se murad ke Naoz-o-Billah yeh ke un ka rutba Khulfai Rashdeen se aala hai .Meharbani ker ke meray es sawaal ka jawab de ker shukriya ka mauqa dein .
Saad Bin Abi Waqas | |
| Mansoor Hussain | london | | Assalam-o-alakum Masala ye poochna tha k agar kisi ne aftari ki daawat di to agar us ki daawad ko qabool na karna jab k ye reason dena k main busy hoon or waqt nahi nikal sakta ye kooi bhi doosri reasons dena k jo sirf aftari yaane dawat ko mana karne k liye boolna pare gunah hai? agar ye gunah hai to barae maharbani hadis ki rooh main batainya kisi kitab ka hawala de kar batain ke ye dunah hai Duuago
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| asadullah | sheffield / UK | | assalamualikum molana sahib i want to ask you a dreem answer my mum saw a dreem that my dad was sitting down and there was a fire behiend him. but the was a bit far from my dad and it dident reach my dad can you tell me the answer for it . it was ages ago that my mum saw a dreem that a man was running behiend my mum with a fire.my mum is so upset . piease can you answer it as soon as posibel. thank you.
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| masood ahmed | Karachi | | Assalam-o-alaikum,
Hazrat yeh maloom kerna tha k, ager sahib-e-nisab apni janib say qurbani nahi kerta aur apney merhoomeen ki janib say qurbani ker raha hey too is k barey main kia hukum hey. Jawab ka shiddat say intizaar rahey ga, Shukria | |
| Maaz Akhtar | Karachi | | Assalamuallaikum Wa rehmatAllah-e-Wa barakatahu
Umeed karta hoon kay kheriat se hongay.mera sawal un naat kay baray may hai jin may aj kal \"zikar\" kay naam pe kuch loog Allah ka naam is tarha lete hain kay wo jhankaar maloom hoti hai.jese kay \"al nabi sallu alaih\" aur isi tarha dosri naatain.
Aur ye naatain awaam may khaasi mashoor bhi hain.To kiya aisi naatain sunnay may koi gunnah ya Bid\'aat to nahi hai? | |
| noman hanfi | sukkur | | kya allah mian kehna jaez ha or kya roh aalame amr sa ha
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| Tasneem Amin | Karachi | | Assalamoalaikum
SHARAAB peena kiyoon haraam hay? kuch logoan ka kehna hay ke jab tak kisi cheez se nasha na ho woh haraam nahi hoti jaisay keh woh log GHUSSA ki misaal daitay hain. Tafseelan jawab dejiay | |
| tara | houston / uk | | dekha kay gher kay angan main aik buzurg khare hain aur main kehti hoon aap hi batiye kay meri mushkilain kub khatam hon gi tokaha kay ooper dekho main dekha to gher kay charo taraf badal ka kala haala hai to buzurg nay kaha chiriyon ko khana do apni rakbi ka bachcha hua chiriyon ko khilao
mehrbani say is ki tabeer batain main aaj kal waisay bhi boht preshan hoon shukriya | |
| somra warraich | NY USA | | bi ismihi subh\'anahoo wataa\'laa : #1:- kya qabar, mazaar , or roza mutaradif alfaz hain?
2. Aap alahissalaam ki qabr e mubarak k ziker mein roza aqdas na kehna ya mazar e mubarak na kehan or qabr e mubarak kehna bayadbi hai?
3. aik hadees suni k hazrat Aisha r a a Aap alahissalaam k mazaar per jaya kerti theen, or hazrta Abu bakar r a a k bad bhi, jab k hazrta Omer r a a ki tadfeen bhi sath hi hui to phir parda ker k jaya kerti theen, kya waqai Aap alahissalam ka mazar e mubarak hai? 4:kya farmatay hain muftiyan e kiraam darj zail ashaar k baray mein\', k yeh parhna sahi hain ya nhi: \"para hoon baytarha girdaab e gham mein nakhuda ho ker ..... meri kashti kinaray per lagaao ya Rasoolallah[S.A.W]....jahaz ummat ka haq nai ker diya hai Aap [S.A.W] k haathon.....bas ab chahay dubado ya teraao ya Rasoolallah[ S.A.W].
5. in ashaar ko hazrat haji Imdadullah rahimahullah say mansoob kiya gaya or \"kuliyat e imdaad\" k hawalay k sath yeh ashaar parhay hain, kyayeh durust hai.?
6.Aap alahissalam ko madad k liyai pukaarna kaisa hai? Mulana Qasim nantvi rahimahullah k hawalay say yeh ashaar nazar sya guzray aik kitaab mein\"madad ker ay ahmadi[ S.A.W] k teray siwa.... nhi hai qaasim baykas ka kui haamikaar\" {aqaaid e qaasmi]
hazrat ka or ulama e deoband ka is baaray mein kya maslak hai? | |
| shahazia shaikh | Karachi | | ASSALAAM-U-ALAIKUM,
RESPECTED MUFTI SAAB,
MERA NAAM SHAHAZIA SHAIKH HAI AUR MAIN MUMBAI, INDIA SE LIKH RAHI HU. MUJHE EK BAHUT IMPORTANT SAWAAL KARNA HAI. MAIN EK COMMERCE GRADUATE HU AUR ALLAH SUBHAAN-O-TA'ALA NE MUJHE KAAFI CREATIVE DIMAAG SE NAWAAZA HAI. AAJ KAL MAIN KOI JOB NAHI KAR RAHI LEKIN GHAR BAITH KAR INTERIOR DECORATION KI PADHAI KAR RAHI HU. MUJHE COMPUTERS KA BAHUT SHAWK HAI AUR ALLAH KE FAZAL SE MERE GHAR ME COMPUTER BHI HAI.
MAIN DESIGNING SOFTWARE KI CD'S KHAREED KE, GHAR BAITHE USSE DESIGNING SEEKHTI HU. PICHLE DINO EK BAAT MERE ZEHEN ME AAYI HAI JISKI MAIN WAZAAHAT CHAHTI HU. CD'S PIRATE KARNA KANOONAN JURM HAI AUR JO BAAT KISI MULK MAIN KAANOONAN JURM MAANI JAATI HU USE KARNA ISLAAM BHI GUNAAH MAANTA HAI. JIN COMPUTER CD'S KI MAIN BAAT KAR RAHI HU JAISE "COREL DRAW", "AUTOCAD" ETC; INKI ORIGINAL KEEMAT BAHUT MEHENGI HAI... YAHI KUCH RS 60,000-82,000 TAK. AB ITNI KEEMAT PAR HAR KOI TO NAHI KHAREED SAKTA. AISE MEIN, YAHAN HAR JAGA ISKI PIRATED CD'S MILTI HAI SIRF RS 200 MEIN.. INFACT KISI BOOK SHOP YA CYBER CAFE SE LENGE TO BHI YE PIRATED VERSION HI RAKHTE HAI. ORIGINAL DETE HAI MAGAR ONLY ON DEMAND. BAAKI AAM TAUR PE JAB KOI CUSTOMER KHAREEDNE JAATA HAI TO USE PIRATED VERSION HI DIYA JAATA HAI. MAINE BHI AAJTAK AISE HI KHAREEDA HAI. KUCH DINO PEHLE JAB MAINE "AUTOCAD" KI CD KHAREEDI TO MUJHE YE KHAYAAL AAYA KI JAB PIRACY JURM HAI TO PIRACY KA MAAL KAHREEDNE WAALE CUSTOMERS KE BAARE MEIN ISLAAM KYA KEHTA HAI. IS BAAT KA JAWAAB DETE HUE YE DHYAAN RAHE KI:
1. YAHI MAAL HAR JAGA AVAILABLE HAI JISSE HUM JAISE MIDDLE CLASS AADMI KE PAAS DO HI OPTION BACHTE HAI; YAA TO KHAREEDNA YA NA KHAREEDNA
2. ORIGINAL JAB ITNI MEHNGI HAI TO BINA PIRACY KE KOI AAM MIDDLE-CLASS YA LOWER MIDDLE-CLASS INSAAN ISE KAISE HAASIL KARE? YAHAN KOI RENT SYSTEM NAHI HAI. YE MASLA SIRF MERA NAHI AISE HAR US STUDENT KA HAI JO AMEER NAHI AUR BAZAAR KI AJEEBO-GAREEB MEHNGAI KA SAAMNA KARNE KI TAAQAT NAHI RAKHTA.
MAINE YAHAN KE AALIM SE POOCHA TO WO KEHTE HAI KI MAIN KHAREED-DAAR HU AUR JAIS TAREEKE SE KHAREED RAHI HU TO MAIN GUNEHGAAR NAHI HOTI. MAGAR MUJHE CONFIRMED ANSWER CHAHIYE.
MEHERBAANI KARKE MERE IS SAWAAL KA JAWAAB JALD SE JALD MUJHE DE DEIN,
MUJHE AAP KE JAWAAB KA INTEZAAR RAHEGA.
ALLAH HAAFIZ
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| abdul mateen | | | assalam u alaikum
ji kya koi talib ilm apni talimi dor mai kisi allah wale se islahi talluq aur bait kersakkta hai ..
shukriya
wassalam
| Shahzad Mueen |
| Mansoor Jilani | Lahore | | Dear Sir, we are a group of friends who jointly contribute in welfare works with our money and efforts. the question i want to ask u that can we jointly collect money and give it as our share for religious qurbani purpose, problem is that all of us cant contribute full share so it means our finances collected will not be equal to our number of people, finance will be less than our number. So please tell us whether we can contribute in qurbani, for people of quake hit areas, and also tell me whether we can contribute our share in our group\'s name. | |
| Muneer Khandwalla | Riadh | | Assalam alaikum wa rahmatullah wa barakatahu,
How advisable is it to travel from Riyadh-KSA for hajj via road with a 7 month old breastfeeding infant. Is it better for the mother to delay hajj till the child grows or to do it now itself??. Is there any ruling from Quran and Sunnah using which the mother can delay it till the baby grows up. Lastly can some group members also share any experience hich they have for a similar situation.
Regards
Shahid
| Hashim Rafi Alam Shah |
| Zeeshan | Karachi | | Assalam o alaikum
Respected Mufti Sahib, I have a question regarding one's earning from haram source. I've a student aged around 16 who is very close to me in fact to me he is just like my younger brother. His family is actually related to Jamat e Islami and he is the only one who has left this jamat. Now he is facing great problems from his family about keeping beard, covering the ankles and other such issues. He is also a hafiz e quran and while doing my hifz in an old age I have been his student as well. These are the reasons why I love him like my brother. Now he heavily relies on me for help in all these matters related to islam because he is prohibited by his family to meet the Ulema and even listen to their bayan.
His uncle works in a bank, and his family occasionally visits his uncle. I know that it is not permissible to eat at a person's house who has haram earning. But keeping in view his present condition he cannot tell his family that he will not eat there nor can he refuse to go there with them; because this will cause adverse reaction from his family and put him in severe trouble. In such young age he can not afford to hold so much opposition from his family. Due to my great love with him I want to save him from this haram. That's why I have told him that whenever he visits his uncle, he would tell me and then I would give an equivalent amount to poor on his behalf to remove the NAHOOSAT of haram from my brother. When I ask this question I'm sitting in China for my higher studies while he is in Karachi and as I told you that he can not contact you by himself. Please tell me if I'm doing right or not?
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| ridha | Netherlands | | Assalaamou Alaykoum,
I have a question concerning my work wich is removing furniture. Lately i discoverd that one of the boxes i had moved to the new house of a client contained some budha sculptures. What does the Islam say about this? And is the mony i have earned with this job halaal?
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| Masood Ahmed Mani | Karachi | | Hazrat mera sawal yeh hey k Geo TV say kuch dinoon pehley aik film dikhai gai thi jis ka naam tha (THE MESSAGE) aur yeh sahaba ikram per banai gai thi, too kia is terhaan ki film k barey main ap ki kia raye hey, quraan aur hadees ki roshni main jawab dejey ga, aur TV dekhney k barey main bhi bata dejey ga, Shukria.
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| faqeer | Karachi | | AOA Is Halala True ? & if it is True Then Plz Define with Hadeess E Mubarka Thanks | |
| Anis UlHasan | uae | | Assalam-o-Alaikum, Hazar ha Adaab. Janab I work and live in Dubai. Here we have multinational, multilingual culture. people are from different religion. Here they celebrate Christmas. In my company people bring Christmas cake. My question is that are we allowed to eat them? Is it legal? Because if deny they take us rude? Islam as a strict religion and many others?
Please reply urgently.
JazakAllah-o-Khair Wasalaam Kamtareen-e-Khalaiq
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| Adeel Arshad Khan | Karachi | | Kindly let me know about the significance of 15 shaban in the light of Quran and Sahee Ahadith.
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| Wajid | Rawalpindi | | In case the husband go to wife from back side “Dubur” the “Nikah” will be finish or not. Please give the reference of answer.
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| Abudullah wazari | Karachi | | ASSALAMUALAIKUM
My name is Mr.Abudullah Wazari from Kuwait, and my late wife (Dr)Mrs. Sarah Wazari Abudullah , she worked with shell petroleum company in South Africa for twelve years before she died in the year 2003 after a brief illness. We were married for eight years without a child. She died after a brief illness that lasted for only four days before she give up. since we married we were both Islamic couple members. Since she death I decided not to re-marry or get a child outside my matrimonial home When my late wife was alive she deposited the sum of 12 Million (Twelve Million U.S. Dollars) with International Diplomatic service company in Malaysia which is still under the safe keeping.
Now am undergoing a serious sickness that resulted to be stoke and cancer problem, I had tried all my best to treat myself with every medical expert but no improvement Currently my Doctor told me that I would not last for the next five months due to my cancer problems. Though what disturbs me most is my stroke . Having known my condition, I decided to donate this fund to mosque, Islamic school authority or better Muslim individual that will utilize this money the way I am going to instruct here . I want this fund to be used on, orphanages and widows propagating and to promote work of almighty Allah, the word of Allah and to ensure that the house of Allah is maintained. The qoran made us to understand that Blessed is the hand that giveth. I took this decision because I don't have any child that will inherit this money or
devoted relations whose behavior has left much to be desired while I am ill and above all I don't want a situation where this money will be used in an Ungodly
manner,hence this bold decision i know she will be rejoicing in the bosom of Allah if these fund spend to promote the work of almighty Allah.
I don want a situation where this money will be used in an ungodly manner. Hence the reason for taking this bold decision. I am not afraid of death hence I know where I am going. I know that I am going to be in the bosom of the Allah. I don't need any telephone communication in this regard because my health and the presence of my wife relatives around me always. I don't want them to know about this development. With Allah all things are possible. As soon as I receive your reply i will instruct my attorney to furnish you with more details on how to claim my fund. I will also instruct him to issue you a letter of authority that will empower you as the original-beneficiary of this fund. I want you and the Moslem to always pray for me because the Allah is my shepherd. My happiness is that I lived a life of a worthy Moslem. Whoever that wants to serve Allah must serve him in spirit and truth. Please always be prayerful all through your life. And reply me through my alternative e-mail address(wazari_mr4@walla.com ) as delay in your reply will give me room in sourcing for a another faith member for this same purpose.
Please assure me that you will act accordingly as I stated here in. As I am disabled and can not be able to move around and do much due to am presently very ill, I will really appreciate it for you to contact me through my Email address as the internet is only mean of communicating. Hoping to hear from you soonest.
Remain blessed in the name of the Allah.
Thanks,
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| Karachi | | | |
| Ifzal, Mohammed | | | Assala mu alikum
What do the mufti's say regarding the masail below
1) why have the jurist rejected the calculation of the astronomers from the observatories with regards to moonsighting.? The astronomers claim that their calculations are accurate. We also accept that astronomy has ben around for centuries and the theories are still being used today but with science and astronomy have progressed with modern technology.
2) with regards to salah times majority of the muslims get a timetable from the observatory and offer their salah according to the timetable and nobody goes outside to see witness the dawn and sunset times. In the quran in one ayat it has been mentioned that " and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night) nobody goes out side to check or whitness this but simply look at the timetable to offer their salah. So why can't we do this for the sightinmg of the new moon?
I would be gratfull if you could answer these question in detail
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| saba | Karachi | | janab mere waalid sahab k intiqal ko 7 mahine guzar chuke hain....un k running bussines ki rukam mere chacha wasool karte hain aur mere do bhayon aur soteli maa ko taqseem kar k dete hain ghar k khurch k liye(sagi maa bhi wafat paa chuki hain) ab chacha pareshaan hain k abbu k running bussines ka paisa hum 2 behnoo mae bhi taqseem hoga ya nahin......barahe karam is masle ka hul bata den.
shukriya
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| Azzu The Gr8 | Karachi | | Salam Janab MUjhy Aap sy ye sawal poochna hai k ham rasool e akram sallallaho alaihy wa alaihy wasallam
ko khatim un
nabiyyin maanty hain magar or har koi janta hai k khatim ka matlab aakhri nabi hai mere aik janny walay k mutabiq wo yekehty hain k
khatim ka mana aakhri nabi nahi hai or logo ka ye tasawwur ghalat hai to mera nazaria to ye hai k qadyani bhi to khatim ka matlab
akhri nabi nai manty to wo kafir hogaye to in sahab k baary mein kya hukum hai? barah-e-karam jawab mohr or signature k saath
dijiye ga
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| Habib-ur_Rahman Usmani | Karachi | | Sunday, August 14, 2005 1:28 PM
To : n_binoria@hotmail.com
Subject : Please answer me
| | | Inbox
assalamu alaikum
now -a- day in differen female maddrasas, girls student say their lessons to male teachers through load speekers. The sound of girls are heard in street. Is hearing of girls sound for male are
prohabited in islam or not.Please answer in Urdu
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| Karachi | | | |
| AMEER HAMZA | | |
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| mujtaba ali | Karachi | | Salamu alykum My wife is 7 months pregnant. Her 8th month will start in October (Ramadan). Is my wife excused from fasting on pregnancy grounds or does she has to fast for the whole month. Jazahkallah u khair.
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| izharul haque | Karachi | | Assalamoalikum warahmatullah,
Thanks for your fatwa in the light of Quran and sunnah .
My other question is that , how can we know that our ALLAH is now agree with us? is there some indications which can show us that now we are going on the straight path.
2.Can a man go for Hajj and can do all the islamic prayers, fasting,zakat etc, whenever he is working in a bank like Habib bank..and we take dinner in his home?
3. Can a man go for Hajj whenever he has loans about Rs.6.00000.00 ?
Please reply me soon coz time is very short for deposited Hajj form.
thanks for your kind reply.
Dr.sm.izharul haque
03009237190
north karachi. pakistan | |
| SAAD KHAN | Karachi | | assalam o alaikum
1) i live in usa and the imam here only give the jumma khutbah in english..he just read 1 ayat from quran in the start and then begin to talk in english..is it allowed?
my 2nd question is that if some muqtadi give luqma to the imam in farz salat..and imam is not a hafiz and the person who give luqma is hafiz..but the imam gets mad and he dont want anyone to give him luqma..he said that u cant question the imam..can u pray behind that person?
thank u
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| Saif uddin | Karachi | | Asalam Alaikum,
Kindly confirm me the health of hadees in following attachment that
wether these sayings are right or not .
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| Faique Saleem | Karachi | | Aslam walikum mera sawal atleast do dafa behjnay kay baad hi aata hai baray mehrbani farma kar aik hi bar main jawab send kardein
mera sawal yeh hai kay mainay aik alim Maulana Ishaq kay bayan sunna jis main unhoon nay shia sunni itihad ki baat ki hai is baray main app ki kia rae hai Shia kay baray main hum sab jantay hain
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| Zafar Butt | Oslo / Norway | | Aslamalakum, pahli bar aik masala lhikk raha hon, umed hay jawab dhan gay. main Oslo main rahta hoan aur wahan ki aik tableegi masjeed main jata hoan. Main nay aik ishtahar jo zalzala ki manasbat say tha aur iss pay 3 nanamona bachoon ki theen. ya iishtahar wahan lagaya tha jahan jootaa otartaa hain. Masjeed ki intazamia ka kahna hay kay main ya yahan nahin laga sakta keejonkay ja masjeed hay jabka namaz andar kay hissa main ada ki jatee hay. kaya jotii wali jaga masjeed ki he tarhan he kahlaya ge? jotiyon wali jaga bahir seeriyon main hay. Masjeed ki intazamia ka kahna hay kay main kooi FATWA laoon. App say jawab ki darkwastt hay, Sukriya!
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| Qamar | Saudi Arabia | | Asalam Alaikum:
Mufti Sahib, Ma Saudi Arab ma kaam karta hon. Ma nay apney pehlay Umara ka doran kam-ilmi kee waja say safa-marwa key saath (7) kee baja choda (14) chakkar mokammal kea. (yaani safa say chal kar safa tak aik chakker)Meherbani farma kar mujay batain Is ghalti ka kia kaffara ho ga... | |
| asim | islamabad | | The sender of this message, nkhrukh@hotmail.com, could not be verified by Sender ID. Learn more about Sender ID.
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S No:======>>
Fatwa No:==>>
Date:======>>
Name:====>> asim
Address:=>> islamabad
Country:=>> Pakistan
E-mail:==>> nkhrukh@hotmail.com
Subject:=>> JAIZ O NA JAIZ
Question:>> Fatwa no: 29913
Assalam o Alaikum!
Allah apko jaza day ap nay guzishta sawal ka jawab
irsal kia uper us ka number hawalay kay liay mojod hay. sawal yeh hay kay aap
nay sarahat nahi farmai sirf likha hay \"nikah kay baad muzkora umor sharun
agarcha jaiz hon to bhi\" is say yeh pata nahi chalta kay yeh umor waqai sharun
jaiz hain ya najaiz. agar koi apni biwi ko rukhsati say pehlay jism per cho lay
chom lay or jism dekh lay to kia yeh gunah hay agar hay to kia karna chahiay.
dosra sawal yeh hay agar biwi kay makhsoos aza per kapray kay oper say hath
lagaya jaay or hath say pyar kia jaay to agar gela pun hath ko lug jaay to kia
dono ya kisi aik ko ghusal karna hoga ya wozo karain gay.isi tarha agar biwi
shohur kay uzw per kapron per say hath say pyar karay or numi hath ko lug jay to
kia dono ya kisi aik ko ghusal karna hoga ya wozo karain gay.neez agar kapray
kay baghair biwi shohar ya shohar biwi kay aza per hath say pyar karain shohar
makhsoos hole main ungli dakhil na karay oper oper payar karay to kia dono ya
kisi aik ko ghusal karna hoga ya wozo karain gay.
tesra sawal yeh hay kia biwi kay makhsoos hole main ungli dakhil karna
suhbat(sex) hoga or aisa karnay say kia dono ya kisi aik ko ghusal karna hoga ya
wozo karain gay.
asim
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| Sohail Rizwan | Karachi | | Respectfully Mufti Sahab,
As Salam O Alikum,
Please tell me how to calculate Zakat on committee.
Example 1: I have started a committee of Rs.1,000/- from the month of Rajab and
I’m calculating Zakat in the month of Ramadan it means I have given two months
installments for this purpose so either I will calculate Zakat for two months
installments?
Example 2: I have started a committee of Rs.1,000/- from the month of Shawwal
which can continue up to 20 months but I got the money before Ramadan, and I’m
calculating Zakat in the month of Ramadan. So now I will calculate Zakat on 11
months amount which is Rs.11,000/- that I have paid or the total amount Rs.
20,000/- which I have received.
Best Regards,
Sohail Rizwan
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| Khalid | Karachi | | mansoba bandi kaise hain agar hum olad main waqfa karan chatain hain to isalmi tariqa kia hain plz reply me
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| Erum | Karachi | | (1).. Mara masail may ka maray cahray ka raang phaly bhot saf tha par ab bhot kal ho gaya hy plzz koi wazeef batay jiss say mara face ka raang bhe saaf ho jaay or maray carahy par ka shes bhe pada ho plzz Allaah ka koi wazeef batay .shukreya
(2)..mara dusra masil ya hy ka may jab he bolte ho to loge muj kar hastay hy q ka marey awaz bhot barek hy .jab koi muj par hasta hy to muj ko ayhsas kamtere hote hy plzz koi allah ka wazeef batay jiss say marey awaz ache ho jaay .takay pher koi muj par na hasay plzz .sukreya.
3:Mara masel ya hy ka may ak larky say pyar karte ho or us say shadi bhe karna chate ho or es shadi ka leya maray ghar walay bhe razee hai par asal masla ya hai ka wo larka apnay ghar waloo ko batany say darta hy ka us ka ghar walay mana karay gay es shadi ka leya . or may us larkay say etna pyar karte ho ka us ka eylawa kise or ka sat apnay ap ko tassawor bhe nahe kar sakte ho plzz ap muj ko ALLAH PAAK ka Quran paak ka koi aysa wazaeef batay kay mare shadi serf or serf us larkay say ho jay q kay may serf us larkay say he shadi kana chate ho plzzz muj ko koi wazeef batay kay marey shadi us larky say ho jay.may ap ki shoker guzeer raho ge zendage bher.
pretty_gem@hotmail.com
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| sarrah khanum | birmingham UK | | As salamo alaykum, can you please let me know whether i can decorate my daughters bedroom with this cartoon character? its a fairy girl which has dotted eyes and does not look like human. Jahzak Allah.
| ãÝÊí ÚÈÏ Çááå Ôæ˜Ê |
| Shahbaz | Karachi | | As salam - O - Alaikum Janab-bey- Aali mera sawal yeh hai kay hammain kis fikha ki perwee kerni chahiye kyunki tamam imammun ne ijtehad ker kay quran aur sunat se hee fikha ki bunyaad daali hai deen mein. mera sawal aap se ye bhi hai ke hamaray nabi hazrat Muhammad Mustafa (S.A.W)(P.B.U.H) nay apnay aakhri kutbay mein ye farmaya tha ke \" tum log harghiz nahin bhatkogay kay agar tum do cheezoon ko mazboooti se tham logay ...Woh do cheezay ye hain Aik meri Sunnat aur dosra Quran. ab sawal ye hai ke aap ne ye kahin nahin farmaya hai ke fikha ko thhamo. aap ne sirf do cheezo ka bataya hai hamain. ya hum sirf quran aur hadees se apni zindagi ghozarayian ya fikha se ???...aur hamarai dermiyan aik aur firka hai jis ka naam hai \" Ahley Hadees \" ...ye kehtein hain ke hum sirf Quran aur Hadess ki perrwee ker tain. tu kiya ye sahi hai ???...... mein appko je batana samajh ta hoon ke mera taalukh kisi bhi firkay se nahin hai. Shukriya Jazak Allah.
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| huned siddique | India | | i have very serious question i want to know that from which jamat i am. My dady is of sunni jamat and my mother is of dawoodi vohra jamat i have seen nikah certificate of my parents that is also of sunni jamat my dady follows all the rules of sunni jamat and please tell me that can i marry a sunni jamat girl and please let me know that from which jamat i am please send me this fatwa in printable copy so that i an show to others. thanks in anticipation. | |
| Urooj | Karachi | | Assalam-u-alaikum wa rahmatullahi wa barakatuhu,
app say modbana yeh guzarish hai k masla meray bara bhaii ka hai,jia ka naam Kashif riaz zaki hai aurr umer 28 saal hai.uss ka na perhai mein dill lagta hai na nokri mein,kuchh bhe nahee kerta,na namaz ker taraf dehyann hai,na zyada perhai ke hai,walda nay bole bole ker BA tak taleem dilwa de hai,wohh koi bhe nokri nahee kerta,kahee lagay bhe tuu kuchh he dinoo mein choor ker a jata hai,badd adatoon ka bhe shikarr hoo gaya hai,sab gher walloon say larta hai,walda ke bhee nahee suntaa,hum sab bohat pareshann hai,abb tuu lagta hai k chupp chupp ker galat cheezain bhe peenay laga hai.gher ka mahool uss ke wajah say her waqtt kharab rehta hai,app ko ALLAH azwo jal ka wasta plz koi duwa yah amal bata deejee k merah bhaii life mein set hoo jia aur her badd adat ko choor dai,namaz rozay ka paband ho jia...ALLAH app ko iss ke jaza dai.Ameen
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| nauman | lahore | | my wife and i have this confusion that i say that every wife no matter what should obey her husband where my wife says that wife should only obey her husband if he is a good follower of islam or atleast practicing it. by the way me and my wife we both are practicing islam on the foot steps of our Prophet (P.B.U.H)
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| SADIA | USA | | Respected Scholar:
We sent some of our kids to a so called darul uloom upon my spouse wish in spite of the fact that darul uloom was 6 hours flight from our city and my view was that sending them that far we will not be able to see them very often specially the girls plus it will be very expensive as we are a medium class family. We have spent all our financial resources on them even if we have to cut some times on our budget. After 4-5 years something very, very bad happened to our daughter by the people who were running this darul uloom, when we found out we almost passed away as we could never even think of such acts by the so called pious people and we have to take all our kids from the darul ulooms and brought them back home and wanted to send them to get the regular education.
All of them have gone back to regular schools and doing okay except one who is Hafiz and refused to go to regular school, he has spent last five years in his room playing games and on the computer. They all are so rebellious and bitter that you can not talk or advise them on any issue they will start abusing you verbally and physically blaming us the parents that we have ruined their lives by bringing them home and not completing Islamic education.
Now after five years as parents we are so depressed, helpless, worried and stressed about them and gretting every second of life that why we sent them in such places which are run by evil people who do not think that hoe their evil acts will effect and ruined the families ?
It worries us about their future without proper education how they are going to live and afford them self, we have tried to get professional help but they refused to cooperate and same with their marriages they are not interested.They hardly help or participate in any house hold cleaning and choirs The atmosphere at home is aways very tense which has affected our other younger children We seek your advise and help in the light of Islam what should we do what we did wrong Was it wrong that we removed them from these knd of darul-ulooms ?????????????????
| Eisa Abdul Rahman |
| anwar qasim | Saudi Arabia | | ãÍÊÑã ãÝÊí ÕÇÍÈ ÇáÓáÇã Úáíßã æÑÍãÉ Çááå æÈÑßÇÊå
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AQA548@HOTMAIL.COM
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| Abdullah | Colombo / Sri Lanka | | I am using a mobile connection here. Somebody has paid my mobile bill of Rs 2000 around one year before. I thought that will be reversed. But still it is in my account. Can I use that money? Please advice me soon.
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| wahid | LAHORE | | rozay ki halat main agar mastrubat kar liya jai to uska rozay par kiya asar hoga
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| Attique Ahmed | birmingham / UK | | MUHTARAM MUFTI SAHIB,ASSLAAMOALAIKUM, MEIN NEIN KAI SAAL PEHLEY EK KHAWAB DEKHA THAA,JO MUJHEY ABHEE TUK PARESHAN KARTA HEY,.. MEIN DEKHTA HOUN KEY MEIN BUHUT BORHA HO GAYA HOUN AUR APNEIN PARANEY GHAR KEY SAMNEIN GHAAS KEE GHATHRIAN UTHAA RAHAA HOUN,,,YAANI MUSHAKUT KAA KAAM KAPREY PHATHEY HOYE HEIN CHEHREY PER JHURIAN PARI HEIN,BUHUT PARESHAN HOUN. AB MEIN AAP KO APNA HAAL BATAOUN MEIN NEIN ZINDAGI MEIN KAI BUSINESS KIYE LEKIN KISI MEIN KAMYAABI NASEEB NAHEEN HOYEE BULKEY RUSWAYEE HOYEE ZAMANEY BHAR MEIN.MEIN ITNAA SHAYAD ZAHEEN NAHEEN HOUN,ZIBAN MEIN BHEE LUKNAT HEY,,AUR ITNI NAKAMYUN KEY BAAD CONFIDENCE MEIN BHEE KAMEE HEY,,,JUB KISI BAREY ADMEE SAY BAAT KARTA HOUN TO CONFUSE HOJATA HOUN,,APNEE BAAT SAHEE BAYAN NAHEEN KER SAKTA,AUR MERI SHAKHSIYAT MEIN BHEE ITNAA ATTRACTION NAHEEN HEY,,,AAP EK TO MUJHEY IS KHAWAB KEE TABEER BATAIN DOOSRA KOI DOUA...BARE MEHARBAANI HOGEE..... WASLAAM ATTIQUE...............JAWAB KAA INTIZAAR RAHEY GAA.......................
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| A muslimah | NEW YORK | | AssalamAlaikum. I am going through alot of stress. I request you to please give me a mashora what to do in this matter. I was harrassed and due to some reasons or being a weak person i could not help myself and end up losing virginity. I realy care about my familys dignity and i am worried what to do. I always ask forgiveness for it from Allah and I am afraid whether some one will find about it and also i am afraid to get married and what are going to be the consequences. Can i forget what happened ever again and can i ever live a happy life again? I did isthikhara with regards to the proposal i got and i had bad dreams and i dont know what it means i see my clothes with dirt in the washroom. Please reply to this e-mail and let me know what should i do. My family wants me to get married. I will aprreciate if you answer soon. Wasalam
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| wasif | beijing / China | | Assalaam-o-alaikum sir i am married since last one and a half year, but don\'t have any children...i am here in china for my PhD.please guide me in this regard. | |
| RIAZ AHMAD | Abu Dhabi | | Masjid kay ooper Daftar
Assalam u Alykum Warahmatullah e Wabaraka tuh
Sawal:) Hamray dafter men aik container rakh kar chhoti see masjid banai gaee hay jis men aam tor per 2 waqt ki Jamat hoti hay. Juma nahi hota. 30~35 Aadmioon ki gunjaish hay. Container kay aik konay per chhota sa meenar bhi hay. Company kay naqshay men is jagah per Masjid dikhai gaee hay, jis jagah yeh container rakha gaya hay. Company ki Management ghair muslim hay. Ab management chahti hay k is container wali masjid ko haath lagaiye bagher is kay ooper daftar bana dia jaiye, yani k masjid kay bahar say sutoon kharray kar kay masjid ki chat kay ooper. Sirf meenar ko thorra sa hatana parray ga. Kya is ki ijazat hay?
Yeh container numa masjid banatay waqt ki niyat ka haal hamen nahi maloom keh us waqt container rakhwanay walay ki kya niyat thee. Bazahir to yeh logoon ki zaroorat poori karnay ki gharaz say bana dia gaya ho ga.
Bara-e-mehrbani Jawab jald inayat farmain. | |
| Burhan Farooqui | Karachi | | Assalam O Alikum Scholar, I would like to ask what is the meaning of an engagement in Islam ? I am engaged and i am getting married in 2006 July INSHAHALLAH can i tell my wife to be the things she can do and the things she cant do ? Please do let me know Shukriya Burhan
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| deedar ali | Karachi | | my father purchased land property on my elder brother`s name when he was one year age, my brother died at the age 50years . He was married & have left four son. Can I claim in the said property?.
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| HAFIZ M.SULEMAN | Karachi | | Mere doost ne mugh se mugh se aike sawal poocha ha uss ka jawab dee
sawal ye ha
--------------
Kaya Allah Tala ne mazhabe ahlehadith, mazhabe hanafe, mazhabe malke, mazhabe shafe, mazhabe shafee, mazhabee jafree orr degeer jamattoo ma se kese aike mazhab ya jamat ke parvee ka hukam deya hai?
uss ne kaha ha ke jawab siraf ha ya na ma de?
yane jo poocha geya ho siraf uss ka he jawab de ?
wo mere qaboo ma nahe ata aap khud ho uss ko samja dee.
| Orangzaib |
| Zainab | Oman | | Asslaam o Alaikum
meri shaadi ko kafi arsa huwa, shuru mein sub kuchh theek thak raha lekin
pichhle 4 maah se mere aur mere shohar ke bich miyan biwi wala rishta nahin
hai.mein aaj bhi apne shohar ke ghar mein rehti hun lekin ab woh mujse khula
chahte hain.muje nahin pata khula kaise dun?aur agar ye talaq ho geya to kya
muje iddat ki muddat guzarni paregi?baraye maherbani muje sahi rasta batayein.
| Amjad ULLAH |
| Shariq Hasan | Toronto | | As’salam alaikum –
We live in Toronto, Canada. My wife is 100 days pregnant with our second child. 4 weeks ago at a routine ultrasound the doctors detected a “large septated cystic hygroma” on the fetus’s neck. This is a suspicious finding and is strongly associated with chromosomal/genetic problems; as a result doctors performed a procedure called CVS (Chorionic Villus Sampling), where they obtain a biopsy from the placenta to test the fetus’s chromosomes. The results came back indicating the fetus was a girl and there was abnormality with the X chromosomes in all the cells that were tested. In a normal female, every cell has 2X chromosomes, but in our case, 1/3 of cells have only 1X chromosome, 1/3 cells have 1X chromosome and a very small piece of second X chromosome and 1/3 have 1X chromosome and 2 X chromosomes in a ring.
We are advised by our doctors and geneticists that in such a situation, there is a high probability that our baby girl will have the following problems:
• Mental retardation
• Medical problems such as ear, eye, heart, kidney or thyroid difficulties, sugar diabetes,
high blood pressure
• low set ears, low hairline, webbed neck, pigmented moles, bending out of the elbows,
and puffy hands and feet.
• Lack of secondary sexual characteristics and infertility
• Short stature
At this point, only Allah knows how severe the above symptoms will be. The doctors just know for sure that there is something very wrong with the chromosomes. We have also been told that septated cystic hygromas often grow in size as the baby grows and can lead to fetal death. As of now, there is no danger to the life of the mother (but the doctors said this could change).
We have been given the option of termination of pregnancy. We are very scared and worried about the implications of taking this route. We have read that before 120 days there is no “rooh” in the fetus, but its life is still precious (equivalent to an animal or plant).
We would like a fatwa on whether it is permissible to perform abortion for the above reasons before 120 days when there is no risk to the life of mother? If yes, does Allah consider this equivalent to murder of an animal/plant and will we have to answer to Allah and to the child we aborted on the Day of Judgment?
The situation is causing great mental anguish to my wife. We are scared to raise a child with possible severe mental and medical problems, but we are also very scared of performing abortion as the consequences of this deed in the eyes of Allah are not clear to us.
Jazakallah Khair in advance for your time and your response.
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| najib taha | Karachi | | assalamualaikum
fi biladi yujad ismu akhar lil islam, ya'ni hadaratul islamiah, li ajli zalik, uriedu an asalaka ya ustaz, ma hukmu an ya'ti bi ismul akhar alal islam bi hajat an yukazzibu ra'yat. maksudi ala torik as siyasah, la'llahum yakni alhukumah hasola alan najah fi intikhobat.
syukran jazilan
-ibnu toha mohd najib el-binory
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| kamran khan | | | Salam,
Main aik maslay par aap say kuch poochna chahta hon jo hamaree darmian zairay bahas hai. Yah haram aur halal k hawalay say hai aap is baat main hamaree rahnumair karain.
1: Kia jheenga (Prawn. Lobster) haram hai, halal hai ya makrooh hai.
2: murgee kay potay haram hai, halal hai ya makrooh hai
3: bakray kay kaburay haram hai, halal hai ya makrooh hai
Main is baat ka jawab jald chahta hon.
Shukriya.
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| Asiya Naeem | Toronto | | Assalaom-o-alaikum,
main canada main rahty hoon aur aik sawal mujhay bohet pareshan kerta hai yahan permakan lainay kai mutaliq sab logoon ka yeh kahnahai kai yeh kaam matlab (gher yahan laina) kaam sharyet kai hisab say naheen hai kiyoonkay is country main ager ham apna makan kharedna chahain to uskay liye bank say martgaje(qerza)laina perta hai.jisper interest bhi lagta hai aur taqreeban 20 sal 25 sal main jaker makan aap ka hota hai.ab sawal yeh hai kai ager hamari niyet is qerzay ko ada kernay ki hai to kiya ham yeh qerza laiker ham apna makan banasaktay hain ya phir yeh kaam kerna hamarey liye ghalet aur haram hoga(kiunokay qerza liyebaghair makan laina hamarey liye aur yahan rahnay walay sarey musalmanoon kai liye mumkin nahen hai).janab hamarey is sawal ka jawab thori tafsel main dijyega aur jaldi to aap ki bari maharbani hogi.
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| Javaid Ali | AL-Riyadh | | Muhtaram Asaalam o Alakaum
Muja puri Umeed ha ka aap mera is sawal ka jawad email saa zaroor daan gaa mera sawal yaa ha ka Haam jo Umra ka lia EHRAM Yani Cloth use karta haan us ko UMRA kaa baad kia karaan,Yani us cloth ko kis tara istamal kar sakta aan aur kia kar sakta haan.
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| ambreen | leeds/UK | | Assalam o alaykum, what should be relation of daughter and mother in law while they are living together. how much she should be contributing and how much mother in law should contribute. Is mother law has any right to tell her any thing witthen the limit of islam?
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| najeeb | Karachi | | the masla is for hayat and mamat mamat imam ki jamat se namaz parhna sahi hai ya ghalat aur agar ghalat hai to jo namaz parh li wo dobara parhain khwaja khan mohammad sahab ne mana farmaya hai mamat ke peeche namaz parhne se please urgent reply
wassalam
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| Muhammad Malik | Karachi | | Assalam-o-alikum .
Kia farmatein hain Ulamien Dein .Azrouein- Kiatboun-Sunaat, ke ham mqueemine Europ Bahsiyat Muslim hounien ke Election main yaha mojoda party main se kis ko apna Vote dein , exsample Gemany main Gernal Election hian aur hamien yaha Beshyiat citizein houn ke Vote diene ka Qaononi Haq hain .Ham mojoda partyoun main se kis ko Vote dein chukein Aeiny lhaz se sculer state hain , Albata unka Manshoor Awami Fahla-houn Behbod per mustamil hian aur har ek party isi ki dabedar hain, Hamrien lein Fesla famrien kis ko Vote dein ya phir Vote na dein .
Muntazir Jawab
Shahzad Malik
W,Salam
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| ÈæÓì | USA | | S No:======>>
Fatwa No:==>>
Date:======>>
Name:====>> ÈæÓì
Address:=>>
Country:=>> USA
E-mail:==>> bosycat248@hotmail.com
Subject:=>> OTHER
Question:>>
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| kamran khan | Karachi | | ASSLAM ALIKUM
JANAB MUFTYE SAHAB APP GUZARIH HAIN KA RAMZAN KA MAHINA ANA ALA HAIN IS MHINA I TASBIHAT AUR ZIKAR KA BRA MAIN MUJA BTY KA KN SEE TASBHI KAB PRYUO KIS KA SAWAAB ZYADA HIN RAMZAN KA PORA MAHINA KA LYA BTYA ALLH HAFIZ.
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| Faisal Hammad Baig | Karachi | | Assalam-u-alaikum wa rahmatullahi wa barakatuhu,
I want to know Islamic information regarding Provident Fund.
One company offers this to employees.
Company deducts 9% of employee salary and submit equal 9% (from company side) to one independent account (employee board is owner of this account and company cannot use this money).
Company will invest this money to some interest account (company itself is a software house) and the interest amount also gives to employees.
There is a option that employee submit a form not to receive interest, in this case only 9% deduction and 9% from company side will offer to employees.
No duration restriction i.e. one can get his/her money anytime and can also stop to avail this service.
I want to know even if we submit form not to take interest then remaining provident fund amount is valid or not.
Jazakumullahu khairan, Wassalam,
Faisal
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| schahzeb hussein | Karachi | | asalamalimum,
mufti naeem sahib,
kasey mizaj hain aap ke,umeed hai aap khairyat se honge,
shikayat aap se ye hai, ke humne ulema se suna hai, ke tv per aana,
tasveer khichana islam mein mana hai,aur is mein mehrum ,gher mehrum ka
masla hota hai, to phir aap ne tasveer khichwana kyun shuroo kardee hai,
aur aap ke interviews bhi tv per aane lage hain, kya ab tv per aana jaiz hogaya hai,
mein ne jub aap ka tv per aana suna, to mujhe behad afsos hua , ke itne bare madresa
ke itne bare mufti aisa karenge to madresa mein parhne wale students per , aur awam per kia
asar parega.
gustakhi ke liye maafi chahta hun
dua kee darkhuast hai
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| umair | Karachi | | eid of friday is heavy on government please explain
| ãÝÊí ÚÈÏ Çááå Ôæ˜Ê |
| Muhammad Tariq | Austin | | My sister since migrating 5+ yrs ago to Canada never contacted my 82 yr old mother & sister. She also doesn\'t want to maintain contact with me in USA. Her daughter lived in my mother\'s house in Karachi to complete her med edu. My sister venomized her & other
children that they don\'t talk to mother & my sister.Hate has been transmitted to next generation. She has been calling her daughter weekly at my house. No talk to mother.
Does this sister have any right on mother\'s inheritance?
Shouldn\'t she be disowned ( Aaq) by my mother ?
What\'s the religious/legal procedure to aaq her. | |
| MOHD AFRIDI | Karachi | |
-----Original Message-----
From: Jamiatul Ulama (KZN) [mailto:info@jamiat.org.za ]
Sent: Friday, 19 August, 2005 5:21 PM
To: Text
Subject: A letter to the culture that raised me...
Respected Brother/Sister in Islam
Assalamu Alaykum Wa Rahmatullaahi Wa Barakatuhu
_______________________________________________________________
A LETTER TO THE CULTURE THAT RAISED ME..
========================================
by Yasmin Mogahed
"With my veil I put my faith on display-rather than my beauty. My value
as a
human is defined by my relationship with God, not by my looks. So I
cover
the irrelevant. And when you look at me, you don't see a body. You view
me
only for what I am: a servant of my Creator."
Growing up, you read me the Ugly Duckling. And for years I believed that
was
me. I am a woman-that ugly duckling among men. For so long you taught me
I
was nothing more than a bad copy of the standard.
I couldn't run as fast or lift as much. I didn't make the same money and
I
cried too often. I grew up in a man's world where I didn't belong.
And when I couldn't be him, I wanted only to please him. I put on your
make-up and wore your short skirts. I gave my life, my body, my dignity,
for
the cause of being pretty. I knew that no matter what I did, I was
worthy
only to the degree that I could please and be beautiful for my master.
And
so I spent my life on the cover of Cosmo and gave my body for you to
sell.
I was a slave, but you taught me I was free. I was your object, but you
swore it was success. You taught me that my purpose in life was to be on
display, to attract, and be beautiful for men. You had me believe that
my
body was created to market your cars. And you raised me to think I was
an
ugly duckling.
But you lied.
Islam tells me, I'm a swan. I'm different-it's meant to be that way. And
my
body, my soul, was created for something more.
God says in the Quran: "O mankind, We created you from a single (pair)
of a
male and a female and made you into nations and tribes, that you may
know
one another (not that you may despise each other). Verily, the most
honored
of you in the sight of God is the one who is most righteous" (Quran
49:13).
So I am honored. But it is not by my relationship to men. My value as a
woman is not measured by the size of my waist or the number of men who
like
me. My worth as a human being is measured on a higher scale: a scale of
righteousness and piety. And my purpose in life-despite what the fashion
magazines say-is something more sublime than just looking good for men.
And so God tells me to cover myself, to hide my beauty and to tell the
world
that I'm not here to please men with my body; I'm here to please God.
God
elevates the dignity of a woman's body by commanding that it be
respected
and covered, shown only to the deserving-only to the man I marry.
So to those who wish to 'liberate' me, I have only one thing to say:
Thanks, but no thanks.
I'm not here to be on display. And my body is not for public
consumption. I
will not be reduced to an object, or a pair of legs to sell shoes. I'm a
soul, a mind, a servant of God. My worth is defined by the beauty of my
soul, my heart, my moral character. So, I won't worship your beauty
standards, and I don't submit to your fashion sense. My submission is to
something higher.
With my veil I put my faith on display-rather than my beauty. My value
as a
human is defined by my relationship with God, not by my looks. So I
cover
the irrelevant. And when you look at me, you don't see a body. You view
me
only for what I am: a servant of my Creator.
So you see, as a Muslim woman, I've been liberated from a silent kind of
bondage. I don't answer to the slaves of God on earth. I answer to their
King.
Was Salaam
____________________________________________
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| Nadeem ulhaq | london | | Asslam u alikum
My brother is getting married to girl who strictly observes pardah and covers her face as well. As we are living in UK and it\'s easy to get separated from the family on the ground of pardah - that it is very hard for the girl to observe pardah all the time in the house.
My question is, is the woman allowed not the cover her face when she is in the house on the ground that it will keep the family together. We brothers are not in a position to separate at the moment as our financial circumstances do not allow us so.
Please enlighten us what is the limit of pardah and women can stay in the house without covering her face in front of her husband\'s brothers
Jazkumullah khair
Nadeem | |
| abdul quddoos | Karachi | | i am abdul quddoos some time ago i rent out my house one girl married and his sister miarried girl hasband in dubai i am very very good filling because short family but he is not able to my thinking so that\'s way i order his girl Please live my house becase she is very stuped girl and his language is very bad that\'s way i order live it my house she live my house but all electric waring and color damage his brother and two sister so Please suggest me what i do for her .
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| Habib-ur_Rahman | peshawar | | assalamu alaikum
now -a- day in differen female maddrasas, girls student say their lessons to male teachers through load speekers. The sound of girls are heard in street. Is hearing of girls sound for male are
prohabited in islam or not.Please answer in Urdu
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| Shafaat Ullah | hagerstown USA | | I am living in America for last 14 years with my wife and 2 children. My parents recently immigrated to US and started living with me. I feel so glad that I am serving my parents. My
father is 78 years old bed disabled and on bed only. My mother is 73 and also sick with diabetes and heart problems. Now my wife object that they can not live with us Islamically. As I should
provide separate home for her.I said it is impossible for me to give my servics at seprate place
and our house is big enough to accomdate you and parents with seprate rooms. Then she asked me they should rotate to my brothers and sisters but they feel comfortable with me only.
Once she got so upset and threat that in USA law I have right to throw your parents outside with the help of police and she did call police. but somehow police refused to take action immediately and asked her to go through proper way. Now in this situation what should I do with this kind of woman. her question is that Islamically She has right to live separetly from my parents. or my parents should leave this house immediately. i have involve our muslim community to solve the problem. I looks like our marriage will end up in divorce.
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| faizan imran | Karachi | | asalam0alikum: mufti sahab may nay ap se yeh pochna tha kay may apnay ghar say T.V ko nikal chuka hoon laken may cricket ka bhot shokeen hoon is leye may T.v per match dekhna chata hoon kya mera match dekhna theek hai.ap muje is ka fatwa dein. sukriya . ALLAH HAFIZ.
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| JAWWAD | Karachi | |
Asalaam-0-Alekhum i would like to know that is allow in islam cunnilingus and fellatio ??? please i am very confuse about this mattar
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| irfan qazi | Islamabad | | my friend had a son who just died after few hours after birth.my question is regarding his aqeeqa.whether his aqeeqa is mandatory or not because some people say that his aqeeqa is mandatory.please help in this regard.
2:i am working in agovt department.every month some amount is deducted from my salary as provident fund.this deduction of providunt fund is mandatory for all.on this deduction interest is paid which is optional.i.e.if some one wants to maintain an interest free account for provident fund then he can do so.please guide in this regard that in such a case,iterest on provident fund (when u have a choice) is jaiz.
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| Waqar | Karachi | | Assalam-o-alaikum mene 1 kuwaab dekha hai k mera 1 acha dost hai us ka dimagh ziadah deen main nahi hai Deen main us ka buhut kam balkeh had se bhi kam rujhaan hai .mene 1 dafah khuwaab main dekha k us k face per daarhee hai .yeh khuwab mene Saudiah Arabiah main dekha tha time mujhe nahi pata k raat k konse hissey main dekha is khuwaab ki taabeer irshad farmaden. (2) kia aaj kal logon se suna hai k Ramzan main jis ki moot aati hai woh jannatee hota hai .Example : jese Noorjahan jo singer thee us ka intaqaal Ramazan ki 27 tareekh ko hua tha kia woh jannatee ho gee isliay k suna hai Ramzan main jis ki moot hoti hai woh jannatee hota hai . Bara-e-meharbani in sawalon ka jawab Quran-o-Hadees ki roshni main tafseel se den
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| ashrf | Karachi | | anal intercourse with wife allowed or not
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| altaf shah | quetta | | salamualuk jinab mere walid sahib ke 2 bhai or 1 sister hai ?mere walid sub se chota hai .mere dadi ki wafat huvee mere walid sahib 4 sall ke the un ke bhai or bhen balgh the. unhoon ke mere walid sahib ka jahida ka hisa najhiz khaya mager us kee bhen ne bhee khoob jahida ka maza lia ab mere walid sahib ko pata chala hai un ki walid ka kuch zameen hai hum chhte hain un main sirf mere walid ka hisa ho mager us ke bhai or sister mang rahe hain kiya un ka haq banta hai ?who log bhut kha chuke hain sirf ik zameen walid apne name karana chate hain
2:salamulikum. mere pass khazna ki jaga hai jis ka sanad chamre bhee hai kuch jaga hainun ka chamza naee bhut alim le gaya bolte hain khzana hai nikal sanee sakte ?kiya khazana nikalana gunha hai kiyoon ki ye amanat bhee hoty hai>kiya waqayee jinat khazane ki chokeedari kerte hain?or kiya main ye kam karoon ya naee
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| Kanwal | Karachi | | Asalaam....
pochna yeh tha k ager main seh rozay pe jana chahon lekin meri behan razi na hon tu kia main uss say baat cheet band kersakti hon ?????????? qk shayad aesa kernay say woh razi hojain
2:pochna yeh tha k \"saalgirah\" k moqay pay apni doston ko wish kerna yani \"mubarak baad\" daina sahi hai k nahi...
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| salma ullah | london | | Asalam alekum, Please tell me what is the fatwa in islam if my husband is making me pay half of the expenses of our house hold bills plus does not support me financially at all for any thing apart from 150.00 which he spends on my clothes 2 times a year. Does not support at all, my child from my previus marraige who is living with my mother because of him. hardly helps with the house work. Another words its totatly a marraige of convenience. | |
| AmadUddin | Farwaneya/KWAIT | | Assalam-o-Alaikum,
I am living in Kuwait and usually correspond with you through e-mails. I have been following the Lal Masjid News on internet for quite sometime. And now with the current outcome, I am finding it hard to sleep at night.
Please can you tell me
1. What is your (or any of the respectable Muftis of Pakistan) Fatwa regarding what happened?
2. What I could make out of it was that their Demands were acceptable to Ulema but their action was not?
3. Other than the General Fatwa can you please tell me that what are the respectable Ulema doing now to prevent desecration of Masajid?
4. In such a time what is the duty of a common Muslim like me?
5. How can I sleep at night and forget about this whole Issue?
6. Can the people of Lal Masjid be called Shaheeds?
7. I saw in my dream that \'Main Maulana Ghazi kay paaon daba raha hoon\'. Does it mean anything? I saw his face as well.
I am very grateful to this service. Please if possible reply to me as soon as possible, since I am quite depressed at all that has happened, and its affecting my family life and daily routines.
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| Mohammd Waqar | Karachi | | Assalam--o-alaikum (1) Hmari aik Shop hai . hum maal Supply karte hain wahan jab kisi company ka koi Aadmee ata hai to aik cheese agar 2 Rs ki hai woh us k 3 ya 5 Rs laga k jata hai .to hum usse kehte hain k yeh mat karo to woh kehta hai k hamara boss hamien bus ka kiraya nahi deta .islaiy hum kabhi 2 Rs kabhi ziadah saman lete hain to 200 ya 100 RS ka kahacha marte hain to yeh hum dete hai hamare liay jaiez hai . ( 2 ) Khawateen ka masjid main jana jaiez hai . Taraweeh k liay . hum jab manah karte hain to kehte hain k Thanwi sahab aur Yousuf Ludhianwee ki masjid main hoti hai ya hoti thi . wallah-o-alam . (3) mera 1 dost hai us ne kisi larke k saath pehle Zina kia tha is k baad us ne Allah se Taubah kaie the phir 1 month baad dobarah woh harkat ki phir taubah ki phir is ne yehee harkat ki phir ab woh mere pass aakar kehta hai k meri taubah allah qabool nahi karenge to mene kaha q ? too kehta hai k main bar bar yeh gunah karta hon bar bar muaafee mangta hon . main yeh gunah karne ka inkaar karleta hon phir Shaitan aata rehta hai kia karon . Too ab main aap se yehe pooch raha hon k us ko kia jawaab don . Bara-e-meharbani in sab sawalon ka jawab Quran-o-Hadees ki sahi aur tafseel se jawab dn. w/salam
| ãÝÊí ÚÈÏ Çááå Ôæ˜Ê |
| AFZAL SAEED | AL-JUBAIL / SA | | Respected Mufti Sahib, Assalmo Alaikum, I am Pakistani living in Saudi Arabia for the last 24 years and working as a Planning Engineer in a Saudi Government Organization. I have three daughters and two sons and all of them are born in Saudi Arabia. They are all studying in Saudi schools and there language is now Arabic. They are fully conversant with the local customs and living like the Saudi Arabs. No body can recognize them as Pakistanis until it is told.They don\'t want to go back to Pakistan but they want to stay in Saudi Arabia. We were waiting for the Saudi government for new rules to get the nationality of Saudi Arabia. But when the law was released we came to know that they need only PhDs in Engineering or Medical. I have reached to 58 -1/2 years of my age. I and my family want to stay in this country of Çãä æ ÓáÇãÉ . I and my family want to live and study in this country.Our life style is totally changed now. Since many years my family is not gone to Pakistan and they don\'t want. There is some problem with my family people living in Pakistan also. Now I can purchase these degrees from some other countries, who are issuing by \"on line studies\" and issuing to \"old age people concernig to their jobs and working environments\". And they are issuing only to those people to whom they are satisfied of their experience and capabilities. Generally who-so-ever is born in any country, he is their national. But Saudi Arabia is the only country (or may be some Gulf countries, under their pressure) who don\'t accept the born child as their national. All of my family is with the grace of Allah ÍÝÇÙ ÇáÞÑÇä accept me. We are all seven members and out of them six are Hafiz of Quran. The degrees which I shall purchase will be fully according to law of that country. There is no forgery involved. Their education department is fully supporting such degrees. Please let me know if I shall purchase such degrees to satisfy the new law of Saudi Arabia. With thanks I am waiting for your Fatwa. Please answer as soon as possible. With best Regards. CHAUDHRY AFZAL SAEED DT: 04/09/1426 Hijri
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| yousuf | Dhahran / sa | | Assalam Alaikum: My son-in-law expired leaving behind one wive, 2 minor sons and one minor dlaughter. In addition to this his mother is alive. Is there any share of his mother in the property left behind? How much sahre of each? Thank you for your guidance in this subject.
| Kifayat Ullah |
| wamiq manzoor | Abbottabad | | aslam o halakum i ask to you about lal masjid.In lal masjid issue students are martyr or solders therfore one group wanted to demolish madrisa and other wanted to safe it waslam.
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| Hafiz Suleman | | | Assalam O Alaykum
please read the attached image and tell me that is it correct that your scholars has written wrong translation of quran pak | |
| Faique | Karachi | | Aslam walikum I m sending the question third time please reply me Mera sawal yeh hai kay shah Abdul Latif bhittai kay kalam parhna chaiehya ya nahin please reply me i m waiting your reply Ok Allah Hafiz
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| Yousif | Sweden | | åá íÌæÒ ÇáÕíÇã ÚäÏ ÇáÓÝÑ? Çã íÌÈ Úáí ÇáÝØÑ?
æ ÔßÑöÇó | |
| Nazeer Shahideen | Karachi | | Assalamualikum,
I have a question:
My mum had a dream of Prophet Muhammad (saw). Her sister inlaw and her daughter hugged Prophet Muhammad (saw) so did my mum. But when my mum hugged Prophet Muhammad (saw) my mum felt fear because she knew she is a sinner. Prophet Muhammad (saw) with his blessed hands touched my mums right shoulder with force, my mum asked why He (SAW) did that, Prophet Muhammad (saw) replied dont ask, dont say anything and He (saw) was not too happy.
The night my mum had the dream she was upset because my brother was angry at her for some reason.
Could you please answer this question, may Allah (swt) shower his blessings upon you.
(ameen)
Jazakallah
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| Tayyab Sidat | Blackburn / uk | | ÇÓÞÇØÿ Íãá ÌÇÆÒ Àí íÇ äÀí
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áäÑÿ ˜í ÇãÇãÊ ˜Ç ˜íÇ Í˜ã Àí
ÇÓ ˜ÿ áÿ æÌÀ ÇæÑ Ïáíá ÈíÇä ˜Ñÿ
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| Saad Bin Asad | Karachi | | Aslam-o-Alaikum Mufti Sahab
I am working in petroleum exploration & production company. Our company is deducting the profident fund amount from our salary and adding interest 16% on it. The employee has the option to refrain from the interest on profident fund if he opt for the same. My questions are
1) whether the profident fund with interest is legal or not in this case where we have the option to take profident fund free from interest?
If it is illegal than so far the amount of interest added to profident fund will be paid. The profident amount to be received on my retirement but nobody knows the life span.
Can I pay the amount of interest added to my profident fund well before the retirement inorder to clean/purify the profident fund amount from interest which have already added and how it should be paid in instalments or as a whole amount?
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| asim | Karachi | | Asslam-o-Alaikum
Mujhay aik email milee hay Jiss main yeh bataya gaya hay keh QURAN majeed
main 20 muqamat aisay hain Jahan GHALAT parhnay say KUFAR sarzard ho jata
hay. Aur us main Batya hay keh Kufar ka Matlab hay keh aadmee ISLAM say
kharij ho jat ahay. Aur jab tak dobara KALMA na parhay us kee koi ibadat
qabool na ho gee. Plz iss kay baray main wazahat famadeen keh kia waqaee
aisa ho jata hay keh, in Muqamat par ghlat parhnay say aap ISLAM say kharij
ho jat hay. Uss email kee attachment yahan laga raha hoon.
(See attached file: 20maqamatinQURAN.bmp)
ALLAHHAFIZ
Muhammad Asim
| Jamshed |
| Zen | India | | Assalam-alei-kum!
Our father has stopped giving money in home citing financial troubles. At the same time, he fends for himself and it appears, things are not as bad as he says they are. We are a family of ou father, mother, 2 brothers and 2 sisters (one married) - all above the age of 25 and are earning. But they are very modest incomes, in which it becomes almost hand to mouth existence. If we do that, we can not do other things like buying new house, bringing house stuffs, car etc. What should we do? Should our father contribute money in runnning home? (Whatever amount that is). | |
| Amjad Ali | Karachi | | Respected Mufti Sahab Asalam-o-Alaykum, Question : I want to know about Islamic banking which is introduced by Mizan Bank. Is it halal to avail loan from Mizan Bank and the amount which we will return to bank is not sood (interest). I have heard that the famous Mulana Taqi Usmani has given his fatwa regarding Islamic banking of Mizan Bank and according to his fatwa it is halal. Thanks & Regards
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| Fahad Iqbal | Karachi | |
uncle meri age 12 saal hay or mera ek cousin hay uski age 15 saal hay hum dono ka room ek hi hay or sub rooms sey alag upper waley floor per hay jub hum donu room mein sonay aatey heyn to mera cousin apney poorey kaprey utar deyta hay or meray bhi poorey kaprey utar deyta hay mein mana karta hoon to woh mujhey dant ta hay is liye mujhey bhi utarney parhtey heyn phir woh meri body per haath lagata hay or buhat kuch karta hay to kia mujhey is ka gunnah hoga ya meray cousin ko woh zabardasti meray kaprey utarwata hay
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| saad | toronto / ca | | A-O-A brother i want to know about theÌãÇÚÊ ÅÓáÇãí jamati islami why u sy in your web site they have different religion. Can u explain ? i live in canada and i am student. i go for prayer in my college prayer room. there are different faith of muslim come . there were one guy we called (ahl-e-tasheh) i asked him are u muslim he say kal maye tayyaba. now i can say that he is muslim what u think about ? wsalam
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| wajib Hussain | Sweden | | 1. main sweden main hoon.Hum log combined different religions key logon ke sath rehtay hain.student hain yahan.non muslim Soor(Pork).khatay hain tu kia hum un kar sath pakanain kay bartan share kar saktay hain.
2.clothes ku pak karnain ka kia taraeeqa hay.yahan laundey system hay jahan hum kapray or surf dal detay hain or machine khud hi unhain two times dhu kar nachor kar nickaal deti hay.yeh machine non muslim bhi istamal kartay hain | |
| Ameen | Karachi | | Could You Please tell me about the believes of Javed Ahmed Ghamidi? Does he refuse the WUJOOB of Daarhi? Is he deviating from the Ijmaa-e-Ummat? Also tell me please if Qazi Husain Ahmed and other Jamat-e-Islami members are Deobandi?
What are your views about making a platform for developing consensus between the two major Islami sects(Deobandi and Barelvi) over controversial issues....? | |
| Hafiz Muhammad | Pakistan | | Assalamo Alaikom. kia farmate hai olama-e-kiram is masale k bare main k koch arsa pehle ek shakh par ek nonmuslim k qatal ka muqaddama banaia gia jab k es shakhs ko es qatal k bare main nahaq gariftar kia gia es qatal k muqaddame main os ko SAZA-E-MOOT KA order sonaya gia.ab masala ye hai k jail main os ko ek molwi sab ne bataya hai k Bokhari Sharif main hai k nonmuslim k qatal k badle muslim ko qatal nahi kia ja sakta . mehrabani farma kar muje es bare main tafsil se agah kia jaye. w.salam | |
| Shariq Mustafa | Karachi | | Presently I am 37 yrs old. I was married 10 years ago but me and my wife failed to develop mental understanding with the result that we never lived happily. The two families also could not come closer and now they are not even in talking terms. My wife has a serious medical problem and the doctors have told me that she can never give birth. All these circumstances have affected our relationship up to an extent that our healths have deteriorated. I have become a patient of anxiety and tension. I m the only son of my parents and they have a deep desire to see my kids. Now they want me to remarry for children. My present wife is a good lady. Its just that we are very different from each other. My parents argue that we could even have sacrificed our desire, if u had a satisfied & happy life.
It is in these circumstances that my wife did \"Istikhara\" and prayed to god that whatever is better should come in her dream…..she specifically prayed that which ever side is better for her should come in her dream and very specifically saw her mother and father.
She has also told me now that after our engagement, her mother went for \"Istikhara\" by some lady and the result was also against us. But since we were engaged so her mother continued with the wedding plan.
Now after all these years me and my wife have decided to separate but she don\'t want me to divorce her. She just wants to live with her parents and carry my name as her husband. She also wants me to remarry as due to her medical problem she is unable to deliver her duty of physical relationship as my wife. I humbly request you to please guide me according to Shariyah on the following questions: Can we live like that without any contact?
Should I remarry for kids, according to the wishes of my parents, as my medical reports are fine?
Since my wife has no brother, my interest is that I want to support her financially according to my capacity. So under what circumstances I can do that?
I will appreciate an early reply as I m very worried these days. I also request to remember me in your prayers.
Shariq Mustafa | |
| Navaid | Karachi | | MERI SHAADI MEIN BOHOT RUKAWAT HAI PATA NAHI PICHLEY TEEN YEARS SE DELAY HOTI JARAHI HAI AB JAB DATE FIX HORAHI HAI TO MUJHAY PILIA HOGIA HAI AB IS KI WAJA SE DELAY HOGAI HAI AAP SE STEKHARA KI GUZARISH HAI KEY MERA SHADI KA ISTIKHARA NIKAL KAR BATAY KEY KIA MAMOLAT HAI MERI SHAADI US LARKI SE HOGI YA NAHI HOGI AUR KIA KIA RUKAWAT HAI PLZ
| |
| Kashif Hayat | Karachi | | S No:======>>
Fatwa No:==>>
Date:======>>
Name:====>> Kashif Hayat
Address:=>> Karachi
Country:=>> Pakistan
E-mail:==>> k4momin@hotmail.com
Subject:=>> OTHER
Question:>> as sa lam o ali com
Allah Pak nay apni aata kar da tufiq say app say jo Din ki khid mat ka kaam liya
hay........ Allah Pak us ko buhut qbool far ma ay or app say razi ho jaay Ameen
or Ham sab kay saat bhe ya hi mam la far ma hay........... kay ham ko bhe kam az
kam...... kise na kise dar jay may........ apnay Deen ki khidmat kay kamo ki
tufeeq aata far ma ay aafyat kay saat AmeeN.
Hazrat Sahab ab MASLA bay yaan kar ta hon........
MSLAY KA PAS MAN ZAR..........
ALLAH PAK ka ahaysaaan hay kay Allah Pak nay Iffat or pak daamne ka zar ya ata
far maya yane hamara Nika faramaya Shaadee farmae
ALLAH PAK ka ahaysaaan hay kay
Shadee ko 3 Months ho ra hay hain
Beewee ko hamal bhe thayr gaya hay 2 Dusra ma hi na chal ra ha hay
aapas may ham dono may khoob piyar muhubbat bhe hay
3 saal ( Dar-say-nezame ) AALMA ki parhahi par cuki hain abb Par ha ee Ruk di
hay
Khoob Dindaar hain Sharaee par da kar tin hain
Mangni kay baad or Shadee say pahy lay 4 saal tak Shryat ki hudood ki pabandee
ki…….na kabhe day kha na milay na baat ki
MAS LA…........
Shadee ko 3 month ho chu kay hain or ya mug say apnay Jisim ko chopatee hain na
khud dika ti hain na naykh nay day tin hain.
Jab may buhu israar kar ta hon tu jawaab may khay tee hain kay Kashif Jo kaam
Allah Pak kay Nabe Hazrat Mohammad ( s a w ) nay na hi kia tu wo app kun kar tay
hain
Phir kay tin hain kay Allah Pak kay Nabe nay kabhe bhe Hazrat Ayesha ( r t a )
ka jisim na hi day kha tu ham kun day kahin
Phir kay tin hain kay may jaan ti hon kay app ko pura haq haasil hay mug ko
daykh nay ka or may app ko Hazrat Mohammad ( s a w ) say na hi mila ra hi lay
kin phir bhe ham …………jay see un ho nay zindagee guzaaree……ki koshish tu kar sak
tay hain.
Jab may buhut hi zia da zor day ta hon……….. israar kar ta hon…………. kay ta
hon………. tu kay tin hain ……….theck hay may yan ha aan-khay-n (eyes) band kar kay
layt jaa tee hon phir app ko jo bhe kar na hay kar lain………(gham or gussay kay
saat ) kay tee hin……….
Hazrat Sahab ya mug ko munasib na hi lag ta ay say zabar dastee karoon……..ay sa
tu koi Kalono walee bay jaan gur ya kay saat hi kar sak ta hay…..
Hazrat Sahab abb baataeeya kya kaarayn……..?
As sa lam o ali com
| |
| yasin | edinburgh / uk | | One of the latest trend in uk is that women when pregnant going to private clinics where they are doing 30 minutes ultra scan of their babies and then clinic transfer the whole scan on a video film, DVD & print pictures of baby.Then they show these films, DVDs & pictures to their friends and family. Can you please tell me that establishing this kind of clinic as a business for a Muslims is Halal or Haram in Islam or muslim women can do this kind of scan . please answer me as soon as possible thanks | |
| Shahzad Riaz | Karachi | | Assalamu Alaikum
The question which has confused me a lot is that,
As we are aware, the Shab e Qadr is to be searched in the last 10 odd nights, 21, 23, 25, 27, 29 of Ramadhan.
In Saudi Arabia mostly Ramadhan is one day ahead of Pakistan and infact when it is 21st night there it is 20th night
in Pakistan. If it is supposed that the Shab e Qadr is on the 27th night then according to whose date it will fall?
If it is 27th night in Pakistan then it is the 28th night in Saudi Arabia and if it is 27th night in Saudi Arabia then
it is the 26th night in Pakistan. Please inform me little in this regard.
| |
| Ejaz Abbas | Karachi | | Aslama o alaykum.
i m boy age is 23 years i have a problem that i m falling in love with my friend Mr.Muhammad arif .Main uss ko bohat piyar karta hoon aur woo muj saaa jan choorata haa.main uss ki narazgi ek mint bardast nahee kar sakata aur us ko mananana ka leya har jaz naa jaz harba azmata hoo.Uss naa maray saat sex bee keya from back lakin abb woo muj saa jan chorhata haa lakin main pagal howa hoon main uss ko pana ka leya teeweez bee kar chuuka hoon main naa tahajid main pray kee ka Aaa Allah mujha arif daa daan main naa khud wazif keya aur phir pray kee ka Aaa Allah Wastay rasool ka mujha arif daa daan for whole life main uss ka baghar nahee raha sakatay.Dil ko bohat namaz ki taraf bee laghaa aur samjha ka woo insaan tumaray saat sincere nahee haa phar phir kuch dinhoo ka baad uss ki yaad ati haa aur uss ka pass chalaa jata hoon.U tell me kaya karoo uss ko kasay boloo aur kasay dil saa neekalooo ya phir joo main kar raha hoon theek kar raha hoon ka ghalt.thanks
| |
| Essar Ahmad | Lahore | | Assalam o alaikum,
Can we perform umra again and again, while staying in Makkah Mukarramah. Each time going to Masjid Aysha(Taneem) and wearing Ehram from there with Niyat. | |
| IMRAN KHAN | Karachi | | Assalam-o-alaikum
I, Imran Khan, son of Fatha Mohammed Khan.
My father expired last year, now my question is regarding property distribution..I Have mother, 2 elder sisters (Married), and one younger brother.... NOw the problem is regarding my younger brother..
1) He doesn't pray atall, he doesn't obey to his elders....he comes late at night and he spends the money carelessly. which is no use for family and deen. Whether I should give his share...or keep with us.........Pls reply as soon as possible.. I will be very thankful to u.
| |
| junaid sharif | | |
Respected Mufti sb
A.A.
Does a person can kill his sister or mother or any other on the base of
honour which is normally know as honour killing, and if not then in
such a case what does he has to do if he founds his mother or sister in
committing a sin like rape etc. Please inform me in detail about the
islamic concept of \"Honour Killing\"
| |
| riaz khan | jeddah / sa | | sawal jaidad key bare mey. hum 2 bhai aur 6bhain hai. jaidad maa key nam pe hai yani ghar ko farokt karney ke bad kis tara se usi taqseem hoogi sharai hisab se
| |
| MUSHTAQ AHMED | Miami | | S No:======>> Fatwa No:==>> Date:======>> Name:====>> MUSHTAQ AHMED Address:=>> Miami Country:=>> USA E-mail:==>> ahmedkb@hotmail.com Subject:=>> OTHER Question:>> As Salamalaikum. Some 30 years ago I had made a mannat at Kabba Sheriff in Mecca that I will marry an yateem if my dua is fulfilled. My dua was defnitely fullfilled soon after but I did not keep my end of the bargain. What should I do know ? It is too late in life to marry, I am already 55 years old. Please let me know what should I do ? Allah! is merciful, and I am sure there must be a way.
| |
| mohamed | cairo \ Egypt | | | |
| salman | Karachi | |
Fatwa No:==>>
Date:======>>
Name:====>> salman
Address:=>> karachi
Country:=>> Pakistan
E-mail:==>> drsalmankhan@gmail.com
Subject:=>>
Question:>> salaam
what is the detailed massala among the hanafi\'s about a person who kisses or
touches his daughter with shahwa
and is there any kuffara or abstination
jazzak ALLAH
| |
| Khalid | Suva / Fiji | | Respected Ulama Hazraat of Jamia Binoria, Pakistan,
Assalamu alikum warahmatullahi wabakatuhu,
Let us introduce yourselves as Iqra Islamic Trust. We are based in Fiji islands. We are a non profit Islamic organization working for the betterment of Islam in our country. You can get our complete information from www.iqrafiji.org
These days we are working on creating awareness on an important religious issue related to Zabihah. We would like fatwa from your darul ifta in regards to this question.
In Muslim slaughterhouses in the Fiji, the animal is rendered unconscious before slaughtering by administering a mild electrical current. This does not kill the animal, but has an effect of about up to a minute during which the animal remains motionless, and slaughtering it becomes easier. The operators of the slaughterhouses claim the voltage of this stun is so low that there is no danger of the animal dying. Is it permissible to slaughter in this way? And what is the ruling regarding the meat of an animal slaughtered in his way? And if the stunning lessens the blood flow at the time of slaughter, what would be the ruling?
For your reference, Mufti Taqi Usmani of Darul Uloom Karachi has given the following answer to the above question and we need a second opinion from the top Mufti’s of your institute as well. This would help us solve a great dispute in our community, inshah allah.
Mufti Taqis Fatwa:
The practice of rendering animals unconscious before slaughtering, which is carried out in different ways, consists of a number of undesirable and objectionable elements, for example:
a. If this act is such that it causes the animal to lose all its senses and consciousness completely, then there is a risk that it will have caused the animal’s death before slaughter, especially if the animal was weak or ill.
b. If this act is such that it does not cause the animal to lose all its senses and consciousness completely (such as a mild electrical shock that merely immobilizes the animal), then there is a strong possibility that the animal’s pain and suffering will have been unnecessarily increased, since the pain of slaughter remains due to its not being unconscious, and the pain and stress of the electrical shock will have been administered additionally without any need.
c. If this act makes the animal weak (compared to its normal and natural condition), and at the time of slaughter the animal is not at its full physical strength, then there is a risk that this will cause a reduction in the amount of blood that will flow from it at the time of slaughter, compared to what might have flowed in the case of the animal being fully conscious and In full possession of its senses and physical strength, and to undertake such a course of action deliberately is to oppose and counter a Shar’i requirement of slaughter (i.e. the discharge of flowing blood).
d. If the amount of blood discharged is reduced due to the animal’s weakness, then there is a risk that the remaining (non-discharged) blood will be absorbed into the meat of the animal, and this is an undesirable outcome both from a medical point of view and also according to Shari’ah.
e. If the person undertaking this way of slaughter believes it to be a less stressful and painful method than the prescribed Shar’i manner, then this is tantamount to believing an invented method to be superior to a revealed one, and it means that the person believes the revealed method of slaughter to be painful and cruel, which is ‘close to disbelief ‘.
(Ref: Imdadul-Fatawa, Vol. 3, P. 605-8 and Ahkamuz-zaba-ih, P. 55-6)
Due to these reasons, it is not correct in terms of Shari’ah to render an animal unconscious before slaughter. And in fact Hakimul-Ummah Maulana Ashraf Ali Thanwi (Rahmatullahi Alaih) has used the words ‘evil innovation, corruption of faith’ and ‘against Shari’ah’ to describe this practice.
As for the ruling regarding the meat of an animal slaughtered in this way, if the animal was definitely alive at the time of slaughter, and was slaughtered correctly, it would be considered Halal. However, due to the reasons outlined above, and the many types of doubts that arise, it is appropriate for Muslims to avoid such meat as far as possible, because staying away from doubtful things is also a part of faith. Please send us your fatwa on the above either by reply email or fax it to The secretary
Iqra Islamic Trust Fax: +679 3307499 With the official seal of your institute. | |
| Tariq Javed | Karachi | | Assalaam-u-alaikum.
i hope u will be fine and in good health.mera naam tariq haior mai scotland mai rehta hu plz aap mujaay koi dua bata dai ke mairaay ghar baita ho. i will be very thankful to u.
thanking u and waiting ur early response. | |
| yusuf | uk | | my dad passed away 30 years ago he left behind a land which i sold now for 11 lakh rupees at the time of his death he left a wife 2 daughters and and 2 sons now at the moment nobody is alive only 1 son which is me and the other son who died had no children and from the daughters 1 daughter had no children and the other daughter left 3 boys behind which are alive .after my dad passed away my mum passed away then the sister with 3 sons passed away then the sister with no children passed away then my brother with no chidren passed away now its only me left so what shall i do with 11 lakh rupees do i need to give any to anybody espacially my sisters 3 son
| |
| Ahmed Bilal | Montreal / ca | | Bismillah ir Rehman ir Raheem Assalam o Alaikum we are a group of muslim students who want to invest in stocks/shares we want islamic guidance about this. Is there any Islamic stock exchange market/index??? Please give islamic/ economic guidance? I have a question about investing in shares/stocks in the companies on the stock market? Is it allowed or not? Moreover I also want to ask that I want to invest in some companies then in what type of companies am I allowed to invest? In the stock market some companies deal in interest. They take loans on interest etc. I think that I may not be involved in this interest activity because I am just buying their shares and not taking or giving interest. From the website www.islamqa.com I read that if some mfg, agri, business companies who deposit money in bank to keep it safe and if bank gives them interest on this then its no harm to buy their shares. Now here i want to ask that the company should give these shares for free (i.e. it should get rid of the interest payment in this way) or it should sell these shares? The last question is that if I buy shares of a company that deals openly in interest or just gets interest for the money it deposits in bank or pays interest on loans it gets from the bank. If I buy such a companie\'s stocks. And after that I calculate the amount of interest involved in buying these shares and i also calculate the amount of interest involved in the div payment i receive. Then I get a total amount of interest that i pay/ receive in 1 year. If i now pay this interest money to some poor as zakah is my investment halal in such a company. Is it then jaiz? These are very important questions. We need answers to these questions. Wassalam
| |
| Moiz Uddin | Karachi | | Assalamoalikum,
I want to ask does it permissible to take loan from the bank if one has to build his house.
Like wise to get a car on installments from the bank is allowed.
I know to get Sood from some one is Haram, but if u are liable to give it to Bank for the above mentioned cases is also Haram???
| |
| Shafi-ur-Rahman | London | | Assalam u Alikum Warahmat-ul-Lahe Wabarakatuhu,
Mohtaram Maulana Sahib, ALLAH aap ko Deen aur Dunya may kamyabiyan ata karay, Ameen !!!
Main Allah Paak ka aik bhot Gunah Gaaar banda hoon. Yahan London may last 2 Years say as a student reh raha hoon. Main nay kuch months pehlay Computer per kuch ghalat tasweeren aur films kayee baar dekheen jis ke waja say main apnay aap per qaboo nahin rakh saka aur Napaak hogaya. Is doraan jab MONEY ka ikhraaj hoa to woh meray Kapron aur Haathon may bhee lag gayee. Us doraan main nay Computer kay Key Board ko bhee kayee baar touch kiya, mukhtalif buttons use karnay kay liyeh. Us kay baad main nay ehtiyaat nahin kee aur us jaga aur Key board aur apnay Kapron ko ALAG karkay sahee say nahin dhoyaa. Is tarah ka Amal kayee baar hoa.
Kuch days pehlay mujh ko apnay Azeem tareen Gunah ka Ehssaan hoa to main nay ALLAH PAAK say bhot Tauba ke. Leken us kay bawajood Dil may Itmeenaan naam ka bhee nahin hoaa hai. Aur ab aik aur Bhot baree Museebat may giriftaar hogayaa hoon. Chunkay main nay apnay Keyboaard aur Kapron ko Saaf karkay Paak nahin kiya thaa, aur us kay baaad meray Baray Bhai nay bhee Anjaanay may Computer use kiya aur ghar kee doosree cheezen use kartary rahay, is liyeh ab Mujh ko apnay Computer samet, Washing Machine, apnay Tamam kamray aur ghar ki tamam cheezon per Naapaaki ka Shadeed Tareen Shak ho gaya hai. Kayee Namazen Chore chuka hoon, kiun kay jab Namaaz kay liyeh khara hota hoon, aisaa lagta hai kay JAYE NAMAZ meray Bhai nay bhee use kiya hai, is liyeh yeh bhee Napaak hogaya hai.
Meray aik Friend nay mujh ko bataya hai kay ager NAPAAKI may AYAT-UL-KURSI parh lee jaye to Mukhtalif Beemariyan ho jatee hain. Mohtaram Imam Sahab, main shadeed pareeshan hoon, Job jo kay yahan parhnay aur rehnay kay liyeh zaroori hai us per jana bhee choot gaya hai, jis ki waja say Job say bhee 3 days pehlay first warning mil gayee haii. Her waqt Dar ki Kefiyat hai kay main NAPAAk hoon, kisi say Haath bhee nahin milataa hoon. Hatta kay aik DIN may 3 to 4 times naha raha hoon, magar phir bhee ghar ki aik aik cheez may Napaaki feel ho rahee hai. Meray Baray Bhai Quran Paak parhtay hain to mujhj ko lagta hai kay un kay bhee haath aur Kapray paak nahin hain, jis ki waja say mujh ko ALLAH ka Azaab na mil jaye, Khuda na Khuwasta. Main nay Masjid jana aur Quran Paak ko Touch karna bhee chore diya hai.
Main bhot maafee chahta hoon, aap ka itnaa bhot sa qeemtee waqt lenay ka. Mager ALLAH PAAK kay waastay mujh ko is pareeshani say foree tor per nikalnay ka koe asaan raasta batayen. Main khud ko ghar kee tamam cheezon ko jo main aur meray Bhai use kar chukay hain, Computer ko tama deegar cheezon ko kaisay paak karoon, kiun kay NAPPAKI to pooray ghar may phale chuki hai. Main shadeed tareen Nafsiyati Dabao may hoon. Mujh ko foree tor per is maslay ka asaaan jawab tehreer kar den. Main aap ka bhot bhot Shukar guzaar honga.
Note: Ramzan-ul-Mubaraak may bhee Masjid nahin ja saka kiunkay jab Pehli Ramzan ko gayaa aur Taraweeh parh kar aayaa to Dil may khayaal aaya kay kiunkay meray Kapray Napaak thay is liyeh Masjid bhee Napaak ho gayee aur jitnay loge us jaga say guzrengay ya phir Namaaz parh kar Quran Paak ko haath lagayengay parhnay kay liyeh, un sab ka Azaab Khuda na Khuwasta mujh ko milay ga kiunkay yahan ki MASJIDON may Full Carpet beecha hoa hai. Main apnay kayee kapray aur jootay (shoes) bhee is Shadeed Shak ki waja say phanke chuka hoon, but itmeenaa nahin hai.
Meharbanee farma kar foree, foree jawab den.
Fe Amaan-e-ALLAH
| |
| yasir | balakot | | sab tarefeenALLAH ka leya hain . mera motaram hazrat
main kyrgystan (russia) main parta hoon .mera tahalak balakot se ha main edhar 5th year ka student hoon medical ka .jesa ka ap jante hain ka balakot main zalzala aya ta aur us main allah pak ka sukar ha ka hamare family wale bach ga aur hamare gar main darareen par geen ,ALLAH pak ka lak lak ehsan ha ka hamare pas dusra gar ta aur hamare famiy udhar shift ho ge .aur mere waled sab aur mere sister es zalzale main zakme ho gea .mere waled saib ka opration huwa aur wo abe mashallah tek hain .es doran edhar ka local loogoon ne PAKISTAN MAIN ZALZALA SE MUTASEREEN KA LEYA CHANDA EKATA KYA .YA CHANDA EDHAR MOJOOD PAKISTANI STUDENT NE LOCAL LOGOON SE EKATA KYA AUR ESE DORAN PAKISTAN KE AMBASSY KO PATA CHAL GYA KA CHANDA EKATA HUWA HA UNHOON NE YA KYA KA WO CHANDA LA LYA KA HAM KUDH BAJEEN KA .LARKOON KO SHAK HUWA KA YA PASA ZAYA NA HO JAHEE UNHOON NE AMBASSY SE MUTALBA KYA KA YA PASE MUJE MEL JAHEEN .UN KA BOT ZEYADA KENE SE DEMOND KARNE SE AMBASSY NE MUJEE HAR MOTH 100$ DENE KA FASLA KYA HA .KYA YA PASE MUGE PAR JAHEEZ HAIN KA NAHEEN ?AP PLZ MUJE JALDE BATAHAIN | |
| saqib malik | | | Assalamoalekum wa rahamatullah wa barakatahu,
Mufti Sahib,
I am very anxious these days to see the current circumstance of
Muslims world specially Afghanistan, Iraq, Philistine and others parts
of Muslim countries. Every where Western forces killing Muslims,
involve them in conspiracy after 9/11. They see every practicing
Muslim a terrorist. They think they are right and any one who differ
against him they see him terrorist.
Last week American forces killed 83 innocent student of madrasa at
Bajure Agency in Pakistan and say that they are terrorist. I quote the
words of facts finding team who visited Bajure Agency.
-----------------------------------------------------------------------------------------------------
"It was a brutal action and shameful for our armed forces that instead
of defending their citizens against foreign aggression claimed to have
killed the 80 people," remarked Ghulam Nabi. After his return from
Bajaur, Ghulam Nabi told The News they went to the graveyard where
they saw 27 graves on one line.
The fact-finding mission felt that a pilot less US Predator spy plane
had struck the seminary and accused the Pakistan Army of taking the
responsibility for the act of which they were not even aware.
"It was a brutal action and shameful for our armed forces that instead
of defending their citizens against foreign aggression claimed to have
killed the 80 people," remarked Ghulam Nabi. After his return from
Bajaur, Ghulam Nabi told The News they went to the graveyard where
they saw 27 graves on one line.
He said the villagers told them that majority of the bodies were split
into pieces which they recovered from debris in chaddars and bags for
burial. According to him, the delegation members were shown clothes of
the small slain students and other items which remained in their use
in the madrasa.
"There was no truth in the claims of military spokesman Maj Gen
Shaukat Sultan that Pakistan Army had conducted the operation as
ground realities were totally different from the government point of
view," argued Ghulam Nabi.
Rejecting the allegations that the Madrassa was used for imparting
terrorist training to the inmates, the noted lawyer said the Madrassa
was built on one kanal of land and comprised of a mosque and a few
residential rooms for students. They did not find any sign to prove
that something beyond religious studies was going on.
"Surprisingly, the Supreme Court and High Courts had taken notices of
Mukhtaran Mai and Sonia Naaz cases but are silent over the killing of
such a large number of innocent citizens," Ghulam Nabi felt.
----------------------------------------------------------------------------------------------------------
Mufti sahib is it not the duty of our leader and Ulma to raised
against this kind of government who has no responsibility to save the
life of there citizen, when US forces have stricken, then they know
and need to raised there protest against innocent killing, but
Pakistan Army accept there guilty and said that they are terrorist, is
to get education in madrasa means students are terrorist?
----------------------------------------------------------
I asked some question which are circulate every time in my mind and I
am very anexious to know the answer of these questions to our
respected Muft and Ulma.
What is the responsibility of Ulma in the current circumstance?
When Ulma will give fatwa of jihad against these Munafiq and Kuffar forces?
What is responsibility of Muslims in the current circumstance?
I hope you will answer my question.
| |
| Ahmad | Brunei Darussalam | | ãÇ Íßã ÔÑÇÁ ÞØÉ¿ æãÇ Íßã ÇáÍÇÁÖ ÐåÇÈ Çáì ÇáÞÈÑ, åá íÌæÒ Çæ áÇ¿ ÇÐÇ ÕÇã ÇÍÏ ÇáãÓäæä æåæ ãÞÖì Õæã ÑãÖÇä¿
| |
| Mukhtiar Awan | Halani | | S No:======>>
Fatwa No:==>>
Date:======>>
Name:====>> Mukhtiar Awan
Address:=>> Halani
Country:=>> Pakistan
E-mail:==>> mukhtiar_awan@hotmail.com
Subject:=>> TALAQ
Question:>> Salam O Alaikum janab Mufti Sahib,
Divorce by the court in absence of husband
Suarayya or Altaf ka Nikkah bachpan main un key ghar walon ney taqreeban 2 saal
ki umar main kia magar koi rukhsati nahi hui ab taq, d o n o gharano main baad
main ikhtalaf huy or rishtaa khatam kerney key lye Surayya Bano key ghar walon
ney talaq mangi magar Altaf jo key bachpan ka mangetar hey, us ney saaf saaf
jawab dey dyaa keh who kissi qeemat per talaq nahi dey gaa case Shariah court
main challa
Case started\"
\"Adaalat main judge sahib ney Surayya Bano say poocha key us ko apney nikkah ka
kab pata challa, \' Surayya Bano nay jawab diya keh taqreban 14- ya 15 sal ki
umar main, phir poocha gia keh ab talaq kion ker chahti hain to us nay bataya ki
us ke wo apnay bachpan kay mankooha ko kabhi bhi shahar ki nazar se nahi dekha,
or mazeed yeh ke jab us ki bari behan ki death hui to Mr.Altaf Hussain jo keh un
key bachpan key mankooha hain unhoo ney Surayya Bano pey elzaamaat lagai key,
surayya Bano apney behnoi ko chahti hey or us sey milti hey wagera wagera, ye
batain us nay na sirf khandan walon ko kahi balkeh bahar hotels per beth ker or
mukhtalif logon ko bhi kahi
jis ki wajah sey , Ab surayya Bano ka dil us sey nafrat kerta hey na sirf
Surayya Bano balkeh ab Surayya Bano key ghar wale bhi us sey nafrat kerney lagey
hain, Adalat main jab Judge nay Mr. Altf Sahib sey jawab poocha to wo apney ap
ko sahi Sabit kerney main Naakam raha, balkeh kafi sunwayon main us ney Ana bhi
chor dia, Akhri judge nay \'Surayya or Altaf Dono ko akeley main bitha ker
sullah karaney ki koshish ki magar naakam,
Akhir main judge nay altaf or surayya Bano ko kuch din baad ki date ko ane ko
kaha magar Altaf ney final degree date ko na ayaa kion key us ko pataa tha keh
decission us key khilaaf jai ga, magar Judge ney Mr. Altaf key na ane ki waja
sey mazeed do warning dates dein magar Mr. Altaf phir bhi nahi aya, Akhir judge
ney apni taraf sey is Nikkah ko \'fasakh\' ker dia or surayya ko divorce dey di,
Ab Mr. Altaf ka kehnaa hey keh jab tak wo apne moo sey lafz Talaq nahi kahey ga
yeh talaq nahi, mani jai gi.
Barai meharbani hamin talaq ka fatwaa dain ham ney yeh taqreeban 4 martaba sawal
poocha hey,
Khuda Hafiz
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| neelam | miami | | S No:======>> Fatwa No:==>> Date:======>> Name:====>> neelam Address:=>> miami Country:=>> United States E-mail:==>> neelamraja@hotmail.com Subject:=>> Question:>> Assalam-u-Alaikum, I wanted to find out what is the ruling of Islam concerning photographs? Is it ok to just put them in albums and don\'t hang them on the walls. I realized that different scholars have different opinions about it. Some say it\'s ok and some say it\'s not. I\'m very confused about this issue and will appreciate your quick response. Jazak Allah.
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| suha | India | | ASSALAMU ALAIKUM,
I AM REALLY DEPRESSED THINKING OF A MATTER.I FEEL I AM UNNECESSARILY WORRYING.ACTUALLY MY DOUBT IS REGARDING A HUSBAND.
IS IT SUCH THAT A LOVING HUSBAND GETS ATTRACTED TO OTHER WOMEN EASILY.AND ALSO AT TIMES HE MIGHT MARRY THE WOMEN WHOM HE HAD GOT ATTRACTED TO INSPITE OF HIS WIFE\'S UNWILLING TO DO SO.IF A MAN IS SO HOW CAN A WIFE TRUST HER HUSBAND? I FEEL I MAY END UP DOUBTING MY HUSBAND WITH THIS REGARD.
PLEASE ADVICE ME.MAY ALLAH BLESS YOU. | |
| Arif Gadit | | | Dear Mufti Sahib
Aap say phone per to fitwa lay hi liya hay. Jaysay kay writing mein jawab kay liye darkwast kee thee us kya liye apna masla Urdu mein bhej raha hoon. Sath mein attachment per mera urdu mein khat hay. Parhyey aur jawab dijiyey. Koshish kijiyey kay jald jawab day sakain. | |
| NAEEM KHAN | dubai | | Aslamu-alikum to all the Teem Jnab mera nam Naeem khan hai mere umar 21saal hai mera taluq pakistan se hai laken me dubai me job karta hoo jnab mera Masla yee hai ke Meree Passport or Visa hai to Asli laken Us pe Waldaeet(parents) mere Mamu ke hai matlab yee ke me bare mamu ka Beta ban kar ayaa ho Dubai me OR jis company me me job karta ho mere chotee mamu bhee wahee kam kartee hai muje company me kam bhee chote mamu ke waja se mila hai kio ke unhoo nee company me kaha hai ke ye mera
chota bahi hai ma Janana chata ho kia yee dursat hai matlab Halal hai or AllhumduliAllah me namaz bhee Partha ho kia meree jo Kamayee hai wo Halal hai kio ke yee sub jhoot se Hasil ho raahee hai me Buhat Preshan ho Khdara Mere Madad kejyee or 2sree baat yeee mere Mamu ne Company me kaha hai mere (mamu ke) maa baap Wafat farma chukee hai Jub ke AllhumduliAllah mere Waldeen Hayaat hai laken mamu ke waja se sub karna par raha hai
mere zindagee me Sukoon nahee hai Es waqt bhee mere tabyeet khrab hai Khuda Ke lyee mujee Btayee kia mera Maal muj par or mere behan bahioo Maa baap par Halala hai ya nahee jo me es Waqt kama raha ho (Allaha app sub ko Jazayee Khear dee or Muje bhee Or mere lyee dowa kejyee ga Allahhafiz ,
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| KHAN | | | Salaam Walaykum Wa rehmat ullah wa barakatohu
My father passed away in 1999 and left a house where my mother, me (Eldest son) 2 sisters and 1 brother lived, he also has a shop in his name and rented it. My father has a son and a daughter from his first marriage as well. My step brother and sister are married and left our family after got married, my step brother did not contributed or helped us after my father passed away, he lives in his own home. Me and my brother supports my mother and sisters financially. I even have both of my sisters and brother get married with my own expense one year ago. Now my step brother and his sister are asking for their part in properties (Shop and Apartment). My question is" Is this fair for me after managing everything for my family for 10 years, expanding all my savings on get my sisters married avoiding our shop sale as my mother uses its rent for living. Only my step brother and sister asking for money or forcing us to sale the shop in order to give them the whole amount including the current price of the apartment my mother and my brother living and my mother says that as she is living in this apartment this not includes in the wirasat as my father named this property in her name when he as alive and only the shop money will be distributed between sons and daughters. Kindly reply with your guidance and in case of any clarification please email me at
| Fakhr ul Islam |
| DJ Aziz | | | Assalam u Alaikum!
My name is Jalal Aziz & professionally I am a Doctor. During my primary & secondary education I was excellent in studies but with the passage of time my grades/percentage declined & my interest towards studies declined too resulting in me getting just passing or average marks though I always tried to work hard but whenever i tried to study,wasn't able to concentrate fully.
Whenever I tried hard I got good results but in my final exams i always got passing marks or average marks.
Sir! I know that I have great potential and can perform well but at times I don't know what keeps me away from performing well. I graduated in 2005 & since then I have appeared in two Postgraduate Exams with the aim of becoming a Surgeon but didn't succeed. I am very much confused in what to choose from Medicine or Surgery????
Recently I appeared in a Medical Council Exam for Australia which I aimed for but didn't get success.
Kindly guide me whether to go for Medicine or Surgery & is the Medical field suitable for me????
Secondly, what are the future prospects for me. I want to do job in Saudi Arabia & have applied for a Job in a hospital their???Should I again attempt for Australia or somewhere else????I am very tense and worried about my future since I am getting married in July, 2009. | |
| Raheel Nizamani | | | Asalam-o-Alaikum,
Please find out the attach file and read it first then u can understand easily what I want to ask.
I need some help to understand the Hadees which I m sending you herewith the attachment also the explanation by Dr. Israr Ahmed written on it.I discussed this hadees mubarak with my friend and he told me that it will appear true as word to word of Muhammad (Salalaho Alaih Wasalam), means if hadees says that “The mountain of Gold appear from “Farat River” then its actually a Gold Mountain will appear u can’t think that the other thing which is appear is like a gold mountain and right now the war between countries is not the war which called (Malhamat-ul-Kubra).Kindly send me the right explanation of this Hadees in accordance of Sahaba (Rizwan ullahe alaihim Ajmaeen).
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| hasnain ali | | | asalam-o-alakumrespected mufti sb,
there is problem which i want to disscuss and want to get guideline under the umbrella of sharia.
sir, if some one go to NORWAY or DINMARK then there is problem of day lights and night.how we can keep fast there and offer our prayers there because there is 6 month day and 6 month night natural phenominon.plz sir guide me it will be very thankful to you,ALLAH bless you and it is requested to you that keep me in your best prays.MUHAMMAD HASNAIN ALI
MSc-INTERNATION ISLAMIC UNIVERSITY ISLALAMBAD.
ALLAH-HAFIZ. | |
| Bilal Tahir | | | Assalamu Alaikum
Sir I want to ask some questions on behalf of my friend who is now away from Pakistan and perusing studies in St Petersburg, Russia. What is to be known is that most of his friends there are Hindus from India and often he use to take food with them. He asked me these questions for which I did'nt answer and told him that I could ask a Mufthi or an Alim and let him know.
The problem is whether he can take food with Hindus? There are some matters pertaining to it which I quote you seperately.
1. Can he eat their cooked food?
2. Can he use their leftover water or drink it?
3. Can he take food with them in the same plate?
4. Majority of these Hindus use chicken and it can not be verified whether Halal or Haram. However my friend always cooks Halal food and sometimes he too uses chicken which is not Halal. What is the ruling about this?
He says that he can not cook food daily since he doesn't get enough time for that and they all mix together and take turns and cook food and among them there are Hindus, Muslims, sometimes Russians and Christians too.
Apart from there are questions regarding Tharaweeh and Namaz. I will ask you Insha Allah in the next mail. | Abdul Waheed Jamal |
| Karachi | | | Khurram SalahUddin |
| Muhammad Imran | | | | |
| jibran jibran | | | Salam!
First question is, is it correct to have a belief that a certain learned elder is capable of knowing while in the grave that fightings and quarrelings are taken place in such and such a place and so and so are included in it and also for that elder to visit that place physically and return after explaining them? Second question is that what is the ruling about a person who believes this incident and writes in his books events like this? Please reply with proofs from Qur'an and Hadees. | Shahid Abdul Hameed |
| Hakeem Ishaq | Barnoli, Mianwali | | Can the Muhthamim of the Madrasa utilize the Madrasas funds according to his wish? On some business or to give to do some business? Please inform in details. Can someone help such a Madrasa with his Zakath or some other source˜íÇãÏÑÓÿ ˜ÇãÀÊãã ãÏÑÓÿ ˜í ÑÞã ˜À Çäí ãÑÖí Óÿ ÇÓÊãÇá ˜Ñ Ó˜ÊÇ ªÿ?˜Óí ˜ÇÑæÈÇÑ ãíŸ íÇ ˜ÇÑæÈÇÑ ˜ÿ áÿ Ïÿ Ó˜ÊÇ ªÿ íÇ äÀíŸ?ÊÝÕíá Óÿ ÈÊÇ ÏíŸ?ÇæÑ ÇíÓÿ ãÏÑÓÿ ãíŸ Çäí ИæÊ íÇ ˜æí ÇæÑ ˜Óí ÞÓã ˜í ÇÚÇäÊ ˜Ñ Ó˜ÊÇ ªÿ íÇ äÀíŸ
| Kaleem Ullah Jan |
| ãÍãÏ äæíÏ | ÇÑÓÏÀ ǘÓÊÇä | | ÇÑ Çí˜ ÔÎÕ ˜í ˜ãÇÆí Èíä˜ ˜í ªæ ÇæÑ ÇÈ æÀ Èíä˜ ˜Ç ãáÇÒã äÀíŸ Àÿ ÇÓ ˜Ç Çí˜ ÈíŠÇÏíäí Úáæã ˜Ç ÚÇáã ªÿ ÇÑ À æÀ æÇáÏ ˜Ç íÓÀ ÇÓÊÚãÇá ˜ÑÑÀÇ Àÿ ÇæÑ ÇÓ ÚÇáã ȪÇÆí ˜íÓÇʪ ÀãÇÑÇ ÇŠªäÇÈ튪äÇ Àÿ Êæ ˜íÇ ÇÓ ÚÇáã ȪÇÆí ˜Ç ˜ªÇäÇ ÍáÇá ªæ Ç¿
| Abdul Waheed Jamal |
| Ali Afzal Shah | | | Respected Mufti Sahab,
Assalamualykum…
I want to take your Fatwa regarding investment in stock exchange (sale & purchase of shares). If trading is done in the companies other than banks, insurance companies or any other companies whose revenue is generated through Haram sources i.e. any alcohol selling company, kindly let me know that investment and earning from above said trading is Halal or Haram? I will be waiting for your Fatwa in this regard.
Kind Regards,
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| huzaifa qasmi | bangalore | | assalaamu alaikum..
muazzaz muftiyaane kiraam ek martaba maulana saad sab (ibne maulana haroon sab rehmatullahi alaih jo sari duniya ke tableeghi jamaath ke ameer hain) ne do baten kahi ye sahih ya galat batlayen...
1) duniya darul asbaab bahaisiyate awamir musalman ke liye hain aur duniya darul asbaab bahaisiyat shaklon ke kafiron ke liye hai...
2) imamat wo khitabat se jo tankha milti hai wo rupiye randi ki kamayi jaisa hai..filwaqt maulana saad sab ki bahuth sari baton ki wajah se ulama me inteshar paida ho gaya hai...lihaaza jawaab arsaal farmayen...( barahe karam is sawaal ko aapke web site par zaher na karen) | |
| imtiaz | Rawalpindi | PRAYER | I want to know under what conditions \"Nimaz Kasar\" been offered? briefly explain as i m student and have a duration of 4 years and i alomost leave the city after two weeks for weekend. There are some Ulmma that says it depends on Your Niyat... and some say if the stay is not over 15 days than can offer the Nimaz kasar. and it is not depend upon on the Niyat...... Breifly explain all the conditions and terms about that matter.
| Mufti Saifullah |
| Muhammad Asad Iqbal | Islamabad. | PRAYER | Meri Fajar ki nimaz jamat say reh gaye magar qaza nahi hui thee or may nay qaza ki niyyat kar k parh lee.Kya mere zimmay ye nimaz lotana zaroori hai ya ye nimaz ada ho gayee.
| Abdun Nafe |
| Omer Mustafa | Pakistan | REGARDING | Repected Muftian-e-Karam, Asalam o Alaykum Warahmatullahe Wabaraktuhu, What is the fatwa ragarding male gynecologists, there are lots of things are happening which cannot be like by anyone, during the training of these male Gynecologists they see the live demonstration of child birth in hospitals and doing more than the same after becoming a doctor. what shariah says about male gynecologist. Lots of female gynecologists already available.Is this permiseable to own and earn with this profession. JazakAllahu Khairun
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| nasir mehmood | rawapindi | TRAVIH | kia 10 ya 12 saal ka bachha traveeh ki jamat kera sakta hay?
| ãÝÊí ÚÈÏ Çááå Ôæ˜Ê |
| gabes | | الس | ÇáÓáÇã Úáíßã ãÔßáÊí Çäí ÇÑíÏ ÇáÒæÇÌ æáæ ÇáÎØÈÉ ãÚ ÇáÚáã Çäí ÇÈáÛ ãä ÇáÚãÑ 20 ÚÇãÇ ææÇáÏÇí áÇíÝßÑÇä Ýí åÐÇ æÇäÇ ãÊíÞä ãä Çäåã ÓíÑÝÖæä ÈÏÇÚí Êßãíá ÏÑÇÓÊí ÇÚÑÝ ÇäåÇ ãåãÉ æáßä ÇáÞÖÇÁ Úáì ÇáÇÝßÇÑ ÇáÊí ÊÒÚÌäí æÚÏã ÇáæÞæÚ Ýí ÇáÝæÇÍÔ Çåã æÇäí ãÞÊäÚ ÈÇáÒæÇÌ ÇáãÈßÑ æåá íÐäÈæÇ Úáì åÐÇ | AJMAL SHAKIR |
| Uzair Khan | Karachi | ???? | Assalam-o-alaikum
Hazrat a person has wrote following comments at a forum and blog where thousands of muslims visit:
"May be Tasawwuf is an important work, but we should think for a while, what did molana Ashraf Ali thanvi did with his tasawwuf and what Molana Ilyas did with his tabligh.
I am not comparing at all their status, but result is in front of you".
Kindly, answer in detail the truth for the Islah of whole ummah. jazakAllah | |
| Abdul Majid | | ???? ??? | Assalamu 'alaikum warahmatullahi wabarkatuh Mufti Sahiban!
1.Hazrat, kiya 'aimma haram hanbali hain ya nahin?4 imamon mein se woh kisi ko mante hain ya nahin?attachment mein app khat kasheeda alfaz dekh lain, AhleHadith likha hoa hai, aur yeh makkah aur madinah ke imamon ke khat hain, mujhe itmenan dilayen ke ulame deoband hi ahlesunnat hain, aur ahledhadith darhaqiqat kuch aur hi hain, iss link per dekhein shaikh sudais ahlehadith pakistan ke madrase mein naare laga rahe hain
http://www.youtube.com/watch?v=B2_iohd2XIA
yahan kiya kahen ge, keh shaikh sudais unki chal bazion se bekhabar hokar wahan gaye ya koi aur baat hai,
2.hazrat, mere bhai ko mein ne ahlehadith ki kuch tooti phooti batein batain aur usne khud hi tahqeeq shuroo' kar di aur kehta hai mein salafi hoon, sirf musalman hoon, aur tum blind followers ho, woh mujhe bhi taqeeq ki da'wat deta hai, halankeh woh Arif Billah Hazrat Molana Shah Hakeem Muhammad Akhtar Sahib DB ke khalifa janab Feroz Memon DB se jura tha aur meri wajah se unse rishta tor diya, aur mein bhi abhi tak hazratwala ke ghulam se ta'luq rakhta hoon
3.Hazrat, aik ahlehadith ne mujhe gumrah kiya, aur aslaaf ka aur sunnat ke raston se torh diya mujhko, magar ab mein phir Ulama e Deoband se jurh gaya hoon, hazrat meri rahnumayee farmaa dijye | |
| ÚÇ ÈÏ ÎÇä | ˜ÑÇí | ˜áÆÑä ÝÇÑæÑä | ÞÈáÀ ãÝÊí ÕÇÍÈ ÒÇÑÔ íÀ Àÿ ˜À ˜áíÑä ÝÇÑ æÑä ˜Ç ˜Çã ÇÓáÇãí äÞØÀ äÇÀ Óÿ ˜íÓÇ ªÿ? ÌÓ ãíŸ Çäÿ ÌÇíÒ ˜Çã ˜ÿ áÆÿ Ȫí ÑÔæÊ Ïíäí šÊí ªÿ äÀ Ïíäÿ ˜í ÕæÑÊ ãÇíä ªãÇÑ ˜Çã Ñá ÌÇÊÇ ªÿ¡ ˜ÓŠã  ÝíÓÑ ÈÛíÑ ÑÔæÊ ˜ÿ ˜Çã äÀíŸ ˜Ñ ˜ÿ ÏíÊÿ ÀíŸ? ÇÒ ÑÇÀ ˜Ñã íÀ Ȫí ÈÊÇ ÏíŸ ˜À ÇÓ ØÑÍ ˜ÿ ÂÝÓ ãíŸ äæ˜Ñí ÌÇÆÒ Èªí Àÿ íÇ äÀíŸ Ô˜ÑíÀ  ˜Ç
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| ÓÀíá ÓÚíÏ | ˜ÑÇí | ˜ªÇäÿ ˜ÿ ÈÚÏ ãíŠªÇ | | Abdul Raheem Saeed |
| ÇÓÏ ÇááÀ | ˜ÑÇí | ˜ªíá | ˜íÇ ÈÇí Èáä ˜ÑäÇ ÌÇÆÒ Àÿ¿ | |
| ÇÑÔÏ Úáí ÊÈÓã | ÞÕæÑ Ç˜ÓÊÇä | ˜ãíÔä | ÇáÓáÇã Úáí˜ã ãÝÊí ÕÇÍÈ ãíŸ Â Óÿ ÿíÀ ÓæÇá ˜ÑäÇ ÇÀÊÇ ÀæŸ ˜À ˜ãíÔä ÍÑÇã Àÿ íÇ ÍáÇá¿ ãÍãÏ ÇÑÔÏ Úáí ÊÈÓã ÚØÇÑí | Asad Ullah Abdul Qayoom |
| ÓÌÇÏ | ˜ÑÇí | ˜ãíŠí | assalmoaalaikum i wanted to ask if one can perform haj from money one gets from commitee or bc to which a group of people contributes money to.is this not a form of a loan please guide me in the light of quran and sunnah. wa sallaam. | IjazBaksh Imtiaz |
| ÍÈíÈ | Ç ÓáÇ Â ÈÇÏ | ˜Ç Óã튘 ÓÑÌÑí | ˜íÇ Úæ Ñ Ê ÎÇ æ äÏ ˜ÿ ÇÓÑÇÑ Ñ Çäÿ ÈÏ ÕæÑÊ ªæ äŠæŸ ˜í ˜ÇÓã튘 ÓÑÌÑí ˜ÑæÇ Ó˜Êí ªÿ ÕÑÝ ÎÇ æ äÏ ˜ÿ ÇÓÑÇÑ
| Abdul Waheed Jamal |
| S.M.Emmaduddin | Karachi | ˜ÇáÇ ÌÇÏæ | Assalam o Alaikum .
I am Senior Journalist from Karachi , wanted to know that how can we do some thing if one is suffering from Black Magic ... my brother is being suffering from Black Magic .. I need your help .. if you can pls..
S.M.Emmaduddin
0092.321.2122237 | Haneef Shareef |
| äæÑÇáÇãíä | ÔÇæÑ | ˜ÇÑæÈÇÑ | ÇÓáÇã Úí˜ã Çí˜ ÇÏãí6ãªíäÿ˜Ç æÒŠ æíÒÇ íæÑ ˜Ç áæÇÊÇ ªÿÇæÑ æªÇŸ ÌǘÑíÀ ˜Çã ˜ÑÊÇ ªÿÌȘÀ ÞÇäæäÇæÀÇŸ ÇÓ æíÒÇ ãíŸ ˜Çã ˜ÑäÇ ÌÑã ªÿÊæ ÇÈ íÀ ˜ãÇÆ ÞØÚÇ ÍÑÇã ˜ÿ ÒãÑÿ ãíŸ ÂÊí ªÿ ˜À ÕÑÝ äÇÀ ãíŸ ¿ | Shahzad Mueen |
| Kamran Hassan | Karachi | ˜ÇÑæÈÇÑ | Dear Mufti Sb, i want to ask that if suppose i am selling my mobile phone in market and just give it to shop sales man and then choose another model to buy but only give the difference to shop manager. either is right as per shariah or not? means people says first sell out your product and then take cash then buy another product and by paying full amount. not only for mobile phone applies to Computers or Cars or other things of daily life.? | |
| salman ahmed | Karachi | ˜ÇÑæÈÇÑ | kai salooon sae ek bussines shoro howa haye jo zada tar bahir ki companies kar rahi haye..jis mae ap logon ko member banatay haen us ki fees letay haeyn or phir ek tree chal pati haye...jis mae ye decide hae k her 6 members k bad ap ko 30$ ka check melaye ga...ab loag agyae member banatay jaen or app ko pesay mil tay rahen gay. agar app ko is baray mae kuch malomat hayen to plz. jawab sae anayat karen shukria. is ko hum tree system kahtay haye. ya chain marketing. | |
| ÚãíÑ | ˜ÑÇí | ˜ÇÑæÈÇÑ | Assalamu Alaikum
Mufthi Sahib, My question is that whether it is allowed or not to engage in business and other transactions with those who are connected to Shi'a Maslak?
| Shahid Abdul Hameed |
| Shabir Hussain | Wah Cantt | ˜ÇÑæÈÇÑ | ÂáÏ íÇÒ ˜ÿ ˜ÇÑæÈÇ ãŸ Âÿ Ç í˜ Àí ÈæÑí ãíŸ Óÿ ä˜áäÿ æÇáÿ Ǫÿ ÇæÑ íªÿ Çä Óÿ ˜ã ÏÑÌÿ ˜ÿ áÇ ˜Ñ ÈíäÇ ˜íÓÇ Àÿ | |
| ÓíÏ ÓáãÇä ÇÍãÏ | ˜ÑÇí ǘÓÊÇä | ˜ÇÑæÈÇÑ | ÇÓáÇã æ Úáí˜ã ÇÌ ˜á íÿ Ìæ íä ãÇјíŠä ˜Ç ˜ÇÑæ ÈÇÑ ªÿ æÀ ÌÇíÒ ªÿ íÀ äÀíŸ? ÌÓ ãíŸ Ç ˜ª íÓæŸ Óÿ ãíãÈÑ ÈäÇ Êÿ ÀíŸ ÇæÑ æÀ ãíãÈÑ Çÿ ãíãÈÑ ÈäÇÊÇ ªÿ ÇæÑ ÇÓ ØÑÍ íÀ ÓáÓáÀ áÊÇ ÑÀÊÇ ªÿ ÇæÑ Çí˜ ŠÑí Èä ÌÇÊí ªÿ ÇæÑ ÀÑ 8 ãíãÈÑ ˜ ÈÚÏ Ç ˜æ 30 ÇáÑ æÇÓ ãáäÇ ÔÑæ Ú ªæ ÌÇÊÿ ªíŸ? íÀ ˜ÇÑæÈÇÑ ãá˜í ÇæÑ ÛíÑ ãá˜í ÏæäæŸ ˜ãäí ˜Ñ ÑÀí ÀíŸ? | |
| SAJID GHAURI | ÚÑÈ ÇãÇÑÇÊ | ˜ÇÑæÈÇÑ | ASALAMOELAYKUM. mera name muhammad sajid ghauri hay or meri mother ka name nazeran bibi hay.meri date of birth 03.04.1976 hay.meray BaBa ge ka name Hazrat Sufi Anjad Zaheer Sahib hay main jin kay haan bait hoa hon.main shadi shuda hon.main ye istekhara karwan hay kay ( kia main job continue rakhon ya koe apny business kar lon ya phir job kay sath sath business bhe kar lon.wesay main transport ka kaam karna chata hon) .is baray main plz istekhara kar de jeay. Allah Hafiz. | |
| ajmal khan | | ˜ÇÑæÈÇÑ | Assalam -o-alekom Muffte sahib kiya farmaty ha ulmakaram as masla k bary may may gahreyou ka karo bar qesto far krta hu yaney 1. gare ki kul Qemat 50,0000 rupey jas may say addvance 10,0000 Baqi raqam (40,0000 rupay per 100%ya 70% )k Hesab say munafa Lga kar as ki kol Qemat 900000 rupey hujaty hay Ab ye Raqam mahwar Qesto per yane 10000 / 20000 ka hasab say laty hay 2, Gare ka chabe our Gare chalany k kagzat aun k hawalay krtay hay malkana huquq k kagazat Apnay pass rakthy hay k jab qesty khtam Ho ge tu kagazat per day tahy he. 3. as doran gare guom hujay ya jal jay tu as ka deya howa raqam aur mera baqi as per khatam hujata hay . kiya sheray lahaz say ye karobar durost ha ya nahe agar nahey to as kam ko sheray tur per krny ka tareqa batay shokreya faqat wasalam Ajmal khan | |
| abdullah | Lucknow India | ˜ÇÑæÈÇÑ | Assalam Alaikum, Asad and zaid are known to each other. Asad, besides several other businesses also gets construct houses and sells. Zaid is in search of a proper house. Asad in a meeting tells Zaid that he has got constructed a house on the land owned by his brother and one floor he will be selling. Asad tells that he has used very good quality of material in constructing this house and also tells that several other works are also proposed in the said house which will be added while handing over the floor. Being a muslim and hoping asad a good, learned and religious man zaid accepts asad’s words and promises and At a parrticular amount the deal is finalized with the condition that asad will comply with the words given (i.e. use of very good quality of material and all other works as promised, etc.). It is also agreed by asad that some wooden work will also be completed within the amount agreed. Zaid gets register the deed through court but holds a small amount. On taking the possession of the floor, it is observed that several promises made by asad are not complied, as well material used is of very poor quality because of which several defects are already risen there in the floor. Zaid tells the same to asad but asad keeps silence and on one or two occasions, he refuses for any promises made. In between there happens quarrel between asad and his brother. On again asking by zaid, asad tells that he has no connection with the said property and for any problem/defect, zaid should contact the property owner (i.e. asad’s brother). On contacting Asad brother, he straightly refuses for his any such liability. Due to so many defects, zaid gets repair some of the necessary defects and on its repair, etc. amount, more than the amount with hold is spent. But still major defects are left. It is my earnest request you that according to Quran/Hadith/Shariya, etc. kindly guide/advise what are the liabilities of each one and what amount/ responsibility is to be paid/rests on each one for the other one. Duaon ka Talib Abdullah | |
| ÓÚíÏ ÇÍãÏ | ÇØÇáíÀ | ˜ÇÑæÈÇÑ | ÇÓáÇã Úáí˜ã ãíŸ íÀ ÌÇääÇ ÇªÊÇ ªæŸ ˜À ÇŠáí ãíŸ ÑªÊÿ ªæÿ¡Çí˜ ˜ÇÑæÈÇÑ ÔÑæÚ ˜ÑäÇ ÇªÊÇ ªæŸ¡áí˜ä ˜æí Èªí ˜ªÇäÿ ˜Ç ˜ÇÑæÈÇÑ ªæ ÌÈ Ê˜ ÔÑÇÈ äÀ ÈííŸ ˜Çã äÀíŸ áÊÇ ˜íÇ ÇíÓÇ ˜Çã ÌÇÆÒ ªÿ ¡íÇ ˜æí Ȫí ÇíÓí ÕæÑÊ ªÿ ˜À  ÍáÇá ˜ªÇäæŸ ˜ÿ ÓÇʪ ÔÑÇÈ Èí Ә퟿
| Ubaid Ullah Ishaq |
| ÑÇÝá Çãíä | | ˜ÇÑæÈÇÑ | ÇáÓáÇã Úáí˜ã ãíŸ Çí˜ äÆÿ ˜ÇÑæ ÈÇÑ ˜ÿ ãÊÚáÞ ãÚáæã ˜ÑäÇ ÇÀÊÇ ÀæŸ ÌÓ ˜í ÊÝÕíáÇÊ www.goldmineint.comÑ ÀíŸ ¿Â æÀÇä Óÿ ÊÍÞíÞ ˜Ñ˜ÿ ãÀÑÈÇäí ÑãÇ˜Ñ ã̪ÿ ÈÊÇ ÏíÌÆÿ˜À íÀ ˜ÇÑæÈÇÑ ÌÇÆÒ Àÿ ˜À äÀíŸ | IjazBaksh Imtiaz |
| Hassan Farooq | Jhang pakistan | ˜ÇÑæÈÇÑ | asslam-o-alykum! molana sahib may aaj kal bhut pereshani ka shkaar hoon, masla kuch youn hay k hamari sweets bakers & gernal store ke dukaan hay, jo hum nay makool raqam milnay par sale kar de, ubb aik behtar jagah uss say bari dukaan lay le hay jo aaj kal zair-e-tameer hay...ubb mashwara aap say yeh laina hay k wahah kis cheezee ke dukaan banaye jaye? matlab kon sa aisa kaam kiya jaye jo shariat k mutabiq ho, kuch log kehtay hain k yehi kaam wahan shift karo, magar iss may problem yeh hay k aik to duty bhut lambi hay koi chutti nahi , or bara masla yeh hay k sara din yahood o nasara or qadiyaan ke products sale karni parti hay... 2ndly agar medical store banay jaye to iss k baray may kiya hukam hay q k iss may b aghyar ke medicences sale karni parti hain? pls iss baray may rehnumai faramain , jazak Allah hu kum khaira ! wasallam | |
| ayub tariq | stafford virginia usa | ˜ÇÑæÈÇÑ | I am living in usa and working in a gas station. Here in gas stations other eatables items like biscuits, bakery items and drinks are also sold. Some drinks containing alcohal like bear etc are also sold here. I being on the post of a cashier has to deal with all salable items including petrol/gas. I must also inform that despite my fullfledged efforts i have not been able to get any other job as the jobs position in usa is very gloomy now a days. Please advise me what can I do as I have to earn my livings for me as well as for my family in Pakistan. JazakamULLahi Khair | Shafi Ullah Noor |
| Saeed | Lahore | ˜ÇÑæÈÇÑ | Dear Respected Sir, My question is related to Files sale and purchase in property buisness is Halal or not.For example a socity announce a phase name like phase 5 and area round about new airport can we buy these property files from socity or sellers and same to sell these files on profit.Thanks. | |
| ÍÇÑË | áǪæÑ Ç˜ÓÊÇä | ˜Ñ˜Š | ã̪ÿ ˜Ñ˜Š ˜ªáäÿ ˜Ç ÈÀÊ ÔæÞ Àÿ? ãÑ Ìæ ÇäŠÑäíÔäá ãíÒ ˜ªíáÿ ÌÇÊÿ ÀíŸ Çä ˜æ ǘËÑ Èíä˜ æÛíÑÀ ÇÓÇäÓÑ ˜ÑÊÿ ÀíŸ?ÌÓ ãíŸ ÙÇÀÑ Àÿ ˜ÿ ÓæÏ Èªí ÔÇãá ÀæÊÇ Àÿ?Êæ ˜íÇ ã̪ÿ ÇÓ ãíŸ ÌÇäÇ ÇÀíÿ¿ | |
| AFTAB KHAN | ÏÈÆí | ˜ÑíŠ ˜ÇÑ | AssalaamuAlaikum,
Here is my case. I have been using credit cards for many years now, and have always made sure that I pay the bills on time, and so have not paid any interest on it so far (Shukar-Allah).My questions:
(1) Is it allowed in Islam to use a conventional credit card like this, meaning to make sure to pay the bills on time so that no interest is accrued?
(2) If for any reason, the payment is missed/delayed and interest is applied, what should one do then?
(3) Can we accept the benefits offered by the credit card company, such as discounted prices of certain items and collection of bonus points which can be used to get free rewards later?
(4) Is the Annual fees charged by the bank OK?
(5) Can we use these conventional credit cards even if Islamic Credit Cards are available in the market? Note: The Islamic Cards charge a monthly maintenance fees (minimum AED75) even if we do not use the card.
Jazaak-Allah khair!Regards, | |
| ASAD RAUF | | ˜ÑíŠ ˜ÇÑ | Assalam o Alikum
what is the status of "service charges" when we use credit card? Is this Halal or it is a form of INTEREST(Sood). Please guide me.
Allah Hafiz | |
| ãÍãÏ Çíæ È | ˜ÑÇí - ÀǘÓÊÇä | ˜ÑíŠ ˜ÇÑ | ˜ÑíŠ ˜ÇÑ Óÿ ÎÑíÏÇÑí ˜Ñäÿ ˜À ÈÚÏ 45 Ïä ãíŸ Èá ÂÊÇ Àÿ? ÇÓ ãíŸ íÀ ÇÎÊíÇÑ ÏíÇ ÌÇÊÇ Àÿ ˜À  æÑí ÇÏÇÀíí ˜Ñ ÏíŸ íÇ ˜ã ÇÒ˜ã ÑÞã Ìæ ˜À ÊÞÑíÈ 5 ÝíÕÏ ÇÏÇ ˜Ñ ÏíŸ ÇæÑ ÈÞÇíÇ ÑÞã ÈÚÏ ãíŸ ÇÏÇ ˜Ñ ÏíŸ? ÈÞÇíÇ ÑÞã Ñ 3? ãÇÀÇäÀ ÇÏÇ ˜ÑäÇ šÊÇ íÿ ÌÈʘ ã˜ãá ÑÞã ÇÏÇ äÀ Àæ ÌÇÿ? ÇÑ ãíŸ ˜ÑíŠ ˜ÇÑ Óÿ ÓæäÇ ÎÑíÏÊÇ ÀæŸ ÇæÑ ÇÏÇíí ÞÓØæŸ ãíŸ ˜ÑæŸ? ÌÓ Ñ 3? ãÇÀÇäÀ ÇÏÇ ˜ÑäÇ šÊÇ íÿ ÌÈ Ê˜ ã˜ãá ÑÞã ˜í ÇÏÇíí äÀ Àæ ÌÇÿ? ˜íÇ íÀ ÓæÏ ˜ÿ ÒãÑÿ ãíŸ ÂÊÇ Àÿ? ÌȘÿ ãíŸ Óæäÿ ˜í ÎÑíÏÇÑí ÞÓÙæŸ ãíŸ ˜Ñ ÑÀÇÀæŸ? ÈÑÇÁÿ ãÀÑÈÇäí æÖÇÍÊ ÝÑãÇíŸ? ˜íÇ 3? íÇ Ìæ ÈÀí Èíä˜ ÇÑÌ ˜ÑÊÇ Àÿ ÓæÏ ˜ÀáÇÿ Ç?ÌȘÀ Èíä˜ ˜ÑíŠ ˜ÇÑ ˜ãäí ˜íáÿ ˜Çã ˜ÑÊÇ Àÿ? ÌȘÀ ÞÓØæŸ ˜ÿ ˜ÇÑæÈÇÑ ˜æ ÌÇÆÒ ÞÑÇÑ ÏíÇ ÌÇÊÇ íÿ? ˜À ÇÑ ÎÑíÏäÿ æÇáÇ ÇæÑ Èíäÿ æÇáÇ ÏæäæŸ ÑÇÖí ÀæŸ Êæ íÇ ÌÇÆÒ íÿ ÈÑÇÁÿ ãÀÑÈÇäí æÖÇÍÊ ÝÑãÇíŸ? Úíä äæÇÒÔ Àæ í?
| Ubaid Ullah Ishaq |
| ãÏËÑ ÑíÇÖ | ÑÇæáäí? ǘÓÊÇä | ˜ÝÑíÀ ÌãáÀ | ÇÑ Çí˜ ÔÎÕ äÿ ˜æÆ ˜ÝÑíÀ ÌãáÀ ÈæáÇ ? ˜Àäÿ æÇáÿ äÿ íÀ ÌãáÀ ˜ÀÇ ÊªÇ ? ÇÓ Ñ ˜ª ãÔ˜áÇÊ ÊªíŸ ? ÇÓ ˜æ ÇÓ ˜ÿ ÌÇääÿ æÇáÿ äÿ ˜ÀÇ ˜À ÏÑæÏ ÔÑíÝ ÑªÇ ˜Ñæ Êæ ÇÓ äÿ ˜ÀÇ ? ãíŸ äÀí šªÊÇ ˜íæä˜À íÀ Çááå ªí äÿ ÓÈ ˜ª ˜íÇ ªÿ ? ÌãáÀ ˜Àäÿ æÇáÿ ÚÇÞá ÈÇáÛ ÇæÑ Óã̪ÏÇÑ ªÿ ? ÇÓ ˜ÝÑíÀ Ìãáÿ ˜ÿ ÈÚÏ ÇÓ äÿ ÊÌÏíÏ ä˜ÇÍ äÀíŸ ˜íÇ ÇæÑ ˜ª Ïä ÈÚÏ ÇÓ äÿ Çäí Èíæí ˜í ÛíÑ ãæÌæÏí ãíŸ ˜ÀÇ ˜À ãíŸ äÿ äÇÏíÀ ˜æ ØáÇÞ Ïí ? ãíŸ äÿ äÇÏíÀ ˜æ ØáÇÞ Ïí ? ãíŸ äÿ äÇÏíÀ ˜æ ØáÇÞ Ïí ? ÇÈ æÀ Çäí Èíæí Óÿ ÊÌÏíÏ ä˜ÇÍ ˜Ñ Ó˜ÊÇ ªÿ ÈÛíÑ ÍáÇáÀ ˜ÿ
| Faheem Islam ud Deen |
| cairo / Egypt | 1287 | | |
| adeel attari | | 2318/32159 | Aslam o alikum dear brother. Sirf kuch duniya parast people yeh karm karna chatay hain. yahan par pahlay masjid they aur namaz aur namazay janaza huwa karta thaat yeh jaga masjid kay liyeh haridi gay they aur abb masjid kay liyeh dosri jaga lay li gay hain. purani jaga abb hali pari hai.Abb kuch loog jo kabi masjid main eid ki namaz parnay bi nahin gay who wahan par children ko siday rastay par chalanay kay liyeh sports things wahan banana chatay hai. aur ic jaga par har aik ko arnay janay ki ijazat hoo gi non muslims ko bi. main uk say mail kar rahan hoon. aur baray mahrabani agar ic ka jawab mujay Quran Hades ki roshni main tafseelan bej day . Yaa books kay name jin main tafseel hoon.
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| ÍÇÝÙ ãÍãÏ ÓáíãÇä | ˜ÑÇí | 27 ÑÌÈ | ?? ÑÌÈ ˜æ ˜æäÿ ˜Ñäÿ ˜í ÔÑíÚÊ ãíŸ ˜íÇ ÃÕá åÿ ÇÓ Ïä ÑæÒå јåäÿ ˜Ç ˜íÇ Í˜ã åÿ¿ ?ÔÈ ãÚÑÇÌ íÚäí ?? ÑÌÈ ˜í ÑÇÊ ˜í ˜íÇ ÝÖíáÊ åÿ ? ˜íÇ ÔÈ ãÚÑÇÌ ?? ÑÌÈ ˜æ åí Êåí¿? ÇÓ ÑÇÊ ÚÈÇÏÊ ˜í ˜íÇ ÝÖíáÊ åÿ¿ ?˜íÇ ÇÓ ÑÇÊ ˜æ ÚÈÇÏÊ ˜í ÑÇÊ ÓãÌåäÇ ÈÏÚÊ åÿ¿
| ÔÇåÏ ÍãíÏ |
| imran siddiqui | NEW YORK | 29021 | dear sir, fatwa 39.21 Aslaam elekum, above fatwa number is regarding about my sister I just want to get whole copy of this fatwa .I have discuss this problem with ICNA.org This is a muslim organization of north America they know society and problem here .Mr. misbah ul khan has been contact with them and ask about this problem suddenly your fatwa come and problem got freze.I just want to see if you have complete copy of fatwa Mr. Misbah ul khan got married with my sister and now she become mother she have said if " leave me " like all women says if they angry Mr.misbah ul khan used her money and steal the money and also run away because of his mother or father they want to get married where they can get most benefit of their wealth since mr. Misbah ul khan got married he lives in saba mother house then later saba mother pay the money to rent the house for her and her husband paid almost $ 18000 dollar since marriage also he took money from saba daily or some time personal needs or sending merchandise to pakistan . If " women angry they says leave me alone" what ever the situation Mr.misbah ul khan didn't work either (some work in his wife and other partner) store didn't have money to support her wife after helping him so many months and then accident her new car so many things if I wrote about this person . there will be whole book well Allah will punish him He is lying and lie on every thing please let this person know Alllah will punish who gave wrong info to such respect place where fatwa will help to this islamic umah. My question to you if women got so tired of her husband who don't work neither help what should girl do she says to him if you can't work neither bring money how long I will depend of my family now she is about to mother and mr.Misbah ul khan send this fatwa and disturb her and giving false info " I want to clear "no fiqa says if the girl say's leave me "consider kulah " if men used these word then it is different the girl is too (majboor) because her husband don't work and depend on her wife now she is her 8 month of future mother mr.misbah khan used your fatwa and send her in e-mail its effect her mental torches her and showing that he is rite he didn't accepted IQNA .org muslim organization fatwa and telling him we are from different fiqa he is using your organization to support his own views Allah may bless you if you resolve this issue in respected in both party manners also let him know the girl is yateem her father died and only brother and mother helping her at this critical condition. I am thank full to your response as soon as possible. Best Regards, Imran Siddiuqui (sister) Saba siddiqui imrannyc@hotmail.com
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| RAHAT KHAN | pune | 33193 | assalamu walekum, janab bahot bahot shukriya aapke is jawab ke liye fatwa no(33193).aap ke jawab se main to sehmat hu laikin ab do chaar din pehle wo mere soher aaye the aur meri ammi se baat ki mere ammi ne une bahot samjhaya pur wo nahin mane wo kehte hai ki , mujhe chod denge laikin sharab ko nahin chodenge. bahot samjane k baad b wo nahin maane aur to aur doosri shaadi ki baat karne lag gaye.ab is masle ka kya karenge meherbani kar ke batayen allah hafiz. allah aapko aur aapke sathiyo ki hifazat kare aameen.
| Asad Ullah Abdul Qayoom |
| robina iqbal | uk | 5094 | 39615 | Mufti Sahib with reference to my previous question I would like to ask one more question. My husband asked "approach me through my parents channel as same as when I married u through my parents channel, as you don't went to my parents, my parents have any "palace" before you, if I am not sincere to my parents I will never become sincere to any one else in the world, so don't expect me that if you not sincere with my parents I will sincere to you".
Now I want to mention that including my husband all his brother don't respect their mother, even my husband did't protest before his father when he asked them "haram ki olad of their mother". They all still polite with his father. His father not only verbally torture his mother but also he physically beat her till now when she is the age of above 60. They all the time call their father but some time don't bother to talk to their mother. My father in law put in his sons mind that ur mother is not sincere to u. Once my mother in law told my uncle that " my husband still abuse me at this old age,once he asked me you are standing to see your yar(nahmehram friend),and I was just stand for my doughter in law".When I told my husband this he asked if my father ask this to my mother my father is right in his saying because women deserves this.
My elder brother in law sons and daughter told their mother "tigni" even befor us.But my husband has very good relationships with them.He never ever stop them for this abuse. Even in the past he financially support all of his nephews and nieces. Bought a lot of gifts for them.
In a recent quarrel my elder brother in laws 3 sons put gun on his father and grand father(mean my husband father),and threat them that we will kill all of you, you are murderer of our mother. Then they went to their mother and before her daughter in law abuse her and asked if next time we listen that you asked something about our dead mother we will murder you.
But due to all this my husband never break his relationship with his nephews even don't protest.
One of my brothers in law is unmarried. once his father asked him for marriage he replied "I will marry when u will dead, it is better for me". My husband also know this but he don't protest before his brother, still have good relationships and even financially support his brother.
My husband nices blame their father even before us that our mother commit sucide due to our father in law.Even some time they both asked one of their aunt family "when will ou grand father will die".my husband also know this but he still love his nieces even some time asked me why u are not loving my niceces.
Now after telling u a long story I would like to asked u:
i.my husband claim to be a very religious man,if he don't know the rights of his mother. Even his father is right.
ii. I will all the time respect my grand parents, but is due to his parent my husband have right to divorce me.
iii.if I am wrong just due to that I never went to see my father in law and that was just because of their attitude then what about other family member. If my husband is so sincere to his parents then why he has still good relationship with them.
iv.please clearify me. | Abdul Aziz Ghani |
| Fezal Khan Boodhoo | | 5571 | Respected Ulemasl
Assalamualaikum.
This has reference to Fatwa No 40238 Serial No. 5571 issued by Darulifta upon request from the Jamiat Ul Ulema of Mauritius.
With all due respect to our respected Ulema in Mauritius, I have noticed that some elements of the question asked are not completely accurate and cannot be referred to our Qurbani project. For Example:
1. Our organisation does not `promise' people 30 pounds of meat because this is Gharar as we do not know how much meat is obtained from the cattle. Our website www.qurbaniservices.com clearly mentions that the amount of meat obtained varies and it can be over or under 30 Lbs. However for export purposes we are not allowed to export meat in boxes with variable weight. Hence we have to make each boxes standard. So in the process, our organisation undertakes further slaughter to add to the Qurbani meat in order to even out the packing.
2. We have clearly explained the reasons why we are not in a position to pack the meat seperately bi Jinsihi. We woud be grateful if you could provide us suggestions if the method is not Jaaiz after reading our attached documents.
3. At no time we have made mentioned anywhere, nor do we have an arrangement with the Slaughter House that we should obtain the cattle at a discount in exchange for the skin. Our website mentions that after the Qurbani the skin and some other organs are left at the slaughterhouse as we are not allowed to export the same to Mauritius. Our agreement with the slaughter house is based on the number of cattle we require for the Qurbani and thats all.
4. Unfortunately we are saddened that Jamiat Ulema Mauritius has issued the fatwa against our Qurbani project without clarifying issues with us. What we require is naseeha and solution if there are shortcomings as there are thousands of participants in the project.
5. Please find attached a complete background of our project which will give you a wider picture of what we do. This will enable your office to give us the accurate replies as well as the Naseeha needed.
Wassalam
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| Raja Mohammad Irfan | Karachi | 6 fingers | Assalaam o alikum,
Qibla, My son was born with 6 fingers in each hand and 6 fingers in each foot,all together 24 fingers,which are fully operative (they have bone),but Doctor is saying we need to cut extra because it will make a problem for him. So please guid me do i need to get operate or should we leave it like as GOD made him.what is acording to Shariat.His name is Raja Abdul Rafy Jawaad S/o Raja Mohammed Irfan,his mother name is Asmat Irfan, Date of birth is 21 february 2009 and time is 1:00 am.Its not happen before in my and my wife's famaily. Please find attached pictures.
Jazakallah. Raja Mohammad Irfan Power Plant Manager
Siddiqsons Denim Mills Hub Plot # 14/1 Sector M, H.I.T.E,HUB, BALOCHISTAN
Tel: +92853-303212, 303208Fax: +92853-303208Cell: +92332-8231904 | |
| Syed Zohaib | Karachi | 6 KALIMAH | Assalaam walaikum 1).Mera question ye hai ke islam me 6 kalme kaha se aye, aur agar hadith me hai to kis se riwayat hai, 2). agar jumme ka khutba choot jaye to kya namaaz nahi hoti i am wating for your best response. Apka muslim bhai | |
| Jabbar | panjgur | 786 |
Salama laikum,mufti sahab......Aaj kal log Bismillah ki jagah 786 likhte hai.aur yeh bahut aam ho gaya hai.Mujhe pochna yeh hai ke kiya mahaz 786 likhne se Bimillah likhne ka sawab mil jaye ga aur kiya is 786 ko bhi ussi tarah tazeem karna chahiye jis tarah Bismillah ki karte hai?
| Abdul Rahman Ishaq |
| Muhammad Irfan | Dubai, UAE | 786 |
Asalam o Alekum wr wb, Hazrat mera sawal yae hae kae kya 786 Bismillah ke jagah istamal ho sakta hae? 786 kae word ke asal haqeqat kya hae? CAN NUMBER 786 REPLACE THE HOLY WORDS? JazakAllah ho khair
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| ÓÚíÏ | ˜ÑÇí | ä˜Çä ãÓíÇÑ | in saudi arabia marriage for a limited period(misyar) is legally right.in our country is it right or wrong | |
| Ayaz Ahmed | Karachi | ä˜ÇÍ | Assalam-o-Allaikum, Kiya islam mai nikah ke uper nikah jayez hai ager jayez haito uski sharaee hesiat bayan kardijye naiz ager zana ya doosri khurafat se bachne ke liye nikaah karliya jaye aur baad mai phir nikaah karne ki zarurat pesh ho (yani ke ghar walo ke ilm mai naa ho aur wo nikah karen) to kesa amal hai REHNUMAI FARMAYEN JAZAKALLAH | |
| DR.MUHAMMAD SALEEM | | ä˜ÇÍ | To Whom It May Concern
my name is saleem age 29 years and i am a doctor by profession i want to marry my collegue who too is a doctor age 26 but due to some family problems i cant marry her openly but i want to do nikah with her to make my relation legal i tried to find some one in peshawar but no one is ready to help me out here as sombody is asking for witness and some even for too much money, i will disclose my relation after the problems settle downz.
please help me out if possible i will always pray for you. | |
| alam | Karachi | ä˜ÇÍ | ÇÓáÇã æÚáí˜ã ãíÑÇä˜ÇÍ ªæÆÿÇí˜ ÓÇá ªæíÇ ªÿ.ä˜ÇÍ Óÿ Àáÿ ÈÇÊ ªæÆí Êªí ˜À ä˜ÇÍ ˜À ÈÚÏÏæÓÇá ˜À ÈÚÏÑÎÕÊí ªæí 2010 ãíŸ. ãÑÇä áææŸ ˜í ÇȪí ʘ ÊíÇÑí äÀíŸ ªæÆí ªÿ.ÇæÑ ÇíÓÇáÊǪÿ˜À 2 4ÓÇá Óÿªáÿ ÊíÇÑí äÀíŸ ªæí.ªã ÏæäæŸ ˜Ç ÌãÇÚ Èªí ªæ ˜Ç ªÿ ÇÓ ØÑÍ ãáäÇ ªã ÏæäæŸ ˜æ ÇªÇ äÀíŸ áÊÇ ªÿ ãÑ ÇäÊÀÇÆí ãÌÈæÑí ãíŸ ÇíÓÇ ˜ÑäÇ šÊÇ ªÿ.ãíŸ äÿ Ç äí ÓÇÓ ÓÿÈÇÊ ˜í ÇæÑÈíæí äÿȪí ÈÇÊ ˜í ªÿ æÀ Êæ ÑÇÖí ªíŸ ãÑ ãíÑÇ ÓÇáÀ ÑÇÖí äÀíŸ ÀÿæÀ ÞÑÖ ãíŸ æÈÇ ªæǪÿ.ÇÓ ÈÇÊ ˜æ ªæÆÿ ˜ÇÝí ÚÑÕÀ ªæíÇ Àÿ ÇÓí æÌÀ Óÿ ã̪ÿ Èá˜á Šªí˜ Šªí˜ íÇÏ äÀíŸ ªÿ ÌÓ ØÑÍ ãíÑÿ ÐíÀä ã íŸ ªÿ ÇÓí ØÑÍ Óÿ ᘪ ÑÀÇ ªæŸÇæÑ ãíÑí Èíæí ˜æ Èªí Šªí˜ Šªí˜ íÇÏ äÀíŸ ªÿ ˜ª ÚÑÕÀ Àáÿ ãíŸ äÿÈíæí Óÿ ˜ÀÇ ˜À Êã ÈÇÊ ˜ÑæÇÓ äÿ ˜ÀÇ ˜À ãíŸ äÿ ÈÇÊ ˜í ªÿ æÀ áæ äÀíŸ ãÇäíŸ ÿãíŸ äÿ ˜ÀÇ ˜À ÌíÓÿ Çä áæ柘À ÍÇáÇÊ ªíŸ æÞÊ Ñ ÑÎÕÊí ªæ ÌÇÆíí ã̪ÿ ÇíÓÇäÀíŸ áÊÇ ªÿ Êã æÚÏÀ ˜Ñæ Êæ æÀ ãíÑÿ ˜Àäÿ Ñ ÞÑÂä ǘ Ñ ÀÇʪ јª˜Ñ ÈæáÊí ªÿ ˜À ÌÓ Ïä ªãÇÑÇ ä˜ÇÍ ªæÇ ªÿ ÇÓí Ïä ÑÎÕÊí ªæ í ÇæÑ ÔÇíÏ íÀ Ȫí ÈæáÊí ªÿ ˜À ÇÑ Çí˜ Ïä Ȫí ÐíÇÏÀ ªæíÇ ªÑ æÇáÿ äªíŸ ãÇäÿ Êæ ãíŸ Â ˜ÿ ÇÓ ÂÌÇÄŸí. ãíŸ íÀ æªäÇ ÇªÊÇ ªæŸ ˜ÿ ÇÑ æÚÏÀ ŠæŠÊÇ ªÿ Êæ ˜íÇ ˜ÑäÇ ªæ Ç ÇÑ æÚÏÿ ˜À ãØÇÈÞ ªæÊÇ ÿ Êæ ˜íÇ ªæÇ ÇæÑ Ç Ñ æÚÏÿ Óÿ Àáÿ Àí ÑÎÕÊí ªæ ÌÇÊí ªÿ Êæ ˜íÇ ªæ Ç.ÈÑÇÆÿ ˜Ñã ã̪ÿ ÇÓ ˜Ç ÌæÇÈ ÌáÏÇÒÌáÏ ÇÑÓÇá ˜ÑÆíŸ ãíŸ ÈÀÊ ÑíÔÇä ªæŸ.
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| ASIM AWAN | Karachi | ä˜ÇÍ | ASSALAMU-ALAIKUM, JANAB MERE EK MAMOO HEN (MERI AMMI K COUSINE) UNHON NE EK AURAT SE NIKKAH KIA THA JO K US AURAT KA AUR MERE MAMOO KA BHI DOOSRA NIKKA THA (US AURAT KE KEHNE PAR K US KA PEHLA SHAUHAR MAR CHUKA HE) US AURAT KA PEHLE SHAUHAR SE EK BETA HE AUR MERE MAMOO SE BHI 2 BACHAY HEN TAQRIBAN 15 SAAL K BAAD US AURAT K PEHLE SHAUHAR KA PHONE AAYA WO BAIROON MULK THA AUR US NE BATAYA K RAABTA KARNA MUMKIN NAHI THA... AISI SURAT ME US AURAT KA PEHLA NIKKA JAIZ RAHE GA YA MERE MAMOO KA... NEEZ MERE MAMOO RAQAM KA TAQAZA KAR SAKTE HEN? KYUN K BAQOL UN K UNHON NE US K BAITE KI SHADI PAR ACHI KHASI RAQAM KHARCH KI THI... | |
| ˜ÇãÑÇä | ˜ÑÇí | ä˜ÇÍ | ãíÑÇ ä˜ÇÍ ªæÇ ÌÓ ãíŸ 51000 ªÒÇÑ ÍÞ ãªÑ Øÿ ªæÇ ÇæÑ ÑÎÕÊí äÀíŸ ªæí ÇæÑ ãíÑí ÇÓ ˜ÿ ÓÇʪ ÎáæÊ Èªí ªæÆí ÇæÑ ÌÈ ãíí 4 ãÇÀ ˜ÿ ÈÚÏ ÌãÇÚÊ Óÿ ÂíÇ Êæ ÇÓ ˜Ç ÇäÊÞÇá ªæíÇ Çä Ïä Àáÿ ? ÇÈ ÍÞ ãÀÑ ˜Ó ˜æ ÏæŸ ÇæÑ ˜ÊäÇ Ï柿
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| farrukh aziz | Karachi | ä˜ÇÍ | 1:Mara nikah ho chuka hai to kia main apni biwi say phone ya us kay ghar pay ja kar bat karsakta hoon 2;or kia bahar ghomnya ja saktay hain 3: or nikah kai bad ruksat ka kia hukam hai 4: or ruksati karnay kay wasil mojood nahi hoon to ruksati main kitna waqfa dia ja sakta hai | |
| ÓÇÌÏ ÑÍãä | ÓÑæϪǡǘÓÊÇä | ä˜ÇÍ | ÇÓáÇã Úáí˜ã! ÎíÑíÊ ˜Ç ØÇáÈ ÈÎÑíÊ ÚÑÖ Àÿ ˜À ãíÑí ÔÇÏí ˜æ ÚÑÕÀ ÇÑ ÓÇá ÒÑ ˜ÿ ÀíŸ ãíÑÿ 2 Èÿ Ȫí ÀíŸ ãíÑí Èíæí ÈÀÊ ÖÏí¡ÈÇÊ äÀ ãÇääÿ æÇáí ÇæÑ ÈÇÊ ÈÇÊ Ñ ášÊí ÀÿÎæÇÀ ÓÓÑÇá æÇáÿ ÀæŸ íÇ ãí˜ÿ æÇáÿ ÊÞÑíÈÇ ÊãÇã ÇÝÑÇÏ Óÿ ÇÓ˜Ç ÌªšÇ ÑÀÊÇ ÀÿíÀÇŸ ʘ ˜ÿ æÀ Çäÿ æÇáÏíä ˜æ Ȫí äÀíŸ ªæšÊí?Çä Óÿ Ȫí ÇÒÍÏ ÒÈÇä ÏÑÇÒí ˜ÑÊí Àÿ?íÀí ÍÇá ÇÓ˜Ç ÔÇÏí Óÿ Àáÿ 滂 ÎÇäÏÇä ˜ÿ ÊÞÑíÈÇ ÓÇÑÿ ÇÝÑÇÏ ÇÓÿ ˜Æí ÈÇÑ Óã̪ǘÿ ÀíŸáí˜ä ÇÓ˜ÿ ˜Çä Ñ ÌæŸ äÀíŸ ÑíäÊí? ãíÑÇ ÇÑÇÏÀ Àÿ ˜À ÇÓ˜æ ØáÇÞ Ïí˜Ñ ÇÓ˜í Èší ÈÀä Óÿ ä˜ÇÍ ˜Ñ áæŸ ÈÑÇÆÿ ãÀÑÈÇä ã̪ÿ ÈÊÇÆíŸ ˜À ä˜ÇÍ ˜ÑäÇ ãíÑÿ ÍÞ ãíŸ ˜íÓÇ ÑÀÿ Ç¿ã̪ÿ ä˜ÇÍ ˜ÑäÇ ÇÀíÿ íÇ äÀ퟿ ÇááÀ ˜æ ÌÒÇÆÿ ÎíÑ ÚØÇ ÝÑãÇÆÿ? æÓáÇã | |
| Shahid | Karachi | ä˜ÇÍ | Assalam-o-Alaikom I need your fatwa on the important matter below. My mother wants to marry me with a girl who is the daughter of my uncle(brother of my mother) and she is also the daughter of my step sister who is the wife of my uncle. My step sister who is the wife of my uncle and is the mother of that girl is the daughter of my father from my father's 1st marriage. I clear in other words meri mother meri shadi ek esi ladki se karna chahti hn jo k mere Mamu ki beti h but merey Mamu ki jo wife h woh merey Father ki pahli biwi ki beti h. Can I marry such a girl as per Islmic Sharia? plz reply soon it is very important for my life and for my family. Thank You Shahid | |
| ÚÈÏÇááÀ ãÍãÏ | ÇÈæÙÈí íæÇÿ Çí | ä˜ÇÍ | ÈÓã ÇááÀ ÇáÑÍãä ÇáÑÍíã ãíÑÿ Çí˜ ÏæÓÊ äÿ ã̪ Óÿ íÀ ÓæÇá ˜íÇ ªÿ ÝÑÖ ˜ÑíŸ Çí˜ ÇÏãí ªÿ ÌÓ˜Ç Çí˜ ÈíŠÇ ªÿ ÇÓ äÿ Çí˜ áš˜í Óÿ ÔÇÏí ˜í ÝÑÖ ˜ÑíŸ ÇÓ ÏæÑÇä ÇÓ áš˜í ˜Ç ÈÇ ãÑíÇ ÇÈ ÇÓ ˜í Èíæí ˜æ ˜íÇ íÀ ÔÎÕ ÔÇÏí ˜ÑÓ˜ÊÇ ªÿ ÌÓ˜ÿ ÈíŠÿ äÿ ÇÓ ÚæÑÊ ˜í ÈíŠí Óÿ ÔÇÏí ˜í ªÿ íÚäí ˜íÇíÀ Çäí ÈÀæ ˜í ãÇŸ Óÿ ÔÇÏí ˜ÑÓ˜ÊǪÿ ?? ÔÑíÚÊ ãíŸ ÇÓ ˜íáíÿ ˜íÇ Í˜ã ªÿ ?? ˜íÇ ÇíÓÇ ãã˜ä ªÿ íÇ ÇÓ ˜Ç˜æÆí ÌæÇÒ ªÿ ????Èÿ ÇÏÈí ˜íÿ áÆÿ ãÚÐÑÊ ÎæÇÀ ªíŸ ???? | Fakhr ul Islam |
| Kazim Khan | Islamabad | ä˜ÇÍ | asalam o alikum mera sawal app se mubashirat kay barey main.. mufti sahab mubashirat ka sunnat tareeqa bataeenn... gharz mukamal kapree otarna, aazayee tanasul ka kahan kahan per dakhool, aur biwi ka mard ke aur mard ka aurat kee kon kon se aaza ko dekhna aur chuna yani hath lagana jayiz hai....kia biwi kay sath ghalat jagah per dakhool talaaq ka bayis bantii hai... inn jawaboon k tafseeli jawab deen duaoon ki darkhwast kazim
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| kamran | Karachi | ä˜ÇÍ | janaab mufti sahab assalamualikum main jis say nikah
karna chata hoon os say meray walid aur walda nikah nahi karwana chatay balkay
woo kisi aur say nikah karwaana chatay hain main kya karoon aur main os larki
ko pasand nahi karta jis ko waldain nay pasnd kya hay plz bata dian main kya
kroon
| Abdul Aziz Awan |
| Rizwan | Lahore-Pakistan | ä˜ÇÍ | Luqman na shumaila sa 12 december 2008 ma nikah kia,jiss ma luqman k ghar walon kee marzi shamil na thi, magar shumaila k ghar walon kee marzi shamil thi 4 january 2009 ko apna ghar walon k pressure ma aa kar luqman na shumaila ko talaaq (3-times in writing)likh dee, uss ko baqaida neyat maloom nahe k 1 martba ya 2 ya 3 martba,( luqman na ta hall shumaila sa humbistari nahee kee)Luqman dubara shumaila sa shadi karna chahta ha, iss k liya possibility bata dain plz.need urget reply | |
| Ç È Ì | ÚÑÈ ÇãÇÑÇÊ | ä˜ÇÍ | Mufti Sahib Assalam u alaikum main 1 christian larki se nikah karna chahata hooon. kuch zaroori cheezain: 1: wo mulim honay k liya tiyar hai 2: wo apnay x husband se pichlay 2 saal se ilahada reh rahee hai 3: lakin Talaq nahee hoee (x husband is christian also) mera sawal yeh hai k agar wo muslim ho jae tu kiya us k pehlay christian shohar se talaq leeeya bagair nikah jaiz hai ya nahee? jiss tarah aap talqeen farmain ga main us per amal karoon ga inshallah. meharbani farma ker mera nam aur email raz main rakha jae ALLAH aap ko jaza-e-khair Ata farmae ameen
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| muhammad bilal | Karachi | ä˜ÇÍ | i want to marry a girl Nida Shaikh daughter of Muhammad Zahid shaikh, mother name Nabila Shaikh, can you kindly please do a istikhara for me and tell me and if there is any hurdle assign me any wazeefa. i wil be extremely grateful. | |
| ÇÚÙã | ludhiana india | ä˜ÇÍ | i am to inform you that i am married and have no issue and the sister of my wife who is married ready to become the mother of my child secretly and therefore with her consent imasturbate and gave her my semen samples and she insert it in her womb manually for the baby. please tell me whether her nikah has been broken with her husband by doing this and whether by doing this she become my wife or not, please tell me in details who is now husband of her. | Kaleem Ullah Jan |
| adnan | london, UK | ä˜ÇÍ | Im planning my nikah this year but rukhsatee is next year; since the time window of my visit is short; i have only 2 weeks in pakistan. Is it permissible to do nikah when a women is in menstruation? | |
| dont mention | ǘÓÊÇä | ä˜ÇÍ | 1. By just accepting husband and wife in heart by the man and woman does they come in nikkah for each other. To add more the man and woman are already mansoob to each other and there is no doubt between them and their families about there marriage and want to be married as soon as possible but still there is time left because of their families. they don't want to get in haram stuff so they want to become halal for each other. So is this way do they become halal for each other i.e. come into nikkah for each other by accepting by hearts. They are adults islamically as well as legally.
______________________ ã˜ÑÑ
almost an year back(i am not sure about the time but much time has passed since then) i called the mobile phone number given on your website to ask if male and female cousins can talk to each other the answer i got was "only if there is some work or need else its not allowed" and then i also asked if cousins are "MANSOOB" to each other what then the answer i got was "if its sure that they will be married than you can talk but its better to do that after nikkah". so i opted to talk as it was not wrong and waited for nikkah and i do talk and now in this email i got i am confused what is meant from "not to be frank."
can i still talk???
do reply as soon as possible please. I don't want to do anything wrong which will hurt me on the day of judgment so please answer me. | Abrar ud DeenMalik |
| Misbah Ahmed | Karachi | ä˜ÇÍ | Can a woman remarriage with a same man from which she was separated through Khulla. She was married 11 years ago and lived with man about three/four years and had two daughters but her life was not satisfactory and she was beaten/tortures by her husband many times. She was a working woman and her earning was the only source of income in her house. Her husband was not earning a single penny. Her in laws were also very demanding. Anyways, after 3-4 years she decided to take Khulla through court and it happened. Now after 9 years the man has again offered her to remarry and she is considering just because of her daughters who are growing and near to adult. Kindly tell us that according to Fiqa Hannfi is it possible? Thanks
| Muhammad Murshid |
| Asif Iqbal | Islamabad | ä˜ÇÍ | I am 25 year old & both my father & mohter have died now the question is that if my guardiance(brothers) are not much interested to full fill my this legal requirement. inspite of solving this problem they are some time involve to create hurdle when i personally want to solve it. if i do something wrong who will be respossible. kindly write me in detail in english or urdu. i'll be very grateful to you. | |
| äæÑ ÍÓä ˜ªæÓÀ | ÔÀÏÇÏ˜æŠ Ç˜ÓÊÇä | ä˜ÇÍ | ˜íÇ ÝÑãÇÊÿ ÀíŸ ãÝÊíÇä ˜ÑÇã ÇÓ ãÓÆáÀ ˜ÿ ÈÇÑÿ ãíŸ ˜À: ÀãÇÑÿ ÀÇŸ ÇäÏÑæä ÓäϪ ãíŸ ÌÈ ˜Óí ÔÇÏí ÔÏÀ ÚæÑÊ ˜æ ÒäÇ ˜ÑÇÊÿ ÀæÆÿ ˜šÇ ÌÇÊÇ Àÿ Êæ ÇÓ ˜æ “˜ÇÑí“ ˜ÀÇ ÌÇÊÇ Àÿ¡ ˜ÇÑí (ÒÇäíÀ) ˜æ ÌÈ ÇäÇ ÔæÀÑ ØáÇÞ ÏíÊÇ Àÿ Êæ Çí˜ íÇ Ïæ Ïä ÈÚÏ ÇÓ ˜ÇÑí (ÒÇäíÀ) ˜Ç ä˜ÇÍ ÏæÓÑí ÌÀ ˜ÑæÇ ˜Ñ ÑÎÕÊ ˜íÇ ÌÇÊÇ Àÿ? ˜íÇ ÇÓ ØÑÍ ÚÏÊ ˜ÿ Ïä ÐÑäÿ ˜ÿ ÈÛíÑ ÏæÓÑÇ ä˜ÇÍ ˜ÑæÇäÇ ÌÇÆÒ Àÿ¿ ÇÓ ØÑÍ ˜Ç ÏæÓÑÇ ä˜ÇÍ ÀæÌÇÆÿ Ç¿ ØáÇÞ ˜ÿ ÈÚÏ ˜Êäÿ Ïä ÚÏÊ ÐÇÑäÿ ˜ÿ ÈÚÏ ÏæÓÑí ÌÀ ä˜ÇÍ ˜ÑæÇäÇ ÌÇÆÒ ÀæÇ¿ ÇÑ ØáÇÞ ˜ÿ ÈÚÏ ? ?ÏÊ ÐÇÑäÿ ˜ÿ ÈÛíÑ ÏæÓÑí ÌÀ ä˜ÇÍ ˜ÑæÇíÇ ÌÇ ÑÀÇ Àæ Êæ ÇíÓÿ ä˜ÇÍ ãíŸ ÔÑ˜Ê ˜ÑäÇ ÌÇÆÒ Àÿ íÇ äÀ퟿ ÇíÓÿ ä˜ÇÍ ãíŸ ÔÑ˜Ê ˜Ñäÿ æÇáæŸ ˜Ç ˜íÇ Í˜ã Àÿ¿ ÇÑ ä˜ÇÍ šªäÿ æÇáÿ ˜æ ÊÀ Ȫí Àæ ˜À ˜ÇÑí (ÒÇäíÀ) ˜Ç íÀ ÏæÓÑÇ ä˜ÇÍ Àáÿ ÔæÀÑ ˜í ØáÇÞ ˜í ÚÏÊ ÐÑäÿ Óÿ Àáÿ Àí ˜ÑÇíÇ ÌÇ ÑÀÇ ªÑ Ȫí æÀ ÇíÓÇ ä˜ÇÍ šªäÿ ˜æ ÌÇÆÒ Óã̪ ˜Ñ šª ÑÀÇ Àæ Êæ ÇíÓÿ ä˜ÇÍ šªäÿ æÇáÿ ˜Ç ˜íÇ Í˜ã Àÿ¿ ÓÇÆá: äæÑ ÍÓä ˜ªæÓÀ ÔÀÏÇϘæŠ
| NoorHabib Shah |
| ÂÕÝ | ˜ÑÇí | ä˜ÇÍ | ãíÑÇäÇã ÂÕÝ Àÿ ÇæÑ ãíŸ Çí˜ ŠÇä Óÿ ãÚÐæÑ ÀæŸ ÇæÑ Çí˜ áš˜í Óÿ ÈÀÊ íÇÑ ˜ÑÊÇ ÀæŸ ÇæÑ ÔÇÏí ˜ÑäÇ ÇÀÊÇ ÀæŸ áí˜ä ÇÓ˜ÿ ªÑ æÇáÿ ÑÇÖí äÀŸ Àæ ÑÀÿ ÌȘÀ æÀ ᚘí Ȫí ã̪ÿ ÈÀÊ íÇ Ñ˜ÑÊí Àÿ ÇÈ Àã ÏæäæŸ äÿ íÀ ÝíÕáÀ ˜íÇ Àÿ ˜À Àã ˜æÑŠ ãíÑÌ ˜Ñ áíÊÿ ÀíŸ Â ÀãÇÑí ÑÀäãÇíí ÝÑ ãÇÆíÿ | |
| blueorange | ÍíÏÑÂÈÇÏ | ä˜ÇÍ | asalamualykum.meri shadi meri khala ke ghar wate sate ki bunyad per hoi he.main nahi chati ke meri shadi yaahan ho or koi masala nahi lakin meri khala wale bad zuban se log hain hasi hasi main tok mar ker bat karne ki adat he.jo mujhe pasad nahi.bilkul bhi sanjida log nahi hain un ki is adat ki wajha se main khabhi apni ami ko bhi dhukhi kar deti hoon gila kr ke.sahdi 5 ya 6 mahino main hone ko he.alla hafiz | |
| Maroof Shoaib | Karachi | ä˜ÇÍ | Well i would like you to guide me , my sister got married in the year 2008 July to my cousin . The Boy is studying Medical and is a final yaer student and now a days doing house job in lahore. the problem is during early part of there marriage they lived together for some time. now for the last 4 months he is not in contact with my sister although he has many time visited karachi during last four months. as his familiy is also setteled in karachi. kindly guide us what to do. | |
| äæíÏ | áǪæÑ | ä˜ÇÍ | Bismillah Rahman Raheem As Salaamu Alaykum wa Rahmatullahi Wa Barakaatuh I am computer science graduate and working in a multinational in my homeland throughout my life I have struggled hard to get my achievements because I am a disable person My left limb is artificial but ALLHAMDULILAH I have always overcomed my disability in my life and Now I am in a good position to support myself as well as my family, after disability I have moved and studied with other human beings normally and also doing the job like with other normal human beings in normal manner so after my personal analysis I am of view that I can do "Nikah" which is declared a part of faith in ISLAM as well as my parents are also emphasizing me to marry now at the age of 29 years .Moreover to share with you that I love my religion and try to follow all sunnahs ALHAMDULILAH. The questions I like to know a sort of advice from you that I know a lady not in my family but relative to my elder brothers wife whose husband died in air crash in Pakistan widow lady is the mother of two .I have intention to marry this lady as I have met her late husband once in life and due to the character and Islamic personality of her late husband I wish to provide the love & care to her and her children in an Islamic manner, As well as I strongly feel specially after performing my Isthikhara that I can be a good human being for that lady and her children and will be able to understand the psychology of that lady after the sad demise of her husband and will be a good father for her orphan children Importantly notifing you that these are not my claims but the true feelings I have received after consulting ALLAH ALMIGHTY in this matter through Isthikhara. my wishes and intentions are all within the limits of my religion but my disability is the obstacle in my powerful ambitions I have to take this important decision in my life so everything I wish to act is according to the will of ALLAH ALMIGHTY I have few questions to ask you in this regard. Is it permissible for me to meet that lady in the presence of wali(Guardian) to tell her that I am happy to share her social responsibilities in rest of her life what is the Islamic way to meet the lady is it important to get the permission of that lady’s wali to meet her what ALLAH and Prophet Muhammad (SAW) teachings are in this issue. I am a disable person I will clarify it to the lady’s family what method should I adopt to show my situation to that lady in this special case after all this is the lifetime relationship if she wishes to see me (reason: What is the intensity of disability of a person with whom she is going to live her life) whether it will be Islamic to meet the lady in this special case important question for me what I should do? What way should be adopted if a lady or her family denies the proposal without hearing my inner feelings and reasons i.e. why I have set this marriage proposal and what are the basic reason behind this intention (remind you I am disable and me or my parents will disclose it in a very first meeting we will not hide anything from them this can be a reason for their decision) Isn’t my religious right to meet the lady and tell her about my intentions? What Islam says about it? How is it possible for me to assure that lady that I will prove myself loving and caring life partner for her and responsible father for her siblings? While the Prophetic advice for those who have never been married is to marry someone who has also never been married after reading the above facts I am sure I am not disobeying the Prophet Muhammad (SAW) teachings as it is also the teaching of Islam to support orphans and widows your opinion I have not set proposal for that lady yet and hope to set it soon insha ALLAH what precious suggestions will you give me to follow according to the religion a complete code of life ISLAM. Important after offering isthikhara prayers the final result in my heart is that I must forward my proposal to the family what important suggestions will you give me to follow according to shariah and Quran Also pray for me and remember me in your prayers Waslam Alikum Wa rahmatullah wa barakatuh | Abrar ud DeenMalik |
| ÝÑíÏ | ˜ÑÇí | ä˜ÇÍ | ÂÑ Èíæí ÔæÀÑ ˜ÿ ÈáÇäÿ Ñ Èªí äÇ Âÿ ÇæÑ Çí˜ ãÀíäÿ Óÿ ÒíÏÇ ªæ ÌÇÿ Êæ ˜íÇ æÀ ä˜ÇÍ ãíŸ Àÿ íÇ äÀíŸ | |
| Muhammad Adnan | Jhang Pakistan | ä˜ÇÍ | I have read in a book of fiqa that if a man ask three times to a woman that i do my nikkah with you do u accept and if woman say yes three times in the presence of two men then nikkah occured. I want to ask that if a man ask three times to a woman that i do my nikkah with you do u accept and if woman say yes three times and two men hear this conversation but not present there, do the nikkah occured in this case or not? | |
| fahad khaan | Madinah Al muwarah | ä˜ÇÍ | AsalamuAlikum wb,,i hope you find my letter in the best, i am seeking some guidence in the light of Quran and sunnah for the following matter:-
zaid is trying to marry one girl he has send rishta properly by his father,the girl also wants to marry him, the father and brother of the girl have no obecjtion in Zaid, but her mother has objection due to the reason that zaid is religious, he will not allow any bidat in the wedding, no mayo ,mehndi, no mix gatherings or movie making.but her mother says that she only has one daughter and she want to enjoy and make this wedding memorable with all the rasams and non islamic activities, futher on her mother says that even after marriage zaid will not let her daughter attend such gatherings, and he will make her do hijab and all. which her mother does not want. she wants a open minded person, the girl herself wants to marry this guy and she says that she wants to be in an islamic envoivernment after marriage and hence ziad is the perfect match for him.her mother does not have any particular reason that is why sometimes she says that we are syed and zaid is not a syed so he is not a perfect match sometimes she says that we donot know about their family background althoug we are syeds and are from bano hashim, conclusion is that she wants a modern son in law who agrees to her terms during and after the wedding those rasams and all.her mother has now said that i can see you die but i will not let you marry Zaid, although her father has stated several times that he has absolutely no problem with Zaid and all the characterstics which should be seen in a Man ,zaid fullfills them, he is earning good mashALLAH, has a sharae beard and also has islahi taluq with a sheikh of true beleifs. and her father has tried to convince her mother but not succeeded yet.her mother says that if you want to marry zaid then i will never talk to you after the marriage and never meet you, she also gives badua and all every time, that you will never be happy and all.she says that you can go and court marry zaid but i will not arrange.now under the following circumstances please answer the following questions :-
1)if the girl marries to zaid against her mothers will, will she be a sinner?
2)if the girl marries zaid in court will this be a islamic marriage?
3)what if the girls father also denies to take the side of the girl ,then is the marriage acceptable?
4)the reason for the mother to deny is against islamic laws, so it not neccesary for the girl to obey the islamic laws rather than listening to her parents?
5) if the girl does not marry to zaid,then her parents will for sure get her married to somebody who agrees for all the rasams in the mariage and to continue attending these kinds of gathering after the marriage and not to let the girl do hijab, so in this case is the girl allowed to marry to zaid by herself?
6) will the girl mother's badua which she always gives her affect her if she marries ziad, although the only reason in b/w if seen properly is islam?please also tell a proper solution of what should the girl do in such a case.=jazakALLAH khair wa ehsanal jaza | |
| faizan | Karachi | ä˜ÇÍ | AOA, My problem is that there is a tradition in our family that the marriage is only allowed from within the family, no boy or girl is allowed to marry outside from the family and the pair is decided even at the premature age of like 2 to 3 years age. And as I have observed that they even not allow to marry a girl of your choice from your family. If you raise your voice for your rights then they start blackmaling like "See what have your parents done for you when you were child, they spent their money their every thing to educate you, cant you fulfil their single desire?" My answer to them which I think is: "Is this the revenge which you get from me for what have you done for me uptill now?" I like my cousin and I want to marry her but there is a girl decided for me in my childhood. I dont want to marry that girl which is decided for me because there is alot of difference in my and her nature, though I accept that she is Mashallah very good, offers prayers five times and having al so a religious mentality but difference is only of natures and as I think there should be no insisstance on this matter. Because Islam does not allow parents to force their children to marry according to their will. And not only Islam but any civilised society can not consider this matter right. My basic mission is not to marry that girl to whom I like because it totally depends upon her but my mission is to finish this tradition from my family because I have observed the previous couples from my family who are married by hook or crook, they are not living a peaceful life. And I also remember a Hadith whose explanation is to stop some thing happening wrong infront of you by your hands, if not then by tongue, even not then considering that bad by your heart which is the lowest degree of Iman. My basic aim in life Alhamdulillah! is to finish the bad traditions from our society and for this I have to look first at my family so that there should be noone being victim of 'Zulm'. And I consider this thing a sort of Zulm. My family system is a joint family system and I even know that there is no concept of joint family system in Islam. In my family one who is elder, can decide any thing for you rather than your parents. And this thing hurts me alot that why cant my parents have right to decide anything for me. Except this there are alot of bad traditions in my family like rasm-e-sunnat, etc. I want your help by advicing me what to do over this matter? And my request to you is to keep this all secret. Allah Hafiz! God bless you and your community. | |
| ÓÇáíã ÓÀÒÇÏ | ˜ÑÇí¡ Ç˜ÓÊÇä | ä˜ÇÍ | ãÈÑí ÈÀä äÿ ÔíÚÀ ᚘÿ Óÿ ÔÇÏí ˜Ñ áí ãíÑÇ ÓæÇá Àÿ ˜À ÇÈ ªã ÇÓ Óÿ ÊÚáÞ Ñ˜ªÿ íÇ äªíŸ ÈÑÇÿ ˜Ñã ѪäãÇÆí ÝÑãÇÆÿ | |
| ÔÇÑÞ Ìãíá | ˜ÑÇí | ä˜ÇÍ | ÇÓáÇã æ Úáí˜ã æ ÑÍãÊÀ ÇááÀ æ ÈÑ ˜Ç ÊÀ
ãÍÊÑã ÌäÇÈ ˜íÇ Çí˜ ãÑ Ï ÇÓÊÇÏ Çäÿ ˜Óí ØÇáÈÀ ˜æ ä˜Ç Í ˜í ÏÚæÊ Ïÿ Ó˜ÊÇ Àÿ íÇ ˜æíí ÎÇÊæä ŠíÑ Çäÿ ˜Óí ØÇáÈ Úáã ˜æ ä˜Ç Í ˜í ÏÚæÊ Ïí Ó˜Êí Àÿ ¿ | Shams ur Rahman Fazal |
| ijaz fazil | singapore | ä˜ÇÍ | : assalamu alikum ,my question is regarding women's education ,im 21 yrs old and im associated with tabligh, my mum is now looking a girl for me and when i put in masura with tabligh elders regarding marriage with that girl,they rejected because that girl is educated and also when i talk with tablighi guys they say dont go for educated girls they will be arrogant not obey their husband,so look for uneducated girl and education of girl not necessary in that meaning ,but mind is not accepting it ,since im in abroad now in singapore ,if i got married i need my wife to be educated and also allow her to work to run the family and a ulama said me that if u committed zina ,ur wife would also commit zina ,and he quoted an ayath in quran that pure woman is for pure man(similar meaning i guess from surah noor),so pls tell me woman should be educated wordly and if i didnt commit zina ,she too will not commit right ,pls answer my question at earliest as i have to say my parents (note:in my family womans are educated for 3 generations and rich so they wont allow me to get married to uneducated girl from poor family)pls clarify the status of woman education in islam | |
| AH Gadit | | ä˜ÇÍ | Sakina has got divorced from her husband on 9-July-2009. They were separated for almost 7(seven) years. Sakina has also operated for not having more children for 8 years. So she did not perform Iddat as she has been separated from her husband for over 7 years.
On August 16, 2009 (as per Hanafi Maslak she is under Iddat period) she got married with Mr. Aamir as the Imam does not know about the Iddat period. After 4/5 days Imam knew about the Iddat period and cancelled the Nikah saying that during Iddat period no Nikah can be held; hence Nikah was cancelled and asked the persons (Sakina and Aamir) to separate from each other. You can do Nikah after Iddat period.
My Question is that when Sakaina has been living without her husband for almost 7 years and has also got operated for not having more children for 8 years and when she took divorce from her husband why is Iddat period?
My 2nd Question is that as per the circumstances mentioned above do they need a fresh Nikah or their Nikah has already been held and valid? | |
| aurangzeb khan | islamabad | ä˜ÇÍ | assalamoaalikum, arrz yeh hain k ess mahiny meri shadi ho gai hain mera nikah mahallay k aik peshh imam ny diya main sirf yeh janna chahtha hoon k nikah parrhany k liye kiya sharayat hoti hain 1). kiya uss shakhs (nikah parhanywala) ka AALIM hona zarori hain? 2).kiya woh kitab sy khutba parrha saktha hain? 3). kiya agar ladki k walid maujud na hon tho ladki kisi aur shakhs ko wakil bana sakti hy yani Waq (aaikhtiyar) dey sakthi hain? 4). haq mehr kb aada karna chaheyeh? baqi jo aap jo bhi zarori baat samajthy hain mehrabi karky mujhy batha dey main hamisha aap ko duaain donga. aap kay jawab ka mutazir aurangzeb | Ubaid Ullah Ishaq |
| Muhammad Imran | Bhimber A.K | ä˜ÇÍ | Çí˜ ãÓáÀ æªäÇ ªÿ-ÇãíÏ ªÿ ˜À  ÖÑæÑ ÑÀäãÇÀí ÝÑãÇíŸ ÿ- ãíÑÿ ÏæÓÊ äÿ Çí˜ áš˜í Óÿ ä˜ÇÍ(˜Ýæ ãíŸ) ˜íÇ- ãíÑÇ ÏæÓÊ ÇæÑ áš˜í ÏæäæŸ Ó˜æá ŠíÑ Êªÿ-ÏæäæŸ Çí˜ ÏæÓÑÿ ˜æ Ïíäí ªãÂÀäí Óÿ ÓäÏ ˜ÑÊÿ ʪÿ-( ãíÑÿ ÏæÓÊ äÿ ä˜ÇÍ Óÿ Àáÿ Âäÿ æÇáÿ ÊãÇã ãÔ˜áÇÊ ˜Ç Ȫí áš˜í ˜æ ÈÊÇíÇ áš˜í äÿ ªÑ ÕæÑÊ ãíŸ ÓÇʪ äÀ ªæšäÿ ˜Ç ˜ÀÇ-) áš˜í ˜À ªÑ æÇáÿ ÏæáÊ ˜í áÇá ãíŸ ÇÓ ˜Ç ä˜ÇÍ ÒÈÑÏÓÊí ˜Óí Óÿ ÇæÑ Óÿ ˜ÑäÇ ÇªÊÿ ʪÿ ÇæÑ æÀ áš˜Ç Àáÿ Óÿ ÔÇÏí ÔÏÀ Ȫí ʪÇ-ÇæÑ ÇÓ äÿ ᚘÿ äÿ ÀáÇ ä˜ÇÍ ªÑ æÇáæŸ ˜í ãÑÖí ˜À ÎáÇÝ ˜íÇ ÊªÇ-Çä ÓÇá ˜À ÈÚÏ ÇÓ äÿ Àáí áš˜í ˜æ ªæš ˜Ñ ªÑ æÇÓ ÂíÇ-)áš˜í ª (6) ãÇÀ Óÿ ªÑ æÇáæŸ Óÿ ˜ÀÊí Ñªí ˜À æÀÇŸ ÔÇÏí äÀíŸ ˜ÑäÇ ÇªÊí-íÀÇŸ ʘ ˜ À ÇÓ áš˜ÿ ˜æ ÎæÏ Êíä ãÑÊÈÀ Ýæä ˜Ñ ˜À ˜ÀÇ-˜À ãíŸ Â ˜À ÓÇʪ ÔÇÏí äÀíŸ ˜ÑäÇ ÇæÑ ãíÑÿ ÓÇʪ ÒÈÑ ÏÓÊí ˜í ÌÇ Ñªí ªÿ- ᚘí äÿ Çäí ÏæÓÊæŸ ˜À ÐÑíÚÿ ÇÓ áš˜ÿ ˜À ªÑ Ȫí íÛÇã ÀäÇ íÇ-ãÑ æÀ äÇ ãÇäÿ- äÇÀ ÇÓ áš˜í äÿ ãíÑÿ ÏæÓÊ ˜À ÓÇʪ ÚÏÇáÊ Óÿ ÇÌÇÒÊ áí˜Ñ ÈÇÞÇÚÏÀ ä˜ÇÍ ˜Ñ áíÇ-ãæáæí ÕÇÍÈ äÿ Ïæ æÇªæŸ ˜í ãæÌæÏí ãíŸ ä˜ÇÍ ˜íÇ ÇæÑ ä˜ÇÍ ˜À ÈÚÏ áš˜í æÇÓ æÇáÏíä ˜À ªÑ áí í-ÇÓ ˜À æÇáÏíä ªÑ Èªí ÇÓí ᚘÿ ˜À ÓÇʪ ä˜ÇÍ ˜ÑäÇ ÇªÊÿ ʪÿ-ÌÓ ˜í æÌÀ ÏÓ Ïä ˜À ÈÚÏ æÀ ᚘí ÏÇÑáãÇä áí í-ÇÓ ˜À ÈÚÏ ÇÓ áš˜í ˜À æÇáÏíä ãíÑÿ ÏæÓÊ ˜À ÇÓ Âÿ ÇæÑ áææŸ ˜í ãÏÏ Óÿ ÏÑÎæÇÓÊ ˜í-˜À ÏÇÑáãÇä Óÿ áš˜í ˜æ æÇÓ áÇ ˜Ñ ÏíŸ-áš˜í ªãÇÑÿ ˜Àäÿ Ñ äÀí Âÿ í-ªã ä˜ÇÍ ˜æ ÞÈæá ˜ÑÊÿ ªíŸ ªãÇÑí ÚÒÊ ÈÇæ ÇȪí áææŸ ˜æ äÀí ÊÀ áÇ ˜À æÀ ªÑ Óÿ áí í ªÿ- äÇÀ Â áš˜í ˜æ æÇÓ áÇ ˜Ñ ÏíŸ ªã ÞÑÂä ˜Ç ÍáÝ ÏíŸ ÿ-˜À ÑÎÕÊí ãíÑÿ ÏæÓÊ ˜À ÓÇʪ ˜Ñ ÏíŸ ÿ-ᚘí ÏÇÑáãÇä Óÿ æÇÓí Ñ Ïæ Ïä ãíÑÿ ÏæÓÊ ˜À ÓÇʪ ÂÈÇÏ Èªí Ѫí- äÇÀ áš˜í ˜æ ÞÑÂä ˜À ÎáÝ Ñ Çí˜ ªÝÊÿ ˜À ÇäÏÑ ÑÎÕÊí ˜Ç æÇÚÏÀ ˜Ñ ˜í áææŸ ˜í ãæÌæÏí ãíŸ áÿ ÿ-ÇæÑ ÇÓ ãÚÇãáÿ ãíŸ ãíÑÿ ÏæÓÊ ˜í Çí˜ ˜ÔíÑ ÑÞã Ȫí ÎÑ ªæíí- ˜íÇ ä˜ÇÍ ÏÑÓÊ ÊªÇ-ÇÈ ÏæÈÇÑÀ ä˜ÇÍ äÀíŸ ˜ÑäÇ ªæÇ | Abrar ud DeenMalik |
| Shakeel kotwal | Mumbai_india | ä˜ÇÍ | Salam alaikum,janab mas"ala yeh hai ki ladki baligh hai aur apni marzi se nikah karna chchti to is surat me kya woh bina wali ke nikah kar sakti hai,kya nikah jayez hoga ,barahe karam quran wa sunnat ki roshni me samjhaen,jazakkallah | Fakhr ul Islam |
| Fahad Amir | Karachi | ä˜ÇÍ | Assalam-o-Alaikum Sir, I need to know that what is the role of a wife. I mean, I got married on 20th June 2009, I got married to a girl of my own choice. In the beginning my parents were not at all happy, they used to say you are not old enough, i will turn 27 this september, but then they agreed. I paid all the expenses of my wedding, according to my parents, they spent a max of 30,000 Rs. Maximum. rest was arranged by me. then from the very next day of my wedding, things started to change from my parents side, which I saw myself. After the Valima, whatever my wife got as a gift, my mother kept it and told her that, none of these belongs to you, all of these are mine, secondly, my mother also took my whole salary, and only gave us 1000rs. to spend for the whole month. My father is also earning, and even my younger brother, is earning. my salary is 10,000rs. and then there came these sanctions, means, I donot know what should I do, one one side I have my wife, and on the other hand I have my m other, what should I do? my wife is also from a religious family, and knows her duties quite well, and when she asks me, to get her something new which i cant, then at that time i dont know wat to do? please I need help on this matter, what does Islam say about this problem. please help me out. Thank You Syed Fahad Amir | |
| IRFAN KHALIL | Pishawar | ä˜ÇÍ | Aslam alaikm I want to ask question about second nikah of a woman. A woman got her divorce through the court (Khulaa), on 18 July 2009. She had filed the case in October 2008 and got her nikah canceled by court in almost 8 months. I want to ask that whether she would have to wait to complete her “IDDAT”, or Can she marry other person right after this “talaq”. And if she has to wait, then how long? I want to tell you that the woman has been living separate from her husband in the U.A.E for about 2 years. Her husband was in Pakistan. Her husband went to the UAE while the case was proceeding in the court to talk to her, but he didn’t meet her in the privacy, he just talked to her to withdraw her case. But she refused. So kindly give me the response, because we want to get marry as soon as possible. Wassalam Muhammad Irfan Khalil | |
| Shamrat Kabir | Chittagong, Bangladesh | ä˜ÇÍ | Assalamu Alaikum Is it true that it is mandatory for a person to rent or make another house if his wife donot want to live with her In-laws? please inform me about what Quarn and Hadith says about the issue. | Imran QurbanAli |
| Ç È Ì | ˜ÑÇí | ä˜ÇÍ | is it possible to get married (nikah only) with mangetar without parents permission? is it valid to have a nikaah with same women again, when she is already in same person's nikkah? what to do if someone hugged and kissed her fiance? | |
| naveed ahmed | Karachi | ä˜ÇÍ | Assalam-o-alikum, I got some problem with the concent of AISHA (R-A). The Hadith you qouted did not cetisfied me I mean just not enugh. Also I have read a lot and lot of history but never found an ocasion where in clasical Muslim period a father asked for the permision of mariage from a virgin lady of age 10 or so. How are we suposed to practice the rules in current socity ? where girls are grown watching "lala and po" on the carton network so they become phiscaly mature but not phsicologicaly so what should we do?I have not found ant FATWA of modren ULUMA telling phsicological maturity is also nessesory but infect there are many telling if she is phsicaly mature marry her off even if she is not mentaly mature?(this is not justice I think). Please reply to me as soon as posible I am really looking forward to help you and learn a lot from you and also give valuable informations to you when and where you need :). Thanks and regards, Naveed AHmed Allah Hafiz
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| ÚÈíÏ ÇÍãÏ | ˜ÑÇí | ä˜ÇÍ | ÇáÓáÇã Úáí˜ã ÌäÇÈ ãíä Çí˜ Óäí ᚘÇÀæŸ ãíŸ Çí˜ ÇÀá ÊÔíÚ áš˜í ˜æ ÓäÏ ˜ÑÊÇ ªæä ÇæÑ æÀ ᚘí Óäí ªæäÇ äÀíŸ ÇªÊí Êæ ÇÓ ØÑÍ ãíÑÇ ÇÓ áš˜í Óÿ ä˜Ç Í ÌÇÆÒ ªÿ íÇ ãíä ÇÓ áš˜í Óÿ Çá Àæ ÌÇ柿 | |
| ãÍãÏ íæÓÝ | ˜ÑÇí ǘÓÊÇä | ä˜ÇÍ | ˜íÇ ÝÑãÇÊÿ ÀíŸ ãÝÊíÇä ˜ÑÇã ÇÓ ÈÇÑÿ ãíŸ ÀãÇÑÿ ÑÔÊÀ ÏÇÑæŸ ãíŸ Çí˜ ÔÇÏí ÀæÆí Àÿ? ÇÓ ÔÇÏí ãíŸ áš˜í äÿ ᚘÿ ˜ÿ ÓÇʪ ÔÇÏí Óÿ Çä˜ÇÑ ˜íÇ ÊªÇ? ä˜ÇÍ ˜ÿ æÞÊ áš˜í äÿ ä˜ÇÍ ˜ÿ ÝÇÑã Ñ ÏÓÊÎØ ˜Ñäÿ Óÿ Çä˜ÇÑ ˜ÑÏíÇ ÊªÇ ÇÓ ˜ÿ ÈÚÏ ÇÓ áš˜í ˜í Èší ÈÀä äÿ ÇÓ ˜í ÌÀ ä˜ÇÍ ˜ÿ ÝÇÑã Ñ ÏÓÊÎØ ˜ííÿ? ªÑ ÌÈ ÑÎÕÊí ˜ÿ æÞÊ Èªí ÇÓ áš˜í ˜æ ÒÈÑÏÓÊí Çší ãíŸ ÈŠªÇ ˜Ñ ÑÎÕÊ ˜íÇíÇ? ÇÈ æÀ ᚘí ÏæÈÇÑÀ Çäÿ æÇáÏíä ˜ÿ ªÑ áí Æí Àÿ ÇæÑ ˜ÀÀ ÑÀí Àÿ ˜À ÇÓ ˜Ç Êæ ä˜ÇÍ Àí äÀíŸ ÀæÇ ÇÓ ˜í ÌÀ ÇÓ ˜í Èší ÈÀä äÿ ä˜ÇÍ ˜ÿ ÝÇÑã Ñ ÏÓÊÎØ ˜íÿ ʪÿ áÀÐÇ ÇÓ ˜Ç ä˜ÇÍ äÀíŸ ÀæÇ ? Çí˜ ÚÇáã Ïíä ÕÇÍÈ ÇÓ ä˜ÇÍ ˜ÿ Ôã ÏíÏ æÇ À ÀíŸ æÀ ˜ÀÀ ÑÀÿ ÀíŸ ˜À ä˜ÇÍ ÀæíÇ Àÿ ?ÈÑÇÀ ãÀÑÈÇäí ÌáÏ ÇÒ ÌáÏ ÌæÇÈ Ïÿ? ÇááÀ ÊÚÇáí? Àã ÓÈ ˜æ Ïíä ˜ÿ ãØÇÈÞ ÒäÏí ÒÇÑäÿ ˜í ÊæÝíÞ ÚØǘÑÿ? Âãíä | |
| Úáí ÚØíã | ˜ÑÇí | ä˜ÇÍ | áš˜Ç ä˜ÇÍ äÇãÀ ãíŸ Çäÿ æÇáÏ ˜ÿ äÇã ˜í ÌÇÀ ˜Óí ÏæÓÑÿ ÔÎÕ ˜Ç äÇã ᘪÿ ÇæÑ ÞÇÖí ÛíÑ æÇáÏ ˜ÿ äÇã Óÿ ä˜ÇÍ šªÇ Ïÿ Ǫÿ ÇÓÿ ÊÇ ªæ íÇ äÀ ªæ ˜íÇ ä˜ÇÍ ªæ íÇ ÈÑÇÀ ˜Ñã ÇÓ ÓÇÆá ˜æ ÞÇäæäí æ ÔÑÚí äÞØÀ äÇÀ Óÿ äíÒ æÇáÏíÊ ˜í ÔÑÇÆØ æ ÂÏÇÈ ä˜ÇÍ ˜ÿ ÈÇÑÿ ãíŸ ãÝÕá ÌæÇÈ ÚØÇ ÝÑãÇíŸ ÇæÑ ÍÇÖÑíä Ìä˜æ ᚘÿ ˜í ÇÕá æÇáÏíÊ ˜Ç ÊÇ ÊªÇ Çä˜ÿ ÈÇÑÿ ãíŸ ˜íÇ Í˜ã ªÿ äíÒ áš˜ÿ ˜ÿ ÊãÇã ÞÇäæäí ÏÓÊÇæíÒ ÛíÑ æÇáÏ ˜ÿ äÇã Ñ ªíä ÌáÏ ÌæÇÈ ÚØÇ ÝÑãÇ ˜Ñ ªã ˜æ ˜Óí ãã˜äÀ äÇÀ Óÿ ÈÇ ˜Ñ ÇááÀ ÊÚÇáí ˜í ÑÖÇ Ñ áäÿ ˜í ÊæÝíÞ ÚØÇ ˜íÌíÿ æÇÓáÇã Úáí ÚÙíã ÇÓáÇã æ Úáí˜ã æ ÑÍãÊÀ Çááå | Sherzada Wazir |
| Asad Ahmad | | ä˜ÇÍ | At the time of engagement I have gone through the process of Nikah and all the formalities required has been adopted in proper islamic way. I want to know the following:
1. whether it is necessary to refresh Nikah at the time of marriage or the first one is sufficient.
2. It is a common practice in our area that Nikah is done at the time of marriage even if it has done at the time of engagement. Is it allowed in Shariah to do Nikah with the same girl more than one time even if there is no specifc need for it. Our Maulvi Saheban term it as Tajdeed-e-Nikah.
I am going to be married sharotly therfore kindly help me and responce at earliest | |
| ãÍãÏÇÓáã | ˜ÑÇí¡ Ç˜ÓÊÇä? | ä˜ÇÍ | ÈÓã ÇááÀ ÇáÑÍã?ä ÇáÑÍíã ÇÓáÇã Úáí˜ã ! ˜íÇÝÑãÇÊÿ ÀíŸ ãÝÊíÇä ˜ÑÇã ÇÓ ÈÇÑÿ ãíŸ ! Çí˜ ÔÎÕ Çäÿ ᚘÿ ˜í ÔÇÏí ˜ÑÊÿ æÞÊ áš˜í æÇáæŸ Óÿ æÚÏÀ ˜ÑÊÇÀÿ ˜ÿ æÀ 1 ÊæáÀ ÓæäÇ 3 ãÇÀ ˜ÿ ÈÚÏ áš˜í æÇáæŸ ˜æ ÇÏÇ ˜ÑíÇ áí˜ä ÔÇÏí ˜ÿ ÈÚÏ æÀ ÔÎÕ ÈíãÇÑ šÌÇÊÇÀÿ ÇæÑ ªÑ æÀ ãÔ˜íáÇÊ ãíŸ ªÑ ÌÇÊÇÀÿ ÇÓ ØÑÍ ÊÞÑíÈÇ ÓÇá ÒÑäÿ ˜æ Àÿ æÀ ÇÈ Ê˜ 1 ÊæáÀ ÓæäÇ ÇÏÇ äÀíŸ ˜ÑÓ˜Ç? ÇÑ ÇÓ ÔÎÕ ˜Ç ÇäÊÞÇá Àæ ÌÇÆÿ Êæ ˜íÇÇÓ˜ÿ ÊјÀ ãíŸ (Ìæ ˜À Çí˜ ã˜Çä Àÿ ÌÓ ãíŸ æÀ ÑÀÇÆÔ ÒíÑ Àÿ ) Óÿ ÇÏÇÆíí ˜í ÌÇÆÿ í ¿ ÇæÑ ÇÑ ÇÓ˜ÿ æÑËÇÁ ÇÓ ÈÇÊ ˜æ äÀíŸ ãÇäÿ Êæ ˜íÇ 1 ÊæáÀ ÓæäÇ ˜í ÇÏÇÆíí ᚘÿ ˜ÿ ÐãÀ Àæí? ÈÑÇÀ ˜Ñã ÞÑÂä æ ÍÏíË ÇæÑ ÔÑíÚÊ ãØÀÑÀ ˜í ÑæÔäí ãíŸ ÑÀäãÇÆí ÝÑãÇÆíŸ ? ÌÒÇÁ˜ ÇááÀ ÎíÑÇ?
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| ÚÏíá ÝÑÇÒ | | ä˜ÇÍ | ˜íÇ Í˜ã Àÿ ÇÑ Çí˜ ãÓáãÇä ˜Óí ÛíÑ ãÓáã ÇÀá ˜ÊÇÈ íÇ ÀäÏæ Óÿ ÔÇÏí ˜ÑÊÇ Àÿ¡ÇÓáÆÿ ˜À ǘËÑ Çäíä ãÓáãÇä ÇÏǘÇÑ ÇæÑ ÇÏǘÇÑÇÆíŸ ÛíÑ ãÓáã ÇÏǘÇÑ ÇæÑ ÇÏÇ ˜ÇÑÇæŸ Óÿ ÔÇÏí ˜ÑÊÿ ÀíŸ ÌíÓÿ äÑÌÓ äÿ Óäíá ÏÊ ˜ÿ ÓÇʪ ÈÑÇÆÿ ãÀÑÈÇäí ÌæÇÈ ÌáÏ ÚäÇíÊ ˜ÑíŸ ÌÒǘ ÇááÀ ÎíÑÇ | NoorHabib Shah |
| Oqais Khan | Karachi | ä˜ÇÍ | Assalam-u-alaikum: Kya Ahl-e-kitab ( yahud wa nasaara) ki larki se nikaah ho sakti ha. Kya Agha Khani, Bohri, Shia,Brailvi Qaedyaani ki larkion se nikaah jayaz hai? Agar nahi to woh kon konse firqe hain jin ki larkiyon se nikaah ho sakti hai . Aayat ya ahaadees ka urdu tarjuma likiye ga. Shukriya. Allah Hafiz | |
| Asif Memon | ǘÓÊÇä | ä˜ÇÍ | A MUSLIM GIRL IS COMING FROM MEXICO TO MARRY ME IN PAKISTAN WITH HER PARENTS, WHILE HER PARENTS ARE CHRISTIAN, SHE IS BRINGING HER PASSPORT AND BIRTH CERTIFICATE WITH HER, I NEED TO KNOW THAT WHICH DOCUMENTS I WILL NEED TO MARRY WITH HER AND WHICH DOCUMENTS SHE WILL NEED TO REGISTER OUR MARRIAGE. MY AGE IS 27 YEARS OLD AND HER AGE IS ABOUT SAME. IF WE NEED ANY OTHER THING TO MARRY THEN PLEASE LET ME KNOW TO REGISTER OUR MARRIAGE ACCORDING TO PAKISTAN LAW | |
| uzma naz | Islamabad | ä˜ÇÍ | slam mera sawal ya hy k aik lerki court main shadi kert ehy usk k leay witness ka must hy hona--aik wakeel ko lerka kuch paysy dyta hy k mere shadi kerwa do wakeel sub kuch ker k unko court main bulata hy wo jaty hain phr mulvee unka nika kerwata hy magr jo guwa hain majbod ni nika per kia nika ho jat ahy-2nd ya k is terh nika ka na hony k leay koi condition jis sy ya ho k nika ni hy ya-agr admee apni wife ko kehta hy tum paper per likh ker do mehr maaf hy wo likh ker send kerte ya likhna is condition per thaa k tum do main b do ga paper do or loo ki condition per magr lerka paper ly ker talaq ni dytaa kia kia talaq ho jat ehy | |
| ãÍãÏ ÚãÑÇä | Bhimber AK | ä˜ÇÍ Ñ ä˜ÇÍ | ÓáÇã ãÝÊí ÕÇÍÈ ! Çí˜ ãÓáÀ æªäÇ ªÿ-ÇãíÏ ªÿ ˜À  ÖÑæÑ ÑÀäãÇÀí ÝÑãÇíŸ ÿ- ãíÑÿ ÏæÓÊ äÿ Çí˜ áš˜í Óÿ ä˜ÇÍ(˜Ýæ ãíŸ) ˜íÇ- ãíÑÇ ÏæÓÊ ÇæÑ áš˜í ÏæäæŸ Ó˜æá ŠíÑ Êªÿ-ÏæäæŸ Çí˜ ÏæÓÑÿ ˜æ Ïíäí ªãÂÀäí Óÿ ÓäÏ ˜ÑÊÿ ʪÿ-( ãíÑÿ ÏæÓÊ äÿ ä˜ÇÍ Óÿ Àáÿ Âäÿ æÇáÿ ÊãÇã ãÔ˜áÇÊ ˜Ç Ȫí áš˜í ˜æ ÈÊÇíÇ áš˜í äÿ ªÑ ÕæÑÊ ãíŸ ÓÇʪ äÀ ªæšäÿ ˜Ç ˜ÀÇ-) áš˜í ˜À ªÑ æÇáÿ ÏæáÊ ˜í áÇá ãíŸ ÇÓ ˜Ç ä˜ÇÍ ÒÈÑÏÓÊí ˜Óí Óÿ ÇæÑ Óÿ ˜ÑäÇ ÇªÊÿ ʪÿ ÇæÑ æÀ áš˜Ç Àáÿ Óÿ ÔÇÏí ÔÏÀ Ȫí ʪÇ-ÇæÑ ÇÓ äÿ ᚘÿ äÿ ÀáÇ ä˜ÇÍ ªÑ æÇáæŸ ˜í ãÑÖí ˜À ÎáÇÝ ˜íÇ ÊªÇ-Çä ÓÇá ˜À ÈÚÏ ÇÓ äÿ Àáí áš˜í ˜æ ªæš ˜Ñ ªÑ æÇÓ ÂíÇ-)áš˜í ª (6) ãÇÀ Óÿ ªÑ æÇáæŸ Óÿ ˜ÀÊí Ñªí ˜À æÀÇŸ ÔÇÏí äÀíŸ ˜ÑäÇ ÇªÊí-íÀÇŸ ʘ ˜ À ÇÓ áš˜ÿ ˜æ ÎæÏ Êíä ãÑÊÈÀ Ýæä ˜Ñ ˜À ˜ÀÇ-˜À ãíŸ Â ˜À ÓÇʪ ÔÇÏí äÀíŸ ˜ÑäÇ ÇæÑ ãíÑÿ ÓÇʪ ÒÈÑ ÏÓÊí ˜í ÌÇ Ñªí ªÿ- ᚘí äÿ Çäí ÏæÓÊæŸ ˜À ÐÑíÚÿ ÇÓ áš˜ÿ ˜À ªÑ Ȫí íÛÇã ÀäÇ íÇ-ãÑ æÀ äÇ ãÇäÿ- äÇÀ ÇÓ áš˜í äÿ ãíÑÿ ÏæÓÊ ˜À ÓÇʪ ÚÏÇáÊ Óÿ ÇÌÇÒÊ áí˜Ñ ÈÇÞÇÚÏÀ ä˜ÇÍ ˜Ñ áíÇ-ãæáæí ÕÇÍÈ äÿ Ïæ æÇªæŸ ˜í ãæÌæÏí ãíŸ ä˜ÇÍ ˜íÇ ÇæÑ ä˜ÇÍ ˜À ÈÚÏ áš˜í æÇÓ æÇáÏíä ˜À ªÑ áí í-ÇÓ ˜À æÇáÏíä ªÑ Èªí ÇÓí ᚘÿ ˜À ÓÇʪ ä˜ÇÍ ˜ÑäÇ ÇªÊÿ ʪÿ-ÌÓ ˜í æÌÀ ÏÓ Ïä ˜À ÈÚÏ æÀ ᚘí ÏÇÑáãÇä áí í-ÇÓ ˜À ÈÚÏ ÇÓ áš˜í ˜À æÇáÏíä ãíÑÿ ÏæÓÊ ˜À ÇÓ Âÿ ÇæÑ áææŸ ˜í ãÏÏ Óÿ ÏÑÎæÇÓÊ ˜í-˜À ÏÇÑáãÇä Óÿ áš˜í ˜æ æÇÓ áÇ ˜Ñ ÏíŸ-áš˜í ªãÇÑÿ ˜Àäÿ Ñ äÀí Âÿ í-ªã ä˜ÇÍ ˜æ ÞÈæá ˜ÑÊÿ ªíŸ ªãÇÑí ÚÒÊ ÈÇæ ÇȪí áææŸ ˜æ äÀí ÊÀ áÇ ˜À æÀ ªÑ Óÿ áí í ªÿ- äÇÀ Â áš˜í ˜æ æÇÓ áÇ ˜Ñ ÏíŸ ªã ÞÑÂä ˜Ç ÍáÝ ÏíŸ ÿ-˜À ÑÎÕÊí ãíÑÿ ÏæÓÊ ˜À ÓÇʪ ˜Ñ ÏíŸ ÿ-ᚘí ÏÇÑáãÇä Óÿ æÇÓí Ñ Ïæ Ïä ãíÑÿ ÏæÓÊ ˜À ÓÇʪ ÂÈÇÏ Èªí Ѫí- äÇÀ áš˜í ˜æ ÞÑÂä ˜À ÎáÝ Ñ Çí˜ ªÝÊÿ ˜À ÇäÏÑ ÑÎÕÊí ˜Ç æÇÚÏÀ ˜Ñ ˜í áææŸ ˜í ãæÌæÏí ãíŸ áÿ ÿ-ÇæÑ ÇÓ ãÚÇãáÿ ãíŸ ãíÑÿ ÏæÓÊ ˜í Çí˜ ˜ÔíÑ ÑÞã Ȫí ÎÑ ªæÆí- Çí˜ ªÝÊÿ ˜À ÈÌÇÆÿ Ïæ ªÝÊÿ ˜À ÈÚÏ áš˜í ˜æ ÓÇãäÿ áÇÆÿ-ÇæÑ ˜ÀÇ ˜À ᚘí ØáÇÞ ãÇäÊí ªÿ-ãíÑÿ ÏæÓÊ äÿ ˜ÀÇ ˜À ÇÓ ˜Ç ÞÕæÑ ÈÊÇÆíŸ - áí˜ä ᚘí äÿ ˜ÀÇ ˜À ÞÕæÑ ˜æÆí äÀí ÈÓ ØáÇÞ ÇÀíÿ- (ÇÈ ãíŸ ªÑ æÇáæŸ ˜í ÎæÔí ˜À áÿ ØáÇÞ áíäÇ ÇªÊí ªæŸ-) ᚘÿ äÿ ˜ÀÇ ˜À ÈäÇ æÌÀ ãíŸ ØáÇÞ äÀíŸ Ïÿ Ó˜ÊÇ- äÇÀ ˜ª Ïä ˜À ÈÚÏ ÇÓ áš˜í ˜À æÇáÏíä äÿ áš˜í ˜Ç ä˜ÇÍ Ñ ä˜ÇÍ ÈäÇ ØáÇÞ ˜À ÇÓí ᚘÿ Óÿ ˜Ñ ÏíÇ -ÌÓ ˜í æÌÀ Óÿ Ȫí ÇÓ äÿ ÇÊäÇ ˜ª ˜Ñ ÏíÇ--ãíÑÿ ÏæÓ Ê ÇæÑ ÇÓ ˜À ÚÒíÒæŸ äÿ æªÇ-˜À ÇíÓÇ ˜íæŸ ˜íÇ-Êæ áš˜í ˜À æÇáÏíä äÿ ˜ÀÇ ˜À ÝÊæ?í áí˜Ñ ˜íÇ ªÿ-áí˜ä ÏÓ Ïä ʘ æÀ ˜æíí ÝÊæ?í äÀ Ïÿ Ó˜ÿ-ãÌÈæÑÇ ÊªÇäÿ ˜À ÐÑíÚÿ ÏÓ Ïä ˜À ÈÚÏ ÚáÇÏí ˜ÑæÇÆí-ÓÒÇ ˜À ÎæÝ Óÿ ÇäÀæŸ äÿ ÇíÓ Çí Ç桘À ÓÇʪ ãá˜Ñ ÏæÓÑÿ ä˜ÇÍ ˜ææÞÊí ØæÑ Ñ ªÇíÇ-ÇæÑ ÈÚÏ ãíŸ ÚÏÇáÊ ãíŸ ãíÑÿ ÏæÓÊ ˜À ÎáÇÝ ÊäÓíÍ ä˜ÇÍ ˜Ç ÏÇÚæ? í ˜Ñ ÏíÇ-ÇæÑ ÚÏÇ áÊ ãíŸ áš˜í ÇæÑ ÇÓ ˜À ȪÇÆí äÿ ̪æŠÇ ÈíÇä ÏíÇ ÊǘÀ ÎáÚ áÿ Ó˜ÿ- 1)˜íÇ ãÝÊí ÕÇªÈ ÀáÇ ä˜ÇÍ Šªí˜ ʪÇ- 2) ÏæÓÑÇ ä˜ÇÍ ÇÓáÇã ãíŸ ˜íÓÇ ÊªÇ-10 Ïä ᚘí ÏæÓÑÿ ä˜ÇÍ ˜À ÈÚÏ ÂÈÇÏ Ñªí- 3)ÇæÑ ÇÈ ÌªæŠÿ ÈíÇäæŸ Óÿ ÊäÓíÍ ä˜ÇÍ ÇÑ ªæ ÌÇ Æÿ Êæ ˜íÓÇ ªæ Ç ÔÑíÚÊ ÇÓáÇã ãíŸ- ÇæÑ ÈÇÞí ÒäÏí Ìæ ªæ Æ ÇÑ æÀ ÇÓ ˜Ç ä˜ÇÍ ªÑ ˜ÀíŸ ÇæÑ ˜ÑíŸ- 4)ÇæÑ æÀ áæ Ìæ ÇÓ ãíŸ ãáæË Êªÿ ÇæÑ ªíŸ Çä ˜Ç ˜íÇ ãÚÇãáÇ ªæ Ç- Çä ˜À ÇíãÇä ˜í ÍÇáÊ ˜íÇ ªÿ- 5) ÇæÑ æÀ áæ ÌäÀæŸ äÿ ÞÑÂä ˜À ÍáÝ À æÇÚÏÀ ˜íÇ ÊªÇ¡ÇæÑ æÇÚÏÿ Óÿ Çä˜ÇÑí ÇæÑ æÇÀí Ïíäÿ Óÿ Ȫí Çä˜ÇÑí ªíŸ?Çä áææŸ ˜Ç ˜íÇ ãÚÇãáÇ Àÿ ÇÓáÇã ãíŸ | |
| A.S | Karachi | Àã ÌäÓ ÑÓÊí | main ne aap se ek sawal phochna tha mere liye is sawal ka jawab bohat zarore hai is liye plz jawb jaldi den mera sawal hai. kiya koi larke kise larke se pyar karsakte hia matlab yeh jaeez hia islam main hum jins ka hum jins se pyar jaeez hai jalde jawab den.
| ãÝÊí ÚÈÏ Çááå Ôæ˜Ê |
| ÇÍÓÇä ÇááÀ | ˜æíŠÀ ǘÓÊÇä | ãääí | ÇÓáÇã Úáí˜ã? ÒÇÑÔ Àÿ ˜À ãÝÊí ˜ÑÇã ÇÓ ãÓáÿ ãíŸ ˜íÇ ÝÑãÇÊÿ ÀíŸ ˜À Çí˜ áš˜ÿ ÇæÑ áš˜í ˜í ãääí ˜í ÀæÆí Àÿ? Çä˜ÿ ˜ª ÑÓæãÇÊ Èªí ÇÏÇ Àæ ˜ÿ ÀíŸ? ÏæäæŸ ØÑÝ æÇáÿ ÈÀÊ ÎæÔ ÀíŸ? áí˜ä ÇȪí ʘ Çä ÏæäæŸ ˜Ç ä˜ÇÍ äÀíŸ ÀæÇ? Êæ ãÝÊí ˜ÑÇã Óÿ ÒÇÑÔ Àÿ ˜À ÇÓ ÈÇÊ ˜í æÖÇÍÊ ÞÑÂä æ ÍÏíË ˜í ÑæÔäí ãíŸ ˜ÑíŸ ˜À Çä ÏæäæŸ ˜Ç ÈÇÊ ˜ÑäÇ ÌÇÆÒ Àÿ íÇ äÇÌÇÆÒ? Ô˜ÑíÀ? | |
| pce chakwal | ˜æÇá | ãääí | ASSLAM U ALAI KUM JANAB MUFTI SAHIB MAIN AAP SE YE POIOCHNA CHATA HUN K AGAR KOI SHAKS JIS KI BAT TAY HO GAI YANI K MANGNI AGAR KOI SHAKS APNI MANGATER K SATH BOOSO KINA AUR SHAYWAT MAIN A KAR MUSAFFA KARNA AUR JESAM K HISSO MAIN PYAR KARNA YE FAIL TO BUHAT BURA HAI LAKIN AGAR KOI SHAKS ANJABI MAIN GALTI SE YE KARLETA HAI TO US KA US K SATH NIKA HO JATA HAI JAIZ HAI YA NAHI AAP PLZ YE JALDI IS KA JAWAB DE DEYE GA KESE KO BATANA HAI YE MASLA ASSLAM U ALAI KUM | |
| tanveer | Peshawar | ãáÇæŠ | We collect milk from Pajaab rural area, during collection, freezing, transportation our cost upto rs. 31 per kg. But when this milk reach at Peshawar and we sale 29 rupees. So 2 rupees loss we cover at panjaab we mix ice in mlik due to save the milk and reduce the cost. Pl guide us | |
| ãÏËÑ ÑíÇÖ | ÑÇæÇáäÏí¡Ç˜ÓÊÇä | ããÇÊí ˜í ÇãÇãÊ | ˜íÇ ˜Óí Ȫí ÇíÓÿ ÇãÇã ˜ÿ íªÿ šªí ÀæÆí äãÇÒ æÇÌÈ ÇáÇÚÇÏÀ Àÿ íÇ äÀíŸ Ìæ ˜æÆí Ȫí ÍíÇÉ ÇáäÈí(Õáí ÇááÀ ÚáíÀ æÓáã) ˜Ç ãä˜Ñ Àÿ¿ ˜íÇ ÇÔÇÚÊö ÊæÍíÏ æ ÓäÊ æÇáæŸ ˜ÿ íªÿ äãÇÒ ÀæÌÇÊí Àÿ¿ ÂíÇ ˜ÑÇÀÊ ˜ÿ ÓÇʪ íÇ ÈÛíÑ ˜ÑÇÀÊ ˜ÿ ÓÇʪ (ã˜ÑæÀ ÊäÒíÀí íÇ ã˜ÑæÀ ÊÍÑíãí)¿ ˜íæŸ ˜À æÀ ÇáãÀäÏ Úáí ÇáãÝäÏ Ìæ ˜À ǘÇÈÑíä ÏíæÈäÏ ˜í ãÕÏÞÀ ÏÓÊÇæíÒ Àÿ ãíŸ ãæÌæÏ ˜ª ÚÞÇÆÏ ˜ÿ ãä˜Ñ ÀíŸ íÚäí ÍíÇÉ ÇáäÈí (Õáí ÇááÀ ÚáíÀ æÓáã) ˜ÿ ãä˜Ñ ÀíŸ? (?)˜íÇ ÇíÓÿ ÇãÇã ˜ÿ íªÿ äãÇÒ ÀæÌÇÊí Àÿ Ìæ ÇÔÇÚÊö ÊæÍíÏ æ ÓäÊ æÇáæŸ ˜Ç ããÈÑ Êæ äÀ Àæ ãÑ Çä ˜ÿ äÙÑíÇÊ Óÿ ÇÊÝÇÞ ˜ÑÊÇ Àæ ÇæÑÍíÇÉ ÇáäÈí Õáí ÇááÀ ÚáíÀ æÓáã ˜Ç ãä˜Ñ Àæ¿
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| ÚÊíÞ | ˜ÑÇí | äãÇÒ | | Abdul Waheed Jamal |
| ÇÔÝÇÞ | ˜ÑÇí | äãÇÒ | ÇáÓáÇã Úáí˜ã ˜íÇ ÓÌÏÀ ÓÀæ ÝÑÖ äãÇÒ ãíŸ ˜Óí Ñ˜ä ˜ÿ ÑÀ ÌÇäÿ Ñ ÇÏÇ ˜íÇÌÇÊǪÿ íÇ ÓäÊ æäæÇÝá Ñ Èªí ˜Óí Ñ˜ä ˜ÿ ÑÀ ÌÇäÿ Ñ ÇÏÇ ˜íÇÌÇÓ˜ÊǪÿ¿ | IrfanUllah Marghoob |
| Arslan Subzuari | | äãÇÒ | According to namaz timing chart available with me, the As'r timing starts from 4:50 p.m. Can anyone offer the prayer based on the assumption that according to Shaafai Maslak, it is already the time to offer namaz. Please note that I m the follower of Hanafi Maslak | IjazBaksh Imtiaz |
| Çíãá ÎÇä | äæÔÀÑÀ ǘÓÊÇä | äãÇÒ | äãÇÒ ˜ÿ ÏæÑÇä ØáÈÇÁÓÇãäÿ ˜ªšÿ ÀæŸ Êæ ˜íÇ äãÇÒ Àæ ÌÇÊí Àÿ ¿ äãÇÒí ÇæÑ ÓÇãäÿ ˜ªšÿ ÔÎÕ ãíŸ ˜ÊäÇ ÝÇÕáÀ Àæ ˜À äãÇÒ ÏÑÓÊ Àæ ÌÇÁÿ ¿ æÑí ÊÝÕíá Óÿ ÂÇÀ ÝÑãÇÆíŸ ÌÒǘã ÇááÀ | |
| wali Ullah | Khobar KSA | äãÇÒ | What is the correct way of raising the finger in Thashahhud? Should it be done twice or just once? | |
| ÓíÏ ÝÑÇÒ ãÍãæÏ | ˜ÑÇí¡ Ç˜ÓÊÇä | äãÇÒ | ÇáÓáÇã Úáí˜ã ¡ ãÚáæã íÀ ˜ÑäÇ Àÿ ˜À ¡ÇÑ Çí˜ ÔÎÕ ÌÓ ˜í ÔÑÚí ÏÇšªí Àæ Êæ ˜íÇ æÀ ˜Óí ÇíÓÿ ÔÎÕ ˜ÿ íªÿ äãÇÒ ÈÇÌãÇÚÊ ÇÏÇ ˜ÑÓ˜ÊÇ Àÿ ÌÓ ˜ÿ ÏÇšªí äÀ Àæ¡¿ ˜íÇ ÇíÓÿ ÔÎÕ ˜í ÇäÝÑÇÏí äãÇÒ ÇÓ ÌãÇÚÊ Óÿ ÈÀÊÑ Àæí Ìæ ÇÓ äÿ Èÿ ÑíÔ ÇãÇã ˜ÿ íªÿ ÇÏÇ ˜í Àæ¿ ÇÑ ÌãÇÚÊ ÔÑæÚ Àæ˜í Àæ Êæ ÈÇÑíÔ ˜æ ÌãÇÚÊ ãíŸ ÔÇãá ÀæäÇ ÇÀíÿ ¿ ÇíÓÇ ÓäÇ Àÿ ˜À ÝÇÓÞ ÇãÇã ˜ÿ íªÿ äãÇÒ ã˜ÑæÀ ÊÍÑíãÀ ÀæÊí Àÿ? áí˜ä ÏÇšªí ÊÑÔæÇäÇ Êæ ÇíÓÇ äÇÀ ˜ÈíÑÀ Àÿ Ìæ ÀÑ æÞÊ ÓÇʪ ÑÀÊÇ Àÿ Êæ ÍÇáÊ äÇÀ ãíŸ ÚÈÇÏÊ ˜í ˜íÇ ÍíËíÊ Àæí¿ äÝá ÇæÑ ÝÑÖ äãÇÒæŸ ˜ÿ ÍÓÇÈ Óÿ æÖÇÍÊ ÝÑãÇÏíŸ Ô˜ÑíÀ?
| IjazBaksh Imtiaz |
| rameex | | äãÇÒ | salam pent mor kar namaz parhta hai kia us ki namaz hojae ge ya nhi ya shalwar upar ors kar namaz parhta hai. kia is halat main namaz hojati hai. aur agr upar nhi karta hai to kia hojaye ge. dalel se jawab anyat farma dayen. | |
| Tabish Khan | Qatar-Doha | äãÇÒ | ÇÓáÇã æ Úáí˜ã Main na inter net per ke masla dekha ha us ke isslah chahta hon main office main pant shert phanta hon or namaz ka waqt main pant necha sa moor lata hon to ya tareka sahi ha main na ek jaga phara tha morna sahi nahi ha plz guid me | |
| ÓíÏ ãäíÈ ÇááÀ ÍÓíäí | ÌÏÀ¡ ÓÚæÏí ÚÑÈ | äãÇÒ | ÈÓã ÇááÀ ÇáÑÍãä ÇáÑÍíã ãíÑÿ ÈíŠÿ ãÕÚÈ ÍÈíÈ ÍÓíäí ˜í íÏÇÆÔ ÌäæÑí 1983 ˜æ ÇãÑí˜À ãíŸ ÀæÆí ÌÀÇŸ ãíÑÿ ÔæÀÑ Çäí ÊÚáíã ˜ÿ ÓáÓáÿ ãíŸ ãÞíã ʪÿ ãÕÚÈ ˜ÿ ÇÓ ÇãÑí˜í íÏÇÆÔ ˜ÿ ÈÇÚË ÇãÑí˜í ÔÀÑíÊ Àÿ ãÕÚÈ äÿ 10ÓÇá ˜í ÚãÑ ãíŸ ˜ÑÇí Óÿ ÞÑÂä ÍÝÙ ˜íÇ ÇæÑ ÌÏÀ æÇáÏíä ˜ÿ ÀãÑÇÀ Âäÿ ˜ÿ ÈÚÏ ÓÚæÏí ÚÑÈ Óÿ ÓäÏ áí ÇÓ ˜ÿ ÈÚÏ ÊíÒí Óÿ ÊÚáíãí ãÏÇÑÌ Øÿ ˜Æÿ ÇæÑ Çäÿ ÓÇʪíæŸ Óÿ Àáÿ ãíŠÑ˜ ÇæÑ ÇäŠÑ ˜íÇ ÇÓ ˜ÿ ÈÚÏ ÓÑÓíÏ íæäíæÑÓŠí ãíŸ ˜ãíæŠÑ ÇäÌíäíÑä ãíŸ ÏÇÎáÀ áíÇ áí˜ä2003 ãíŸ íæäíæÑÓŠí ãíŸ ÀäÇãæŸ ãíŸ ÈÑÇÀ ÑÇÓÊ ãáæË Àæäÿ ˜í æÌÀ Óÿ šªÇÆí ˜Ç ÓáÓáÀ ãäÞØÚ ˜ÑäÇ šÇ¡ ªÑ 2004 ãíŸ ÇãÑí˜À ÊÚáíã ˜í ÎÇØÑ áÿ ÆÿÌÇäÿ Óÿ Àáÿ ãääí ˜í ÎæÇÀÔ ˜Ç ÇÙÀÇÑ ˜íÇ Ìæ ˜À ãã˜ä äÀ 滂 ÇÓ áÆÿ ÇÓÿ ÂÆäÏÀ ÓÇáæŸ Ê˜ ãáÊæí ˜íÇ2005 ãíŸ ÌÏÀ ªŠíæŸ Ñ ÂÆÿ Êæ Çä ˜Ç ä˜ÇÍ ÌÏÀ ãíŸ ãÞíã Çí˜ äí˜ ÔÑíÝ ÇæÑ ÇÈäÏö ÔÑÚ ªÑÇäÿ ˜í ÍÓíä¡ ÎæÈÕæÑÊ¡ Ǫÿ ÞÏæÎÇá ÇæÑ ÎæÈ ÓíÑÊ áš˜í ÈäÇã ÍÌÇÈ ÓíÏ Óÿ ˜Ñ ÏíÇ íÇ ÊǘÀ æíÒÀ ˜í ˜ÇÑæÇÆí ÔÑæÚ ˜í ÌÇÓ˜ÿ? 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| Asif Hayat | | äãÇÒ | ÇÓáÇã æÚáí˜ã
ãíŸ ÇÈæÖÀÈí ?? ãÊÍÏÀ ÚÑÈ ÇãÇÑÇÊ ãíŸ ÑªÊÇ ªæŸ íÀÇŸ Ñ ÊÑÇæíÍ ˜ÿ ÈÚÏ ÊÑÇæíÍ Ïæ јÚÊ ÇæÑ Çí˜ Ñ˜ÚÊ Çá Çá šªÆ ÌÇÊí ªíŸ ãíŸ ÇªáÓäÊ æÇáÌãÇÚÊ ÏíæÈäÏ ãÓᘠ˜í ÊÞáíÏ ˜Ñäÿ ˜í ˜æÔÔ ˜ÑÊÇ ªæŸ ˜íÇ ã̪ÿ Ȫí Ïæ јÚÊ ÇæÑ Çí˜ Ñ˜ÚÊ Çá Çá šªäí Ǫíÿ íÇ Êíä јÚÊ ªí šªäí Ǫÿ
æÇáÓáÇã | |
| Muhammad Asad | ÞØÑ | äãÇÒ | My name is Muhammad Asad and living in Doha Qatar, I have two question,
1) I am facing problem here, whenever I missed my jammat prayer specially Zuhr or Asr in office, and offering individually, any new comer in mosque he came and stand behind me said Allah Akber and recognize me as Imam. Specially these are common trend in Arab countries people. next new commer with join us as jammat. Is it right?
Some time I am prying Zhur Sunah and newcomers in mosque came and he stand on my back and said Allah Akber, after completion of my prayer I told them that I was praying sunah Zhur they said no problem my nee’at for Zhur farz. Is it right?
2) Here most of the Arab countries people are not washing their foots in Wuzu and doing masah. They are wearing cloth socks. Most of times we are offering prayer behind them. Is it right? Yours earliest reply in this regard shall be hihgly appreciated
Muhammad Asad
00974-5744159 | |
| Khalid | Dubai, U.A.E | äãÇÒ | Salam To all of you, i am living in Dubai for the last 32 years of my life. Thanks to Allah i pray 5 times a days and mostly in mosque. The question what i want to ask you is about Fajar Sunnat. what i have seen arabs do and that's what ia;so do, is if by chance i came late in a mosque and fajar prayer is almost ready or already strated then i will not pray sunnat at that time i will pray farz with jammat and then after prayer i will prayer sunnat, becuase that's what i saw all arab do, and i ask once imaam also about this and he said to me that "Afzal" is this that if you have miss the sunnat then pray sunnat after the Dawn or if you can not then do it after the faraz of fajar. and Imaam has shown me 1 Hadeees also which is realted to this mattar. my question to you is , when i see our asian brothers in fajar prayer normally they are late and then on a daily basis when fajar farz namaz start then they will start praying sunnat. and if i ask any 1 they said that' wht we are we are hanafi and in o ur Masalak we do this. can you please tell me how any sunnat is more important then farz namaz. how daily 1 person can daily ignore jammat namaz and pray sunnat while other people are praying farz namaz. Do we have any Sahi Hadees which can justify this act. because arab say lot of bad thing about us becuase of this and normaly the people who do this they have no real justifation about why they do this. please answer my question so i can give real justification about this to others muslim borthers. Jazaka Allah | |
| solanki mohd | | äãÇÒ | Assalamu Alaikum wa Rahmathullahi wa Barakathuhu
Hope you all are keeping fine and well. Hazrath what my question is ;
How many Raka'aths are there in total in Jumma Namaz? How is it to perform Namaz while the Imam Sahib is delivering the Khuthba? | Qamar Ali Zuhoor |
| sohail rana | Islamabad | äãÇÒ | Assalamu Alaikum Mufthi Sahib
While we perform Namaz sometimes it does not become sure whether I have performed 3 Raka'aths or 4. Please inform what to do in such a situation? Just by offering Sajde e Sahw will the Namaz be completed although 3 Raka'aaths have been performed while the 4th one is not sure? Jazakallahu Khaira | Imran QurbanAli |
| Muhammad Hassan | mirpurkhas tanki road | äãÇÒ | Assalam.O.Alaikum , mera sawal ye hai k kiya namaz.e.wittar k bat nafil parhna mana hai or agar mana hai to nama.ze.tahajjud bhi to bnafil hai or agar koi wittar perh ker soo jaye or wo raat ko uth jae to kiya wo tahajjud ki namaz nahin perh sakta . Molana Mufti Zarw Ali khan Sab k nazdeek Nama.ze.wittar perh lene k bad koi nafil nahin hai chahe wo tahajjud ki namaz hi kiyon na ho? | |
| ã¡ÓáãÇä | ÇäíÇ ÇÍãÏÇÈÇÏ | äãÇÒ | ÇáÓáÇã Úáí˜ã {1} äãÇÒíæŸ ˜ÿ ÓÇãäÿ ÏÈíÒ ˜šÿ ˜Ç ÑÏÀ áŠ˜Ç ªæÇ Àÿ ÇæÑ íÀ ÑÏÀ Òãíä Óÿ ÇÑ Çäá ÇæäÇ Àÿ Òãíä Óÿ ãÓ äªíŸ ªæ ÑÀÇ Àÿ ÇæÑ ÑÏÿ ˜ÿ íªÿ Óÿ áæ ÒÑ ÑÀÿ ÀíŸ ÇæÑ ÒÑäÿ æÇáÿ ÇæÑ äãÇÒí Çí˜ ÏæÓÑÿ ˜æ ϘªÇÆí äªíŸ ÏíÊÿ ÀíŸ Êæ ˜íÇ íª ÑÏÀ ÓÊÑÀ ˜ÿ áíÆÿ ˜ÇÝí ÀíŸ ÇæÑ ÇÓ ØÑÍ ÒÑäÇ ÌÇÆÒ Àÿ íÇ äªíŸ ãÏáá ÌæÇÈ ãØáæÈ Àÿ {2} äãÇÒí ˜ÿ ÓÇãäÿ ÇÑÇÆí ȪÇÆí ªæÆí Àÿ ÇæÑ äãÇÒí ÇÑÇÆí ˜ÿ ÈÇá˜á æÓØ ˜ÿ ãÞÇÈá ˜ªšÇ ªæ˜Ñ äãÇÒ šªÊÇ Àÿ Êæ íª ÇÑÇÆí ÓÊÑÀ ˜ÿ áíÆÿ ˜ÇÝí ªÿ¿ ÇæÑ ÇÑÇÆí ˜ÿ Âÿ Óÿ ÒÑäÇ ÌÇÆÒ Àÿ íÇ äªíŸ¿ ÌȘÀ ÇÑÇÆí ˜ÿ Èí ˜Ç ÍÕÀ äíÿ Óÿ ÈÇá˜á ˜ªáÇ ÇæÑ ÎÇáí Àÿ¡ ãÏáá ÌæÇÈ ãØáæÈ Àÿ {3} ÒíÏ äÿ ãÕäæÚí ÏÇäÊ áÇÆÿ ÀíŸ Ìæ ÂÓÇäí Óÿ ä˜á Ó˜Êÿ ÀíŸ Êæ ˜íÇ ÛÓá ÌäÇ ÈÊ ˜ÿ æÞÊ Çä˜æ ä˜Çá ˜Ñ ˜áí ˜ÑäÇ ÖÑæÑí Àÿ íÇ ÕÑÝ ãÕäæÚí ÏÇäÊ Ñ Çäí ÀäÇÏíäÇ ˜ÇÝí Àÿ¿ ˜ÊÇÈ ÇáÝÊÇæí ãæáÇäÇ ÎÇáÏ ÓíÝ Çá᪠ÑÍãÇäí ÇæÑ ÑæÒãÑÀ ˜ÿ ãÓÇÆá Óÿ ãÚáæã ÀæÊÇ Àÿ ˜À ãÕäæÚí ÏÇäÊ ä˜Çá ˜Ñ Çäí ÀäÇäÇ ÖÑæÑí Àÿ ÇæÑ ÝÊÇæí ÏÇÑÇáÚáæã Óÿ ãÚáæã ÀæÊÇ Àÿ ˜À ãÕäæÚí ÏÇäÊ ˜Ç ä˜ÇáäÇ ÖÑæÑí äÀíŸ Àÿ áªÐÇ Â Óÿ ÒÇÑÔ Àÿ ˜À ãÍÞÞ æ ãÏáá ÌæÇÈ ÚäÇíÊ ÝÑãÇÆíŸ { 4} ÎÇáÏ ÇäÇ ã˜Çä ÊÚãíÑ ˜Ñ ÑÀÇ Àÿ ÇæÑ ÓÇãÇä ÎÑíÏ äÿ ˜ÿ áÆÿ ÒíÏ ˜æ Çäÿ ÓÇʪ áÿ ÌÇÊÇ Àÿ ˜íæä˜À ÒíÏ ˜ÿ ÊÇÌÑæŸ Óÿ ÊÚáÞÇÊ ÀíŸ ÇæÑ Ïæ˜ÇäÏÇÑ ÒíÏ ˜æ ˜ãíÔä ÏíÊÇ Àÿ Êæ ÒíÏ ˜ÿ áÆÿ ˜ãíÔä áíäÇ ÔÑÚÇ ÌÇÆÒ Àÿ íÇ äªíŸ¿ Â̘á Àª ÚÑÝ ÚÇã Àÿ ? ãÏáá ÌæÇÈ ãØáæÈ Àÿ {5} ÎÇáÏ ˜æ ÇäÇ ã˜Çä ÊÚãíÑ ˜ÑäÇ Àÿ ÇÓ äÿ ÒíÏ ˜æ ãǪÇäª 5000 ªÒÇÑ ÊäÎæÇÀ Ñ ÊÚãíÑí ˜Çã ˜ÑæÇäÿ ÇæÑ äÑÇäí ˜ÿ áÆÿ јªÇ ÇÈ ÒíÏ ÓÇãÇä ÇíäŠ ¡ áæÀÇ æÛíÑÀ ÎæÏ ÎÑíÏÊÇ Àÿ íÇ ÎÇáÏ ˜ÿ ÓÇʪ ÌÇ˜Ñ ÎÑíÏæÇÊÇ Àÿ ÇæÑ ÊÇÌÑ áæ ÒíÏ ˜æ ˜ãíÔä ÏíÊÿ ÀíŸ Êæ ÒíÏ ˜ÿ áÆÿ ˜ãíÔä áíäÇ ÔÑÚÇ ÌÇÆÒ Àÿ íÇ äªíŸ ¿ ãÏáá ÌæÇÈ ãØáæÈ Àÿ {6} äÏ ÔјÇÁ äÿ ãá ˜Ñ Çí˜ ªæŠá ÈäÇÆí ÇÓ ãíŸ ÒíÏ Èªí 20 ÝíÕÏ ˜Ç ÔÑí˜ Àÿ ÇÈ æÀ ÀæŠá ÒíÏ äÿ Çäÿ ÏæÓÑÿ ÔÑí˜æŸ Óÿ ÇÓ ÔÑØ Ñ áÇäÿ áí ˜À ãíŸ ÇÓ˜ÿ ãäÇÝÚ ãíŸ Óÿ ãÍäÊ ˜ÿ ÚæÖ 30 ÝíÕÏ äÝÚ ÇæÑ ÔÑ˜Ê ˜Ç 20 ÝíÕÏ ÇÓ ØÑÍ ˜á ãáÇ ˜Ñ 50 ÝíÕÏ äÝÚ áæäÇ Êæ ˜íÇ ÒíÏ ˜Ç ÇÓ ØÑÍ 50 ÝíÕÏ äÝÚ áíäÇ ÔÑÚí ÇÚÊÈÇÑ Óÿ ÏÑÓÊ Àÿ¿ ãÏáá ÌæÇÈ ãØáæÈ Àÿ {7} äÏ ÔјÇÁ äÿ ãá ˜Ñ ªæŠá ÈäÇÆí ÇÓ ãíŸ ÒíÏ Èªí 20 ÝíÕÏ ˜Ç ÔÑí˜ Àÿ ÇÈ æÀ ÀæŠá ÒíÏ äÿ Çäÿ ÏæÓÑÿ ÔÑí˜æŸ Óÿ ÇÓ ÔÑØ Ñ áÇäÿ áí ˜À ãíŸ ÇÓ˜ÿ ãäÇÝÚ ãíŸ Óÿ ãÍäÊ ˜ÿ ÚæÖ 15 ÝíÕÏ äÝÚ áæäÇ ÇæÑ ÔÑ˜Ê ˜Ç 20 ÝíÕÏ ÍÕÀ ÇÓ ØÑÍ ˜á ãáÇ ˜Ñ 35 ÝíÕÏ äÝÚ áæäÇ äíÒ æä˜À ÀæŠá ˜í ÇÈÊÏÇ ÇȪí ÀæÆí Àÿ ÇÓ˜ÿ ãäÇÝÚ ˜Ç ˜ª ÇäÏÇÒÀ äÀíŸ Èá˜À äÞÕÇä Ȫí Àæ Ó˜ÊÇ Àÿ ÇæÑ ÈÕæÑÊ äÞÕÇä ã̪ÿ Çäÿ 20 ÝíÕÏ ÔÑ˜Ê æÇáÿ ÍÕÀ ãíŸ äÞÕÇä ÈÑÏÇÔÊ ˜ÑäÇ šÿÇ ÇÓ ÕæÑÊ ãíŸ ãíÑí ãÍäÊ Èí˜ÇÑ ÌÇÆíí áªÐÇ ãíŸ ÀÑ ãÇÀ ÀæŠá ˜ÿ ãäÇÝÚ ãíŸ Óÿ ãÍäÊ ˜ÿ ÚæÖ 5000 Çä ªÒÇÑ áæäÇ¡ Êæ ˜íÇ ÒíÏ ˜Ç ÇÓ ØÑÍ 35 ÝíÕÏ äÝÚ ˜ÿ ÓÇʪ ÊäÎæÇÀ Ȫí áí äÇ ÔÑÚí ÇÚÊÈÇÑ Óÿ ÕÍíÍ Àÿ¿ ÇÑ ÕÍíÍ äªíŸ Êæ ˜íÇ ˜æÆí ÏæÓÑí ÇíÓí ÕæÑÊ Àÿ ÌÓ Óÿ ÒíÏ ˜í ãÍäÊ Èí˜ÇÑ äÀ ÌÇÆÿ ÇæÑ ÇÓ˜í ãÍäÊ ˜Ç ãÚÇæÖÀ ÇÓ˜æ ãáÊÇ ÑÀÿ äæŠ :? æÇÖÍ Àæ ˜À ÇÍÓä ÇáÝÊÇæí ÌáÏ 7 ˜ÊÇÈ ÇáÇÌÇÑÀ ãíŸ ÔÑí˜ ˜æ ÇÌÑÊ áíäÿ ˜Ç ÌæÇÒ ãäÞæá Àÿ Êæ ˜íÇ ÀãÇÑÿ áÆÿ {ÌȘÀ ÀãÇÑÿ ÚáÇÞÀ ãíŸ ÇÓ˜Ç ÑæÇÌ ÚÇã Àÿ äíÒ ÇÓ Ñ Úãá äÀ ˜Ñäÿ ˜í ÕæÑÊ ãíŸ ãÍäÊ ˜Ñ äÿ æÇáÿ ˜æ ÇÓ˜í ãÍäÊ ˜Ç ãÚÇæÖÀ äÀíŸ ãáÊÇ ÌíÓÇ ˜À ÇæÑ ãÚáæã ÀæÇ } ÇÓ˜í äÌÇÆÔ ä˜á Ó˜Êí Àÿ¿ íÇ ÇÓ˜Ç ˜æÆí ÌÇÆÒ ÈÏá ãæÌæÏ Àÿ¿ ãÏáá ÌæÇÈ ãØáæÈ Àÿ {8 } äÏ ÔјÇÁ äÿ ãá ˜Ñ Çí˜ ªæŠá ÈäÇÆí ÇÓ ãíŸ ÒíÏ ÔÑí˜ äÀíŸ Àÿ ÇäªæŸ äÿ ÒíÏ ˜æ æÀ ÀæŠá áÇäÿ Ïí ÇæÑ ˜ÀÇ ˜À ÇÓ ãíŸ ãÍäÊ ˜Ñæ Ìæ äÝÚ ªæÇ ÇÓ ãíŸ Óÿ Êã˜æ 20 ÝíÕÏ Ïíäÿ æíÇ 20 ÝíÕÏ äÝÚ ÇÓ˜í ÇÌÑÊ Øÿ ˜ÑÏí Êæ˜íÇ íÀ ÕæÑÊ ÔÑÚí ÇÚÊÈÇÑ Óÿ ÏÑÓÊ Àÿ¿˜íÇ íÀ ÞÝíÒØÍÇä ˜ÿ ͘ã ãíŸ ÏÇÎá Êæ äÀíä¿ äíÒ ˜íÇ ÇÓØÑÍ ÑæÆÿ ãÊÚíä ˜Ñäÿ Óÿ ãÊÚíä ªæ ÌÇÊÿ ÀíŸ ÌȘÀ ÇÑ ÇíÓÇ ˜Àäÿ ˜ÿ ÈÇæÌæÏ {Ìæ äÝÚ ªæÇ ÇÓ ãíŸ Óÿ Êã˜æ Ïíäÿ } ÒíÏ ˜æ ÏæÓÑÿ ÑæÆÿ ÏÆÿ ÌÇÆíŸ Êæ ÒíÏ äÇÑÇÖ äÀ ÀæÇ ÇæÑ äÀ ÎÇÕ ÇÓí äÝÚ ãíŸ Óÿ Ïíäÿ˜í ÔÑØ ªæÊí Àÿ Èá˜À ÕÑÝ ãÞÏÇÑ ˜í ÊÚííä ãÞÕæÏ ªæÊí Àÿ¡ ãÏáá ÌæÇÈ ãØáæÈ Àÿ {9} äÏ ÔјÇÁ äÿ ãá˜Ñ ÀæŠá ÈäÇÆí ÇÓ ãíŸ ÒíÏ ÔÑí˜ äªíŸ Àÿ ÇæÑ ÇäªæŸ äÿ ÒíÏ ˜æ ÇÌÑÊ Ñ Ñ˜ªÇ ÇæÑ ÇÌÑÊ íÀ Øÿ ˜í ˜À ãǪÇäÀ 5000 ªÒÇÑ ÑæÆÿ ÇæÑ ÓÇáÇäÀ ãäÇÝÚ ãíŸ Óÿ 10 ÝíÕÏ äÝÚ Ïíäÿ Êæ ˜íÇ íÀ ãÚÇãáÀ ÔÑÚÇð ÏÑÓÊ Àÿ ÂÌ ˜á ÇÓ˜Ç ÑæÇÌ ÚÇã Àÿ ãÏáá ÌæÇÈ ãØáæÈ Àÿ {10} ÛíÑ ãÓáã íÇ ÔíÚÀ ˜ÿ ÓÇʪ ÔÑ˜Ê ãíŸ ˜ÇÑæÈÇÑ ˜ÑäÇ ˜íÓÇ Àÿ ¿ {11} ÔÑí˜ ˜ÿ áÆÿ ÊäÎæÇÀ áíäÇ ÌÇÆÒ ªÿ íÇ äªíŸ ¿ ÂÌ ˜á ÇÓ˜Ç ÚÑÝ ÚÇã Àÿ Êæ ˜íÇ ÚÑÝ ÚÇã ˜í æÌÀ Óÿ ÔÑí˜ ˜ÿ áÆÿ ÊäÎæÇÀ áíäÿ˜í äÌÇÆÔ ªæÓ˜Êí Àÿ¿ ãÏáá ÌæÇÈ ãØáæÈ Àÿ | Abdul Majeed Muhammad |
| Noman Anwar | sukkur | äãÇÒ | Dear Brother, I am native of karachi due to some reason my company transfer me to sukkur for performing my dutes know the issue is, i only expend 5 days in sukkur and then move out toward rahim yar khan which is 170km away from sukkur and return back after 2 days my question is in sukkur whould I perform the complete namaz or i will perform the namaz of (safer) means only farz namaz or complete namaz kindly guide me about this i am bit confuse. your brother noman anwar | |
| ÍÈíÈ ÇáÑÍãä | ÈÀÇæáæÑ | äãÇÒ | ÇÑ ÇãÇã ãÛÑÈ ˜í ÝÑÖ äãÇÒ ãíŸ Àáí јÚÊ ãíŸ ÓæÑÀ ÞÑíÔ ÇæÑ ÏæÓÑí јÚÊ ãíŸ ÓæÑÀ ˜æËÑ ÊáÇæÊ ˜Ñÿ Êæ ã˜ÑæÀ ªÿ íÇ äÀíŸ? ÇáÓæÑÀ ÇáØæíáÀ ˜í ˜íÇ ÊÚÑíÝ ªÿ? | |
| ÖíÇáÏíä | ÓãÈšíÇá ÓíÇá˜æŠ | äãÇÒ | ÇÓáÇã æ Úáí˜ã æ ÑÍãÊÀ ááÀ æ ÈÇÑǘÇÊÀ ãæáÇäÇ ÕÇÍÈ 1?äãÇÒ ÝÌÑ ÇæÑ ÙªÑ ˜í ÇÑ ÓäÊ ãÚÞÏÇ ÝÑÖæŸ Óÿ ªáÿ äÀ šª Ó˜íŸ Êæ ˜íÇ ÝÑÖæŸ ˜ÿ ÝæÑÇ ÈÚÏ šª Ó˜Êÿ ªíŸ ¿ 2?äãÇÒ ãíŸ ÝÑÖ ÓäÊ íÇ äæÇÝá ãíŸ ÓÌÏÇ ãíŸ ÌÇ ˜Ñ ãÓäæä ÏÚÇ ˜ÿ ÚáÇæª Èªí ÇááÀ Óÿ ÇÑÏæ íÇ ÚÑÈí ãíŸ ÏøÚÇ ãÇäÓ˜Êÿ ªíŸ¿ | |
| Wali Ullah | Khobar Saudi Arabia | äãÇÒ | Salam. How is Salah without covering head(bear headed). many arab pray salah without covering their heads. pleas guide in detail. MASHKOORON | |
| shaikh | ruderpura | äãÇÒ | Assalamu Alaikum
I am Imran and I am from India. Inform me of a Wazeefa which could be recitable daily and conveyable to others so that we can be steadfast in our Eeman, vigilant in performing 5 times Namaz and able to safeguard our private parts since it is very important to safeguard our private parts nowadays. | Ubaid Ullah Rahmat |
| ÇäæÇÑÇáÍÞ | ˜ÑÇí | äãÇÒ | If the Jama'ath Namaz of Fajr is in process and if it is in the last Raka'ath, the Sunnath of 2 Rakaa'th should be performed or should join with the Jama'th? | Shafi Ullah Noor |
| ËäÇÁ ÇááÀ | ÌÇÇä | äãÇÒ | Assalam-O-Alaikum Kia baghair darhi ke Imam ke peeche namaz parhna jaez hai? ? Yaha Dubai me taqreeban sare hi Imam baghair darhi ke hote hain aur Shalwar bhi takhno se neeche hoti hai. Aisi surat me us Imam ke peeche namaz parha jae ya nahi?? Jazak Allah Khair | |
| syed iqbal | | äãÇÒ |
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| ãÍãÏ ÝÑÞÇä | Šäæ ÂÏã ǘÓÊÇä | äãÇÒ | ˜íÇ ÝÑãÇÊÿ ÀíŸ ÚáãÇÆÿ ˜ÑÇã ÇÓ ãÓÆáÿ ˜ÿ ÈÇÑÿ ãíŸ ˜À ÀãÇÑÿ ÌÇãÚ ãÓÌÏ ˜ÿ íÔ ÇãÇã ãÍãÏ ÍäíÝ ÕÇ ÍÈ äÿ ˜ª áææŸ ˜ÿ ÈÇÑÿ ãíŸ ãÓÌÏ ˜ÿ ãÕáÿ Ñ ˜ªšÿ Àæ ˜Ñ ÞÓã ˜ªÇ ˜Ñ ˜ÀÇ ˜À ãíÑÇ Çä Óÿ ˜æÆí ÊÚáÞ äÀíŸ Àÿ ÇæÑ äÀ Àí ãíŸ Ñ˜ªæŸ Ç ˜íæ ä˜À Çä áææŸ ˜í ÔÀÑÊ Çªí äÀíŸ Àÿ ˜íáä ÇÓ ˜ÿ ÈÇæÌæÏ ãÍãÏ ÍäíÝ ÕÇ ÍÈ Çä Óÿ ÊÚáÞÇÊ Ñ˜ª ÑÀÿ ÀíŸ Çä Óÿ ãáÇÞÇÊíŸ ˜Ñ ÑÀÿ ÀíŸ Çä ˜ÿ ÓÇʪ äÔÓÊ æ ÈÑÎÇÓÊ ˜ÑÊÿ äÙÑ Â ÑÀÿ ÀíŸ áÀÐÇ ÀãÇÑí ÇÓ ãÓÆáÿ ãíŸ Â Ïíä ãÊíä ˜í ÑæÔäí ãíŸ ÑÀäãÇÆí ÝÑãÇÆíŸ ˜À ÂíÇ ÇÓ ÓæÑ Ê ãíŸ Çä ˜ÿ ÇÞÊÏÇ ãíŸ äãÇÒ ÌÇÆÒ Àÿ íÇ äÀíŸ ãÀÑÈÇäí ÝÑãÇ ˜Ñ ˜æÆí Íá ÈÊÇÆíŸ ˜íæä˜À áææŸ ãíŸ ÇÖØÑÇÈ ÇíÇ ÌÇ ÑÀÇ Àÿ ÇæÑ ÚáãÇÁ ÈÏ äÇã Àæ ÑÀÿ ÀíŸ ÝÞØ æ ÇáÓáÇã | |
| Muhammad Irfan | Riyadh, Saudia Arabia | äãÇÒ | Assalam O Alaikum! I work in Saudi Arab. Here Asar Prayer is prayed very early. At that time sun shadow is almost 1 hand. In this case should I pray Ba Jumat with them? Or wait for an hour or so. Also in this case till what time Zuhur Prayer will be valid
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| shahid riaz | | äãÇÒ | now a days a sms is very commom among users of mobile in pakistan, this is being said "a hadith". Kindly confirm it,
" Irshad e Nabwi (PBUH)hy,k jis shaks ki namazain Qaza hoe hon aur Tadad na mamloom ho, to wo Ramazan k akhari(last) juma (friday) k din 4 rakat Namaz Nafal 1.salam sy parhay, heh rakat mein surah Fatiha k baed Ayatal Kaursi"7bar , Surah Kusar 15 bar parhey,, ager 700 saL ki namazain bi Qaza hoe hon gi to es ka Kafara ho jaey ga,,""
kindly es ko confirm kr dain,, ager ye confirm ho to plz Hadees ki book and page numer b bata dyn.,
ager ye AhLe tasheh ka akiida hy to b confirm kr dyn | |
| Waseem Akhtar | Singapore | äãÇÒ | Asalam eliakum, Hazrat we are living in Singapore folowing hanafi maslak,most of the masjids follow Shafia maslak.My question is can we pray Asr namaz at their time in jamat with them? Can we pray witar in jamat with shafia imam in ramazan with them? Kindly advice us on urgent basis, may Allah swt reward you for that. Ameen | |
| ÇÓãÇÁ | ã˜À ã˜ÑãÀ | äãÇÒ | assalam alakum,mulana saheb mujhay aap say ya pochna hai k ,kia tawaf k doraan hateem main nafil namaz parh saktay hain?yani tawaf k kuch chaker baqee hain or beech main hateem main namaz parh k phir baaqee k chaker pooray kar leya to kia tawaaf sahi ho jaey gaa? pahlay bhe aap say ek masla pocha tha jis ka jawab pa k aap sab ki bayinteha mushkoor hoei.Allah is behtareen web side kay bananay waloon or is pay mehnet karnay waloon ko dunya o aakherat ki bhalaei aata farmaey ameen | |
| Zamin Shaheed | Karachi | äãÇÒ | Could you please tell me if we can perform nafil prayers between the Asr and Mugrib timing and also suggest is there any limitation about the timing of nafil prayer Thank and Allah Bless You | |
| ÇÍãÏ | alkhobar, saudi arabia | äãÇÒ | Assalamu Alaikum
I have some questions regarding Qadha Namaz.
1. If a person whose Asar Namaz is due, gets the congregational Namaz of Maghrib, does he have to keep the intention for performing Qadha Namaz of Asr while joining the Jamath or should he first perform the Qadha Namaz of Asr and then Perform the Maghrib Namaz?
2. If two people have their Qadha Namaz can they perform the Qadha Namaz with Jamath?
3. During a journey while performing Qasr Namaz, is it allowed to perform the Namaz of Asr with Namaz of Zhuhar in the time of Zhuhar?
4. If two or more people are performing the Qasr Namaz is it possible to perform two or the fixed number of Raka'aths in Jama'ath or should they perform individually?
| Asad Ullah Abdul Qayoom |
| Muhammas Ali | Karachi | äãÇÒ | Assalam o alaikum. mera sawal yeh hai k mishkat sharif mai yeh hai k aqamat k waqt haiya alas salat pe kharay hona chahiye laikin hum log imam k anay pe hi kharay ho jatay hain. Aisa kyun hai. barae meherbani wazahat farmaiye. | |
| UMAIR AHMED | Karachi | äãÇÒ | Assalamu Alaikum! Two questions.
1. Can women conduct their own Jamaath within the house or in some halls?
2. Can women join the Jamaath of men and perform their Namaz ( while remaining in the Pardha or in seperated partition)? Assalamu Alaikum | |
| ãÔÊÇÞ | ˜ÑÇí¡ Ç˜ÓÊÇä | äãÇÒ | ÀãÇÑÿ ÇÝÓ ãíŸ Ïæ áæ ÀÆŸ ÀãÇÑÇ ÈæÓ ˜ÀÊÇ Àÿ ˜À Çí˜ æÞÊ ãÿŸ Çÿ˜ ÔÎÕ äãÇÑ šªäÿ ÌÇÆÿ ÇæÑ ÏæÓÑÇ ÇÝÓ ãÿŸ ãæÌæÏ ÑÀÿ ÌÓ ˜À ÓÈÈ Àã ãÿŸ Óÿ Çí˜ ˜í ÌãÇÚÊ ˜ÿ ÓÇʪ äãÇÒ ä˜á ÌÇÊí Àÿ ÇÓ ÕæÑÊ ã?íŸ Àã ˜íÇ ˜Ñ?Ó˜Êÿ ÀÿŸ? ÇÑ ÈæÓ äãÇÒ šªäÿ Óÿ Ñæ˜ÿ Êæ ˜ÿ ˜Ñ Àÿä | |
| Farhan | Karachi | äãÇÒ | Meh aksar Namaz Half Slives T-Shirts pahan kar namaz parta hioun iss meh kuch haarj tu nahi hia ?
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| ÍäíÝ ÈÇÀ | ÓæÑíäÏÑ äÑ ÇäÏíÇ | äãÇÒ | kiya farmate hai ulma e deen is mas-ale ke bare me kursi par ya baith kar namaz padne wala saf me kaha jaga banaye jahan jaga mil jaye vahan ya said me? agar said me reh sakta he to kiya us wakat bhi ke saf vahan tak na pohnchi ho barae karam jawab de
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| usama bin tariq | wah cantt | äãÇÒ | 1- kindly send me the authantic references about the differance between the way of offering salat between a man and women 2- also tell me about the fatwa of all four aima about this | |
| Ayesha Zia | Karachi | äãÇÒ | MEra sawal ye hai k orton k namaz ka sahi tarika kia hai? mein ne suna hai orton or mardon k sajday mein farq nahi? orat ki namaz RuKu se laykar sajday tak us k hath paon ki position kia hogi? each step of namaz for women??? | |
| Afzaal Ur Rehman | Karachi | äãÇÒ | Asalam O Laikum EK SMS AAYA HAI MERAY MOBILE PAY US KE ISLAH KAR DAY BARAY MAHERBANI "Irshad-e-Nabvi (S.A.W.W) Jis shakhs ki namazain Qaza hoi ho or taadad na maloom ho, tu wo ramazan k akhri juma k din 4 rakat nafal 1 salam sa parhay, har rakat main surah Fatiha k baad Ayatal Kursi 7 baar, Surah Kauser 15 baar parhay, Agar 700 saal ki namazain bi Qaza hoi hon gi to is k kafaray k liye ye namaz hai." Baray Maherbani is baray main Islah kar dain k yeh durust hai. Jazak Allah | |
| Ars | | äãÇÒ | Dear Sir,Assalam O Alaikum,
Thanks and jazakAllah for the fatwa.(39945) I need to ask another question.
1. If a person joins namaz in fourth rakat of Issha or Zuhr or Asr then what shall be the procedure for completing namaz.
2. If a person joins namaz in third rakat of Maghrib then what shall be the procedure for completing namaz.I would be grateful if you reply me urgently. | |
| Иí | ˜ÑÇí | äãÇÒ | Assalamu Alaikum
Janab Mufthi Sahib, If a person is capable of standing and performing Ruku'u but unable to bow for Sajda can he perform the complete Namaz sitting on a chair? Or should he perform Qiyam and Ruku'u as it is and sit on the chair for Sajda? Wassalam
| Abdul Aziz Ghani |
| iqbal ahmed | Karachi | äãÇÒ | asalam alikum mera sawal ye hai ke hamary daftar main zohar asar magrib ki namaz ba jamat hoti hai bagair aazan k masjid thori se dor hai pehly masjid main parhty thay ab daftar main bajamat parhaty hai is ka faida ye hai ky zada tar log jo namaz nahi parhaty thay ab wo bi parhany lagy hai kiya daftar main namaz parhani chahiy ya masjid main? | |
| tausif azad | | äãÇÒ | Assalamu Aalikum
I have a collegue in the office who does not perform daily Namaz, Namaz of Jumma and, to the extent that even he does not keep fasting during Ramadhan. All other collegues do explain him a lot and tell him various Ahadees but no effect is reflected on him. He says that he is of offsprings of Muslim parents and that he is a muslim. Inform us what Shari'ath says with regard to such a person?
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| Abdul Razak | Karachi | äãÇÒ | In Hanafi Maslak we divide Namaz as FARZ (OBLIGATORY FROM GOD). WAJIB (Subsiquent Order to perform obligatory Namaz ) like witr Namaz. The additional Namaz regularly performed by prophet S.A. Sunnah e Maukida. The Namaz performed occassional Sunnah. How we can define nawafil performed in Zohar, Maghrib and Issah. | |
| aqeel khan | Karachi | äãÇÒ | Assalam o alaikum my name is aqeel and i m working in an oil company and my work rotation is 14/14 it means i m working 14 days in a month and trvelling from karachi to badin where i stay 14 days during this 14 days i have no problem of food and residece because company provided me a comfortable residence and good food i have no any difficulty here in these 14 daya after thies 14 days company gives me 14 days break and i m going back to my home and spent 14 days Question is that is salat u qasar is implement on me during stay in badin for work or not Thanks and regards Aqeel khan Allah HAfiz | |
| Shariq Jamil | | äãÇÒ | | |
| ãÍãÏÇÑÔÏ | ÙÀíÑÂÈÇÏÔÀíÏ Ç˜ÓÊÇä | äãÇÒ | ÇáÓáÇã Úáí˜ã ÌäÇÈ ãÝÊí ÕÇÍÈ ÈÚÏÇÒÓáÇã ÈÇÊ íÀ Àÿ ˜À ÇÑ ˜Óí ÇãÇã ãÓÌÏ ˜Ç ˜ÑÏÇÑ ÏÑÓÊ äÀ Àæ Êæ ˜íÇ ÇÓ ˜ÿ íªÿ äãÇÒ ÀæÓ˜Êí Àÿ íÇäÀíŸ æÀ ÌÓ ØÇáÈ Úáã ˜æ šªÇÊÇ Àÿ Çä ãíŸ Óÿ Çí˜ áš˜ÿ ˜ÿ ÓÇʪ ÇÓ ˜ÿ ÛáØ ÊÚáÞÇÊ ÀíŸ ?ÇíÓí ÕæÑÊ ãíŸ ÇõÓ ˜ÿ íªÿ äãÇÒ ÌÇÆÑ Àÿ ˜À äÀíŸ ?ÇÒ ÑÇÀ ˜Ñã ÌáÏ ÌæÇÈ ÏíŸ? | |
| ãÍãÏ ãÔÊÇÞ | ÌãÔíÏ Ñæ | äãÇÒ | What do the respected Ulema say in this regard.
Will Namaz be valid, if performed with sleeves or pants folded or is it necessary to repeat? Doing so is Makrooh e Thahreemi or Makrooh e Thanzeehi?
| Khadim Husani Manzoor |
| Waseem Akhtar | Singapore | äãÇÒ | Assalamualiakum! We are living in Singapore over here most of the masjids are following shafi maslak we just want to know can we pray asr at shafi time with them or shall we wait for hanafi time and pray individual. Same want to know about Witar during ramazan. | |
| ØÇáÈ ÍÓíä | ˜ÑÇí | äãÇÒ | ÇÓáÇã Úáí˜ã ãíÑÇ ÓæÇá íÀ ªÿ¿ Çí˜ ãæáæí ÕÇÍÈ Ìä ˜ÿ íªÿ ªã äãÇÒ šªÊÿ ÀíŸ æÀ ǘËÑ Ñäíä ÇÎÈÇÑ Ìä Ñ Çäíä ᚘíæŸ ˜í ÊÕÇæíÑ ÀæÊí ÀíŸ šªÊÿ ÀíŸ ÇáÛÑÖ æÀ ÈÇÑÏÀ íÇ Èÿ ÑÏÀ ÍæÇÊíä Óÿ ÈÇÊ íÊ ( Ô ) Èªí ˜ÑÊÿ ÀíŸ ÞÑÂä æ ÓäÊ ˜í ÑæÔäí ãíŸ ªãÇÑí ÑÀäãÇí ÝÑãÇÿ ˜À ÀãÇÑí Çä ˜ÿ íªÿ šªí ÆíŸ äãÇÒíŸ ªæ ÆíŸ íÇ äÀíŸ? Ô˜ÑíÇ?
| Faheem ud deen |
| ÝíÕá | ˜ÑÇí | äãÇÒ | ÇÓáÇã Úáí˜ã ãíÑÇ ÓæÇá íÀ ªÿ ˜À ÇãÇã ÕÑÝ ãÛÑÈ ˜í äãÇÒ ÈÑÇäÿ ãíŸ( ˜ªšÿ Àæ ˜À šÇªÊÇ Àæ ÌȘÀ ãÞÊÏí ÕÍä ãíŸ ˜ªšÿ ÀæŸ) ÇæÑ ÈÇÞí äãÇÒíŸ ÈÇÀÑ ãÍÑÇÈ Óÿ ÀŠ ˜Ñ šªÇÊÇ Àæ Êæ ÇíÓí ÕæÑÊ ãíŸ ãÞÊÏíæŸ ˜í äãÇÒ ãíŸ ˜æÆ ˜ãí ÈíÔí íÇ ˜æÆ ãÓáÀ Êæ äÀíŸ | |
| Muhammad Saleem | Rawalpind | äãÇÒ | ÙÀјí äãÇÒ˜Ç ÂÎÑí æÞÊ ÚÕÑ Óÿ ˜ÊäÇ Àáÿ Àÿ ˜íÇ ÌÈ ãÓᘠǪáÍÏíË ˜í ÚÕÑ ˜í ÇÐÇä Àæ ÑÀí Àæ Êæ Àã ÙÀÑ ˜í äãÇÒ šª Ó˜Êÿ Àí
| ãÝÊí ÚÈÏ Çááå Ôæ˜Ê |
| äÚãÇä | ÌÏÀ ÓÚæÏí ÚÑÈ | äãÇÒ | ÇáÓáÇã Úáí˜ã æ ÑÍãÊÀ ÇááÀ æ ÈÑ˜Ç ÊÀ? ãíÑÇ ÓæÇá íÀ Àÿ ˜¡ ÇÑ ãíä äÿ ÝÑÖ äãÇÒ ÇÏÇ ˜Ñ áí ªÿ?ÈÚÏ ãíŸ ãíÑÇ ÏæÓÊ ÂÊÇ Àÿ ˜íÇ ãíŸ ÇÓ ˜ÿ ÓÇʪ ÏæÈÇÑÀ ÇõÓ ˜ÿ ËæÇÈ ˜ÿ áíÿ ÌãÇÚÊ ˜ÑÇ Ó˜ÊÇ ÀæŸ ¿ ˜íæä˜À ÇÓ ˜ÿ ÓÇʪ äãÇÒ šªäÇ æÇáÇ ÏæÓÑÇ ˜æÆí ãæÌæ Ï äªíŸ¡ãÀÑÈÇäí ÝÑãÇ ˜Ñ ÌæÇÈ Ïÿ ÏíŸ ÞÑÇä ÇæÑ ÇÍÇÏíË ˜í ÑæÔäí ãíŸ? ÈÀÊ ÈÀÊ Ô˜ÑíÀ ÌÒǘÇááÀ ÇááÀ ÍÇÝÙ äÚãÇä ãäíÑ ÌÏÀ ÓÚæÏí ÚÑÈ | |
| ÚÈÏ ÇáÑ ÍãÇä | ªäæ ? ǘÓÊÇä | äãÇÒ | ÇÓáÇã Úáí˜ã æÑÍãÊ Çááå æÈјÇÊÀ? ãÝÊí ÕÇÍÈ? Úíä˜ ˜ÿ ÓÇÊÀ äãÇÒ š ªäÇ ÏÑÓÊ ªÿ íÇ äªíŸ¿ ÇÈªí ªãÇÑÿ Çí˜ ÏæÓÊ ˜ÀÀ Ѫÿ ʪÿ ˜À Úíä˜ ˜ÿ ÓÇʪ äãÇÒ äªíŸ ªæÊí ˜íÇ íÀ ÈÇÊ ÏÑÓÊ ªÿ¿ | Qamar Ali Zuhoor |
| æÓíã äÏæí | ÇæÑäÇÂÈÇÏ ãªÇÑÇÔŠÑǪäÏ | äãÇÒ ˜ÑÓí Ñ È튪 ˜Ñ | ÈæÖ ÍÖÑÇÊ äãÇÒ ÔÑæÚ ÀæÊÿ æÞÊ ˜ÑÓí ˜ÿ ÇÂÿ ˜ªšÿ ÀæÊÿ ÀíŸ ÇæÑ æÀ ÏíÑ áææŸ Óÿ ˜ªÀ ÇÂÿ ÀæÊÿ ÀíŸ ÇæÑ ÈÚÏ ãíŸ æÀ ÏÑãíÇä ÕÝ ãíŸ ÈÞíÀ äãÇÒ È튪 ˜Ñ ÇÏÇ ˜ÑÊÿ ÀíŸ ˜íÇ Çä ˜Ç ÇíÓÇ ˜ÑäÇ ÕÍíÍ Àí 1) ˜íÇ æÀ ÇÞÇãÊ ˜ÿ æÞÊ ÊÍæšÇ Çÿ ˜ªšÿ ÑÀ Ó˜Êÿ ÀíŸ 2) ÏÑãíÇäí ÕÝ ãíä ˜ÑÓí Ñ È튪 ˜Ñ äãÇÒ šªäÇ ˜íÓÇ Àÿ ¿ 3) ÈÚÖ ÇÝÑÇÏ ÈÀÊ ÒíÇÏÀ æãÊÿ ªÑÊÿ ÀíŸ ÇæÑ äãÇÒ ˜ÑÓí Ñ ÇÏÇ ˜ÑÊÿ ÀíŸ Çä ˜Ç ÇíÓÇ ˜ÑäÇ ˜íÓÇ Àÿ ˜íÇ æÀ ãÑíÖ ÔãÇÑ Àæäÿ ÈÑÇÀ ˜ÑÇã ÌáÏ Óÿ ÌáÏ ÌæÇÈ ÚäÇíÊ ÝÑãÇ ˜Ñ ÓÇÆá Ñ ÇÍÓÇä ÝÑãÇÆÿ
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| Ô˜íá ÇÍãÏ | áÇÀæÑ | äãÇÒ ˜ÿ ÈÚÏ ÇÍÇÏíË | ˜íÇ ÝÑãÇÊÿ ÀíŸ ÚáãÇÁ Ïíä Èí ÇÓ ãÓáÀ ˜ÿ ˜À ÌãÇÚÊ ˜í äãÇÒ ˜ÿ ÈÚÏ Ç˜ËÑ ãÓÇÌÏ ãíŸ ÍÏíË šªí ÌÇÊí Àÿ ˜íÇ íÀ Úãá ÕíÍ Àÿ ˜íæä˜À ãíŸ äÿ ÓäÇ Àÿ ˜À äãÇÒ ÈÇÌãÇÚÊ ˜ÿ ÈÚÏ ÍÏíË šªäÇ äÀíŸ ÇÀíÿ ˜íæä˜À íÀ Úãá ã˜ÑæÀ Àÿ ÇæÑ ÈÇÞí äãÇÒíæŸ ˜í äãÇÒ ãíŸ Îáá šÊÇ Àÿ ÌæÇÈ Ïÿ ˜Ñ ÇááÀ Óÿ ÇäÇ ÇÌÑ ˜ãÇíÆŸ?ÌÒǘÇááÀ | |
| æÞÇÑ ÇÍãÏ | ˜ÑÇí¡Ç˜ÓÊÇä | äãÇÒ ãíä ÇÆäÿ | Salam. Janab, in the light of authentic Hadees please inform me with regard to having pants above or below the ankle while in Namaz. Please necessarily quote the references of Ahadees.: | Shahid Abdul Hameed |
| ÊÍÓíä ÒÇÀÏ | áǪæÑ Ç˜ÓÊÇä | äãÇÒ ÈÇÌãÇÚÊ | Assalamu Alaikum wa Rahmathullahi wa Barakathuhu
Sir, special Dua is requested from you. What is to be asked is that there are two mosques in the close proximity of our office within 5 minutes distance. How is it to conduct Jama'ath or perfrom Namaz in the office without any excuse? Is it permissible or impermissible?
We have Jama'ath Namaz in our office and it is conducted by whoever likes and no person is appointed for it. It doesn't ooccur to perform Namaz behind the person who conducts Namaz and nobody else is also ready to conduct it. Self and some other collegues go to mosque and perform Namaz leaving behind the Jama'ath Namaz in the office. How is it, my doing this? How is it to perform Namaz behind a person, behind whom one does not like to perform Namaz? If one is compelled to perform due to an excuse will the Namaz be accepted? Under which grounds it becomes Ja'iz to conduct Namaz in the office or home while the mosque is close by?
| IrfanUllah Marghoob |
| Javaid Ashraf | Lahore | äãÇÒ ÌäÇÒÀ | Asslam-o-Alaikum
Sawal yeh hai kay ???
01. agar koe shaks murtad ho jayay aur isi halat main usay maut aa jayay to kaya aisay shaks ka namaz-e-Janaza parhna jaiz hai?
02. aur agar ghalti say parh liay hay aur bad main elam huwa kay woh murtad tha to us kay baray main kaya hukum hai.
03. kaya namaz-e-janza parhnay walay ka nikkah fasiq ho jata hay Baray mehrbani Quran-o-Sunnat ki roshni main jawab irsal karain | |
| saleem | Karachi | äãÇÒ ÌãÚÀ | In the Masjid of the factory where I am employed, Jamath is conducted, at 1.15. Jumma Namaz is held at 2.00 in another Masjid. The owners of the factory say that they are unable to close the factory for Jumma due to incurring of loss. Namaz is performed by everybody but what Allah Tha'ala has mentioned about Jumma day in Sura e Jumma is to stop all the activities, if engaged in any. Please reply whether the factory should be closed for Jumma or no? | Shams ur Rahman Fazal |
| khalid saeed | usa,stockton | äãÇÒ ÌãÚÀ | assalam dear respected mufti hazarat my question is that is it ok to give jummah khutbah in a hospital?i give the khutbah and lead the jummah prayer there.there are 5 to 10 doctors there sometimes less.it is a special prayer room.it took them a long time to get that prayer room.they say permission is for everyone,but u could only get in the room if a doctor takes u to the room.so please give me the answer to my question.is it jaaiz or najaaiz?jazakallah khair wassalam | |
| mohammed ahmeduddin | india hyderabad | äãÇÒ ÌãÚÀ | assalam alaikum mufti shab hamari compani mein aksar loog kai juma se yani juma ki namaaz nahi padhte hain tarke juma karne wale ke bare mein islaam mein kiya hukum hain zara tafseel se batain. jazakallah | |
| ÚËãÇä ãÍãæÏ | ˜ÑÇí | äãÇÒ ÚíÏ | ˜íÇÚæÑÊ ˜ÇÚíÏÇÀ ÌǘÑäãÇÒ ÚíÏÇÏÇ ˜ÑäÇÏÑÓÊ Àÿ ãíŸ äÿ Óää ÇÈí ÏÇÄÏ ˜í ǘ ÍÏíË šªí ªÿ() ÌÓ ãíŸ ÍÖæÑ Õáí Çááå ÚáíÀ æÓáã äÿãÑÏæŸ ˜æ ͘ã ÏíÇ ˜À ÚíÏ ˜ÿ Ïä ÚæÑÊæŸ ˜æ ÀÑæŸ Óÿ ä˜Çá ˜ÑÚíÏ ÇÀ áÿ ÌÇÁíŸ ÊÇ ˜À æÀ ÚíÏ ˜í äãÇÒ ÇÏÇ ˜Ñ Ó˜íŸ ÈÑÇÁÿ ãÀÑÈÇäí ÇÓ ÓáÓáÿ ãíŸ ÑÀäãÇÆ ˜ÑíŸ | |
| ÝíÕíá ˜ÈíÑ | ÝíÕá ÇÈÇÏ Ç˜ÓÊÇä | äãÇÒÀ ÌäÇÒÀ | ÇáÓáÇã Úáí˜ã ÍÖÑÊ ÇÑ ˜æÆí ÇÀá ÏíæÈäÏ ãÓᘠ˜Ç ÕÇÍÈ ˜Óí ÇÀá ÊÔíÚ ˜í äãÇÒ ÌäÇÒÀ šª áÿ Êæ ˜íÇ ÝÑãÇÊÿ ÀíŸ ÚáãÇ ÇæÑ ãÝÊíÇä ˜ÑÇã Ïíæ ÈäÏ ÇÓ ãÓÆáÿ ˜ÿ ÈÇÑÿ ãíŸ ? ÑÇÀäãÇÆí ÝÑ ãÇÏíŸ ÇÑ šª áÿ Êæ ÇÓ ˜Ç ä˜ÇÍ æÛíÑÀ Ñ ˜íÇ ÇËÑ šÿ Ç ÇæÑ Ïíä ãíŸ ÇÓ ˜í ÍÏ ˜íÇ Àæí Ô˜ÑíÀ ÈÑÇÆÿ ãÀÑÈÇäí ÇÑ Ç ˜æ íÀ ãíá ãá ÌÇÆÿ ÇæÑ Ç äÿ ÇÓÿ šª áíÇ Êæ ÌæÇÈ ÖÑæÑ ÏíÌíÿ Ç ÎÏÇ ÍÇÝÙ
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| syed shahneela | | ãáÇÒãÊ | ãíŸ ÂјíŠí˜Š ªæŸ? ÔÇÏí Óÿ Àáÿ ÌæÈ ˜ÑÊí ʪí? ÔÇÏí ˜ÿ æÞÊ ÔæªÑ ˜í ÎæÇªÔ Ñ ÌæÈ ªæš Ïí?ÔÇÏí ˜ÿ ÈÚÏ ãÚáæã ÀæÇ ˜ÿ ãíÑÿ ÔæªÑ äÿ ÔÇÏí ˜ÿ áÆÿ Ïæ áǘª ÞÑÖÇ áÆÇ ÊªÇ?ãíŸ äÿ ÞÑÖÇ ÎÊã ˜Ñäÿ ˜ÿáÆÿ ÏæÈÇѪ ÌæÈ ÔÑæÚ ˜Ñ Ïí?ÇÈ ÞÑÖÇ ÇÊÑÆÇ ªÿ? ÇÈ ãíŸ Çäí ÊäÎæÇÀ ÌãÇÚ ˜ÑäÇ ÇªæŸ Êæ ÔÑÆÚÊ ˜íÇ ˜ªÊí ªÿ?ãíÑí ÊäÎæÇÀ ãíŸ ˜Ó ˜Ó ˜Ç ÍÞ ªÿ?˜íÇãíŸ ÇÓ ãíŸ Óÿ ˜ª ÑÞã Çäÿ æÇáÏíä ˜æ Ïÿ Ó˜Êí ªæŸ | |
| ALEEM KHAN | Gujranwala | ãáÇÒãÊ | Assalamo Alaikum. My name is Aleem Khan and I am a student of MBA in Punjab University Gujranwala Campus. I have passed two semesters and now my third semester is about to commence. At the start of the 3rd semester, I have to select a field of specialization either in Finance or in Marketing. There is no other field of specializtion in our campus. I am personally interested in Finance but i have a few reservations regarding my future career in the field of finance. Now that i am left with only a few days before the start of my third semester, I am confused in the selection of the field of specialization and want to clarify the following points in my mind in the light of Islamic Shariah. I would request you to please respond to my following queries as soon as possible because i am left with only few days. The questions are: Question # 1. Is it allowed in islam to persue a career in the finance field? Remember that most of the finance jobs are in the banking sector, insurance agencies and the finance departments of the private firms as a finance manager and in all these fields, one has to be involved in dealings that involve interest. Question # 2. What are your views about the banks in Pakistan who claim to be following islamic shariah in the name of Islamic Banking? Can I join any one of these Islamic Banks of Pakistan? Question # 3: What are your views about the field of marketing in the current age? Though I am not interested in marketing but still, Is it all right according to the teachings of islam? Question # 4: Can i join a firm where my own job duty may include the calculating of interest but i may not be involved directly in the dealings of interest? Question # 5: If the above mentioned financial institutions are disallowed in islam then Can you suggest to me a career choice in finance that that does'nt involve interest? Question # 5. I have heard that our reknowned scholar Mufti Taqi Usmani is also serving in the shariah advisory board of Meezan Islamic Bank of Pakistan. So does that mean that Meezan Bank is following the islamic rules of business? Request: Please respond to my question at your earliest preference because i have only few days to decide and also i am quite in a fix these days about the selection of a field of specialization? I shall be really grateful to you if you guide me in the light of islam with due consideration to the present day practices of Islam. May Allah Bless You. | |
| Faizan Mehboob | Makkah, Saudia Arabia | ãáÇÒãÊ | Currently I am working in an umrah and hajj company my question is that banks also purchase umrah visas and packages from our company and sell it to people though i am getting my salary from umrah company is my salary is halal our haram .The bank names our Mezzan bank and emirates global islamic bank.please answere it.I will be very greatful to you great people. | |
| M Siraj | UAE | ãáÇÒãÊ | Assalamo alykum wrb, Respected Hazrat Molana Mufti Abdullah Shaukat sahib, Please guide/reply for the followings: QS===Can a Muslim women work in muslim company in muslim country.What are the basic requirements/conditions for job for a muslim women. specifically,a muslim women having 6 children,aged 45 years ,her husband left them and do not support the family since a few years.The women lodged complaint in court and wanted to get separated as her husband left them & not supporting the family.she will get decission in her favor soon from non muslim country court.she is working in her country since several years.she is not safe in her country as her husband torture mentally & physically.Her mother & a few relatives support her to leave husband whereas a few relatives asked her to continue relations with her husband. She need help from a muslim male for a job outside the non muslim country to feed her children plus place her in safe country. She is medium muslim but from pious muslim family.Can she work in a muslim company as a typist in a muslim country and a male muslim may help her for this job??? Jazak Allah Khairen. M Siraj Gulf country | |
| ÚÈÏÇááÀ | ÔÇæÑ | ãáÇÒãÊ | ãÍÊÑã ãÝÊí ÕÇÍÈ ! ÇáÓáÇã Úáí˜ã ? 1? ãÍÊÑã ãíŸ äÿ íÀ æªäÇ ÊªÇ ˜À ÓјÇÑí ÏÝÊÑ ãíŸ æÞÊ æÑÇ ˜ÑäÇ ÖÑæÑí Àÿ íÇ æÑí ÇíãÇäÏÇÑí Óÿ ÇäÇ ˜Çã ÓÑÇäÌÇã ÏíäÇ? ÇÑ ˜æÆí ÔÎÕ æÑí ÇíãÇäÏÇÑí Óÿ ˜Çã ˜ÑÊÇ Àÿ ÓÇÑÇ ÓŠÇÝ ÇæÑ ÂÝíÓÑÒ Èªí ÇÓ Óÿ ÎæÔ ÀíŸ áí˜ä ÇÑ æÀ Çäÿ æÞÊ Óÿ ÂϪ ªäŠÀ áíŠ Â íÇ Êæ ˜íÇ ÇÓ ˜í íÀ ÂϪ ªäŠÿ ˜í ÊäÎæÇÀ ÍÑÇã Àæ í ? 2? ÇÑ ˜æÆí ÔÎÕ Ê˜ÈíÑ Çæá?í ˜ÇÈÀÊ ÇÈäÏ Àæ ˜Æí ˜Æí Ïä ÇÓ Óÿ ʘÈíÑ Çæá?í äÀ ÑÀÿ? ÇÑ ˜Óí æÞÊ æÀ ÕÈÍ ˜í äãÇÒ ãíŸ ÇíÓÿ æÞÊ ãíŸ ÂÆÿ ˜À ÌãÇÚÊ(ÇÞÇãÊ ÌÇÑí) ˜ªší Àæäÿ æÇáí Àæ?Êæ ˜íÇ æÀ ÓäÊ ªæš ˜Ñ ʘÈíÑ Çæá?í ãíŸ ÔÇãá Àæ íÇ ÓäÊ šªÿ?ÕÈÍ ˜í ÓäÊ ÌãÇÚÊ ˜ªší Àæ Êæ šª Ó˜Êÿ ÀíŸ íÇ äÀíŸ ? ÌÒǘã ÇááÀ | Sherzada Wazir |
| äíÑ ÇÞÈÇá | ˜ÑÇí | ãáÇÒãÊ | äãÈÑ 1= ˜íÈá ÂÑíŠÑ ˜Ç ˜Çã íÇ ãáÇÒãÊ ÌÇ?ÁÒ ªÿ íÇ äªíä? äãÈÑ 2 = ˜Óí íäá (Ìíæ¡ Çí˜ÓÑíÓ æÛíѪ ) ãíä ˜Çã ˜ÑäÇ ÌÇÁÒ ªÿ íÇ äªíä
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| KASHIF AFZAL | Karachi | ãáÇÒãÊ | i used to be a flight steward crew member in pia,now i m going to change the nature of job to be in a marketing department(ground job),is this a beneficial for me.the diffrence is in flying there is a loy of allounces and other facilities but no future,in ground there is only a very nominal salaries but career after some years | |
| ãÍãÏ Çãíä ÇáÍÞ | áǪæÑ | ãáÇÒãÊ | ÌäÇÈ ãÝÊí ÕÇÍÈ ÇáÓáÇã Úáí˜ã æÑÍãÊÀ ÇááÀ? ãíŸ ÌÀÇŸ ãáÇÒãÊ ˜Ñ ÑÀÇ À柡 Çä ˜í ˜á ÑÞã Èíä˜ ˜ÿ ÞÑÖ Ñ ãÔÊãá Àÿ? ÇæÑ æÀ ÇæÑ ÞÑÖ ˜ÿ áÆÿ ˜æÔÔ ˜Ñ ÑÀÿ ÀíŸ? Àã áæ ÞÑÖÀ ˜ÿ ˜ÇÛÐÇÊ ÊíÇÑ ˜ÑÊÿ ÀíŸ ˜íÇ ÀãÇÑí ãáÇÒãÊ ÌÇÆÒ Àÿ?
| Abrar ud DeenMalik |
| ishtiyaq Hussain | Srinagar | ãáÇÒãÊ | Assalamu Alaikum Is it lawful for a women to go for work and earn money also i want to know whether the earning of a women is lawful for husband or father? Thanks Wassalam | |
| ãÙÝÑ ÚÒíÒ | | ãáÇÒãÊ | Assalamu Alaikum
Is it correct or not to do job in a beauty parlour? One should marry or not a girl who is employed in a beauty parlour? | Abdul Waheed Jamal |
| ãÙÝÑ ÚÒíÒ | | ãáÇÒãÊ | ÇáÓáÇã Úáí˜ã ˜íÇ ÈíæŠí ÇÑáÑ ãíŸ äæ˜Ñí ˜ÑäÇ ÕÍíÍ Àÿ íÇ äÀíŸ ÇæÑ ˜íÇ ÇíÓí ᚘí Óÿ ÔÇÏí ˜ÑäÇ ÇÀÆÿ íÇ äÀíŸ Ìæ ÈíæŠí ÇÑáÑ ãíŸ ˜Çã ˜ÑÊí Àæ¿ | Abdul Waheed Jamal |
| Zeeshan Inam | | AADAAB | Assalam o alaikum
Sir I was unable to save my eyes, please tell me some instructions by which I save myself from sins.
Waiting your reply | Sabit Bukhari |
| sana | Karachi | AADAAB | 1:islami khawateen sir pe dooptta rakhtee hain or is ko sunnat kaha jata hai,is amal ki shar'ee haisiat kia hai? sir pe dooptta rakhne ki fazeelat kia hai? or na rakhne per wa'eed kia hai?? 2: kia ye bat drust hai k hum doosroon ko deen ki tableegh kr nay k lei apna taqwa choorr dain or thoora sa najaez kam kr lain ? jab k ye bat yaqeene nahi k samne wala zaroor naseehat hasil karay ga!
| Haneef Shareef |
| Muhammad Amir | Lahore | AADAAB | 1) hamare ghar mein jo toilet he us mein peeth kabah ki taraf hoti he, kia kabah ki taraf peeth bhi nahi ker sakte, aub majbori ho gai ho to kia karain? 2) aik hadees confirm kerni he ke khare ho ker khane peni ke bare mein farmaya gaya ke keh ker do? khare ho ker khana kitna gunah he aur agar kabhi aesa kerna per jaey to kia kare? 3) muje aik hadees confirm kerni he, kisi ne bataya ke jab Hazoor SAW farma rahe the qiyamat ke bare mein to jab Amaam Mahdi ka zikar aya to farmaya ke un ka [height] qad, bal, chahra umar meri terhan hoge baat bhi meri terhan karain ge to kisi sahabi ne pooch ya Rasool Allah SAW kia wo aap to nahi hoon gi to aap is sawal per moskora ge aur koi jawab na diya aap is ke bare mein kia kehte hein? | |
| Aasia Mahmood | | AADAAB | Is it wrong to sleep after asr prayer? what do Quran and sunnah/hadith order us to do? | |
| UBAID | Lahore | AADAAB | 1: is it neccessary for men to wear cap over his head.and where it is written if neccessary plz send me the answer 2: i have heard that IBRAHIM(A.S)had weard shalwar?is it right or not.if it is write then please tell me where it is written. i also want to ask whether or not we can eat food made by a person who donot offer prayer. | |
| muhammad vasiq | Birmingham, AL / usa | aadab | dear sir, Assalam-o-alaikum, i am a doctor and live in USA, we use small pocket computers to maintain all of our data and store other information. i have saved a quran in that pocket computer as well.i recite it whenever i get time e.g lunch break,in between conference, before going to bed etc. do i need to perform wadu and take care of all the aspects of respecting the quran which we do while reading the book of quran or i comes under the order of reciting by heart and i can read from pocket computer\'s screen without wadu and when lying down before going to bed etc.
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| bintayislam | Karachi | AADAB | Assalamo alaykum janab mera sawal ye hay k newpapers may jo quranic Ayaat hoti hain ya degar islami pages un ko jala jaiz hay k nahi?agar nahi tou un ki hihazat ka kia tareeqa hay? k jis ki waja say behurmati naho? jazakAllah.
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| Fayaazul Hussein | Islamabad | Aadab | Manlana Sahab...Jin bartanoon mein Surah Ikhlaas ya Aytal kursi ya koi aur ayat ya hadith likha huwa hota hai,Aise bartanoon mein Khana khana ya pani peena kaisa hai?
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| ali | Karachi | aadab | main apni tangu kay bal kath sakta hoon , kya main asa kar sakta hoon
| IrfanUllah Marghoob |
| Dr.usman altaf | gujranwala | aadab | asalam o alikum..i am usman 26 years old unmarried and has a sister and a mentally abnormal brother and by profession Dr..my father 68 years old is too much harsh and rude nature.he always think that he is right and all other are wrong.we have no relation with our relatives due to his behaviour.even no one want to come our home to meet us.he tries that every work in home is done by his will and order and if there is some error he start to abusing every one and i always tries to solve the problem .my mother had died.now i ask question that now i want to leave my home and spent my life in a separate home because i can not bear the situation more.father has 30 lac in bank on which sood(33 thousand per month) is coming on which we are spenting life..and i do not want to eat sood.i have my ow n job started now...tell me that my step to leave my father is correct ? i have too much respect for him but because of his nature and behaviour i think that after some time i will loose my bear and there will be fighting between him and me...now what i have to do...his nature is same from my childhood but what i do...plz give me advice in islamic point of view | Kaleem Ullah Jan |
| Ayaz Ahmed | Sharjah | aadab | Assalam-o-Alykum "In broken pot eating or drinking is Makrooh" I heared this, I exactly do not remember is this hadeeth or not, please clear this, if this is hadeeth so in which book it is narrated. can u mail me answer of my question. Jazak'ALLAH Thanks & Regards Ayaz Ahmed | Sabit Bukhari |
| Syed Aamir Hussain | Detroit USA | ãäÊ | Asalam o Alikom Mere wife nay shadi say phelay mannat mani kay ager uss ki shadi mujh say ho gaye tu saree zindage rozana 2 nafil namaz pharay gee... Alhamdolilah humaree shadi ko 10 saal ho chukkay hain 3 bachay hain.. Wife nay pocha hay kay kya yaay mannat ab khat.um ho sakti hay kyun kay wo kafi kamzoor ho gaye hain or pori zindagi yaay kaam kafi mushkil hay... Bara e mherbani jawab say email per nawazin.. wo bohat preshan hay....
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| arif mohammad | dublin ireland | äæ˜Ñí | i m working in dominos and the food over here are not halal such as pork, ham etc and we are seling all these items so my question is working in dominos is right or wrong? | |
| mehtab ahmed | | ãæáÇäÇ ØÇÑÞ Ìãíá | Muhtaram Molana Sahab Assalamoalakum, chand roz pehley mai net se Moulana Tariq Jamil sahab ka bayan download kar raha ta.tu aik jaga par nazar aya ke "Tariq Jamil aik Gumrah Mubaligh" Muje bahoot tashweesh howey.mai ney us par click kai to aik sahab nazar aye.Name us ka touseef leka nazar aya.us ney bataya ke tariq jamil sahab farmay hain ke Muhammad (saw) jab mairaj par gaye tu ap ney allah se mulaqat kia aur Muhammad (saw) nay Allah ko Apni ankoon se deka, jab ke ye aik ghalat bat hai kisi hadis mai ye bat nain hain aur aisha farmatey hain ke jis shakhs ney ye kaha ke Muhammad (saw) ney Allah ko Deka hai tu us ney Allah Par bohtan banda.
Ap se Gozarish hai ke Quran aur Hadis ke roshni mai is bat ko Wazih karain ap ka bahoot bahoot shukria. wasalam. | |
| ãÍÓä ÇÞÈÇá | ÏæÍÀ ÞØÑ | ãæáÇäÇ ÞÇÓã äÇäæÊæí | ÇÓáÇã Úáí˜ã ãÝÊí ÕÇÍÈ ˜ª Ïä Óÿ ÑæÒäÇãÀ ÇãÊ ãíŸ ãæáÇäÇ æáí ÑÇÒí ÕÇÍÈ ˜Ç ˜Çáã ãæáÇäÇ ÞÇÓã äÇäæÊæí ÇæÑ ÎæÇÈ ˜ÿ äÇã Óÿ  ÑÀÇ ªÿ ÌÓ ãíŸ ãæáÇäÇ ÞÇÓã äÇäæÊæí ˜ÿ ÈÇÑÿ ãíŸ ˜ª ÚÌíÈ æ ÛÑíÈ ÎæÇÈ ÈíÇä ˜Æÿ ÌÇ Ñªÿ ªíŸ? ÇíÓÿ ÎæÇÈ ÈÑíáæí Ȫí Çäÿ ÚáãÇÁ ˜ÿ ÈÇÑÿãíŸ ÈíÇä ˜ÑÊÿ ªíŸ? Çä ÎæÇÈæŸ ˜Ç ÔÑÚí ͘㠘íÇ ªÿ? ˜íÇ Çä ÎæÇÈæŸ Óÿ Ôј ˜Ç ÚÞíÏÀ ÙÇÀÑ äÀíŸ ªæÊÇ?
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| ÔÝÞÊ | Rawalpindi | ªæãíæ íʪ˜ | ÈÓã ÇááÀ ÇáÑÍãä ÇáÑÍíã ÇáÓáÇã Úáí˜ã æ ÑÍã?ÇááÀ æ ÈјÇÊÀ Â̘á Àæãíæ íʪ˜ ØÑíÞÀ ÚáÇÌ ˜æ ÓÇíÆ ÇíݘŠ äÀ Àæäÿ ˜í æÌÀ ÓÿÈÀÊ ÓäÏ ˜íÇ ÌÇ ÑÀÇ Àÿ? ˜ª áææŸ ˜Ç ÎíÇá Àÿ ˜À Çöä ÇÏæíÇÊ ˜Ç ÇÓÊÚãÇá ÍÑÇã Àÿ ˜íæä˜À Çöä ˜æ ÌáÏ ÎÑÇÈ(expire) Àæäÿ Óÿ ãÍÝæÙ ˜Ñäÿ ˜ÿ áíÿ Çá˜æÍá ˜æ(as preservative) ÇÓÊÚãÇá ˜íÇ ÌÇÊÇ Àÿ? Àæãíæ íʪ˜ ǘŠÑÒ ˜Ç ˜ÀäÇ Àÿ ˜À ÌÈ Çá˜æÍá ÔÏÀ ãÇÆÚ ÏæÇ (liquid drops) ˜æ æáíæŸ (tablets etcetera) Ñ ÇáÇ ÌÇÊÇ Àÿ Êæ ˜ª Àí ÏíÑ ãíŸ Çá˜æÍá ÀæÇ ãíŸ ÊÍáíá Àæ ÌÇÊí Àÿ ÇæÑ ÏæÇ ãíä ÇöÓ ˜Ç ÇËÑ ÈÇÞí äÀíŸ ÑÀÊÇ? íÞíäí ØæÑ Ñ ˜Æ ÈíãÇÑíÇŸ ÇíÓí ÀíŸ ˜À Àæãíæ íʪ˜ ØÑíÞÀ ÚáÇÌ ÒíÇÏÀ ãæøËÑ ÇæÑ ÇÑíÔä Óÿ ÈÇæø ˜Ç ÐÑíÚÀ ËÇÈÊ ÀæÇ Àÿ¡ ÌȘÀ ˜ª ÈíãÇÑíæŸ ˜ÿ ÎáÇÝ Àæãíæ íʪ˜ ˜ÿ ãÞÇÈáÿ ãíŸ ÏæÓÑÿ ØÑíÞÿ ÞØÚí ÈÿÈÓ ÀíŸ? ãÒíÏ íÀ ˜À ÈÀÊ Óí ÇíáæíÊªí˜ ÏæÇæŸ ãíŸ Èªí Êæ Çá˜æÍá ÇÓÊÚãÇá ÀæÊí Àÿ? ÞÑÂä æ ÍÏíË ˜í ÑæÔäí ãíŸ ÑÀäãÇÆ ÝÑãÇ Æíÿ? ÇááÀ ÊÚÇáí  ÓÈ ˜æ ÇÓáÇã ˜í ÇÓ ÎÏãÊ Ñ ÇÌÑö ÚÙíã ÚØÇÁ ÝÑãÇÆÿ? ÌÒǘã ÇááÀ ÎíÑÇ? Âãíä ãÎáÕ æ ÏÚÇ æ ÔÝÞÊ ÇááÀ
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| Noor Ul Mushtaq | | ãæÊ | In the Name of Allah , Most Benificient & Most Merciful.I witness that There is no God But Allah ,Muhammad is the Messenger & Servant of Allah.Respected Sir,
I am an Indian National Namely Noor Ul Mushtaq and got Married in August 2007 as per Islamic Law. and as per need and Sharia'h i took my wife with me to Dubai immidiately after Marriage without keeping her apart from me and went to Hong Kong , Taiwan , China on my official Trip.
Everything was fine always , and as she was pregnant ,i went with her to India for her delivery and then came back.Once she delivered the child ,again i went to India to take her and my newly born Son to Dubai. She again came with me. Now after three months in Dubai ,she became sick becoz of Lung Disease and i tried my best to take her care by taking her to Several hospitals ,But when she was not getting cured we jointly decided to go to India for her treatment ,Again i took her to India where she was admitted in Hospital.
But in hospital she became bit annoyed and angry to me for no mistake of mine , and suddenly after few days she started saying lot of bad things against me like I am Drunkyard , Drug Addict ,i never pray and so many abuses and major of which is that i teared a copey of Quran and Clothes, which is totally baseless and a blunt lie. But she never said anything on my face and it is been told by her relatives ,that she was saying like this.
Since she was in Hospital and sick ,i did not found it appropriate to talk her about issue ,but decided that let Allah cure her and then i will talk her face-to-face ,but she expired while i was in Dubai.
Now ,the hatred is in such a way that she was burried in her Paternal Graveyard without informing me as well her Jinazzah was performed without my Knowledge and permission. and they are maligning my reputations by saying that i tortured her and teared Quran.
But we never got the time and chance to talk face to face so that all will be clear as she died .Now my son is with her father or her brother-in-law.
Since all is baseless and nothing was clarified face to face but on backside in my absence nothing at my face , Please let me know in such circumstances how i can prove that all is wrong and claim to get my son back. But i remember that my wife told me once in hospital that she would like to give my son to her sister if she dies which i denied and objected but she told me that she will create such a scenario that i will be declared as bade character .
Now she is Dead and is no more in this world & her sayings are always in my absence.I need the solution for the following on the basis of Quran and Hadith
1. Since she was burried in other Graveyard (Paternal) not belonging to Husband and was burried without my Knowledge even i do not know who and when Jinazza was performed. Since we never had any conflict ,so can i claim for the transfer of her Dead body to our ancesteral Graveyard.
2. Since they are keeping my son against my will ,what is the ruling to get my son ,as my Mother and sister are ready to take care of my son and i do not now liketo keep my son in there custody.
3. The property ,like gold and other items that happened to be in the Joint locker of My dead wife and me ,what will be the ruling for that & who is the owner for that.
4. Since they are maligning my image without any knowledge and discussion with me & other way are threatening to Kill me ,so what is islamic law for this.
5. Sometimes they declare me as Christian , Non Muslim and so many things , how they can say i am non-muslim on basis of allegations of there daughter which never was discussed. I am Muslim and am firm believer of Allah and have Imaan on Muhammad (SAW) .
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| ãÏËÑ ÑÇæ | äæÇÈÔÇÀ | ãæÈÇÆá | ˜íÇ ÈÛíÑ æÖæ ÞÑÂä ãæÈÇÆá Ñ šªäÇ ÌÇÆÒÀÿ ˜íÇ ÇõÓ ãæÈÇÆá ˜æ ÌÈ ÞÑÂä ˜Ç ÓÇÝŠ æÆíÑ ÇõÓ ãíŸ ÈäÏ Àæ Êæ ÈÇÊÍ Ñæã ãíŸ áíÌÇäÇ ˜íÓÇ Àÿ
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| ãÍãÏ ÚãÑÇä | | ãæÈÇÆá | Assalam Alykum,
Mizaj bakhair,
Allah App ko jazay khair atta farmay,, ap say aik masala maloom karna ta. Ajj kal Mobile companies Loan ki saholat dy rahi hain,, yani jab ap ka balance khatam ho jay tu app ko 15 ropay loan mil sakta hay fir jab ap dobara apny mobile may pasy dalwaty hain tu wapis 15 ropay kat laty hain, laik 15 rupay ky sat kuch zyada pasy bi kat lyty hain, Maloon yee karna ta k yee zyada paysy sood dyny may tu nahi ata.. | |
| raazi | Karachi | ãæÈÇÆá Ýæä | Is it correct to use Naat as ringtone? | |
| ÓãíÚ ÇáÏíä | ˜ÑÇí ?ǘÓÊÇä | ÂãÏäí | ã̪ÿ ÑíŠÇÆÑãäŠ ˜ÿ ÈÚÏ ˜ª ÑÞã ãáí Àÿ ãíŸ ÇÓ ˜æ ˜Óí ÇÓáÇãí Èä˜ Ñ˜ªäÇ ÀÊÇ ÀæŸ ˜íÇ ÇÓ ˜Ç ãäÇÝÚ ÌÇÆÒ Àÿ ¿ ÇÑ äÀíŸ Àÿ Êæ ÈÑÇÆÿ ãÀÑÈÇäí ÈÊÇÆíŸ ãíŸ ˜ÀÇŸ ÇäæÓŠ ˜ÑæŸ Ô˜ÑíÀ | |
| ÓÚÏíÀ | ÇáãÏíäÀ ÇáãäæÑÀ | ãäíÊÑ ˜æ ãÓíÌ | ˜íÇ ãäíÊÑ ˜æ ãÓíÌ ˜ÑäÇ ÌÇ ÆÒ ªÿ¿¿ áš˜Ç Ç˜ÓÊÇä ªÿ áš˜Æ ãÏíäÀ ØíÈÀ ãí ªÿ¿¿ Ýæä Ñ ÈÇÊ ÈÀí äÀí ªæÊí¿¿ | Ubaid Ullah Ishaq |
| Anwer Ali | | aakhirat | Motaram Moulana Sahib
Assalamu Alikum Imeed ha aap bohot hi khairyet say hongay. Allah aap ko deen ki zyada say zayda khidmat kerney ki toufeeeq aata farmayeh. ameen Kuch din kabal mera wasta aik sahib say hoa. Unsay bat kerney k doran aik mamla samney aaya hai aur mujhey is baray ma kuch wazahat talab hain .. umeed ha aap upna bherpoor tawon fermaingay ..un sahib ka yeah kehna ha k moot ka bad koi zindagi nahi .. qaber ka aazab kuch nahi ... sedha roz-e-qayamat hi saab ka hisaab hoga ... uski daleel ma unk pass kafi jawaz they ...jaisay k quraan ki koi ayat is teraf ishara nahi kerti serf hadeees ma hi yeah saray hawalajat miltay hain ... aur hadees k muqadam honay ka mamla alag hai ... Is kay jawab ma mainey unko iman-mufassil par k sunai ... aur kaha k .. in saath chezon pa iman ka hona zarori hai .. ager nahi to mamla khatrey mai ha ... in sab say mutaliq merey sawalt mandarja zail hain ..
1- iman-e-mufassil ki kia hasiyet hain .
2- iman-e-mufassil kahan say hasil ki gai hai .. aya koi hadees hai ya quran ki koi ayat .. pora hawala dain .
3- kia koi group aysa hai, jo hadees ko nahi manta .. ager hai to iski nishandahi karain
4- kufr ka lafzi manay kia hai, kufr serf kafiron say nisbat karaingay ya musalmanon say bhi ser zad ho jata hai.
5- jin musalmanon say kufr serzad ho jai.. unkay kia mamlat hai ..
6- qaber ka azab-o-sawab ka baray ma quran ki ayat ki nishandehi karain ..
7- jo shaks musalman ho, hazaron salon pehlay mar chuka ho, azab-e-qaber ka mustaheq ho .... aur jo shaks qayamat say qareeb mara ho, azab-e-qaber ka mustaheq ho...... kia dono k azab ma wakat ki tafreeq ..aur azab ma kami aur beshi.... iska kia mamla hain ....( is sawal ko kerney ma ahtiyat barat raha hoon , umeed ha aap mafhoom samj gai hongay )
aap ki dawaon ka talib, merey iman ki hifazat, merey faraiz ki hifazat k liyeh khass dua farma dain .
JAZAK ALLAH
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| Atif Hussain | Karachi | AAMIR LIAQUAT | Assalam-u-Alaikum
Aamir Liaquat is a comparer in a TV program of Private Channel Alim on that is watched in the United States and all over the world. Amir Liaquat also gives speeches on Islam, Sunnah, Hazrat Muhammat (PBUH) and other related issue, Amir Liaquat has very dual personalities, on one side he talks about Islam and shariah and answers question to innocent people and on the other side he blaming that maulanas are guilty of rampant sexual abuse of children, I also read article on Amir Liaquat from Ummat Akhbar, the link is http://www.ummat.com.pk/features_reports/aamir_liaquat.htm , in the light of Ummat research he don’t have proper education not worldly neither religiously, Please answer that is this right to follow his answers or any says?
Please also make this question as a part of Personalities section in Jamm-e-Banoria web site: http://www.onlinefatwa.com/ , so I will refer it to many of my friend and colleagues.
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| Amjad Mirza | Karachi | ãÀÑ | Kia mehar qiston main diya jasakta hay jubkeh biwi shoher ke permission k bagher job kerti ho, khud kafeel ho. Shoher ki Divorce (Talaaq) denay ki wajoohat main say aik wajah uss ki job bhi ho. Jub keh biwi talaq lenay k leaya bhi tayyar ho. | |
| ÞÇÑí ªãÊ ÎÇä | ÇÓáÇã ÂÈÇϡǘÓÊÇä | ãÀÑ | ˜íÇ ÝÑãÇÊÿ ÀíŸ ÚáãÇÁíÿ ˜ÑÇã æ ãÝÊÊíÇä ÚÙÇã Ðíá ãÓÇÆá ˜ÿ ÈÇÑÿ ãíŸ? ØÂÑÞ ˜Ç ä˜ÇÍ ÈäÊ ÀãÊ ÎÇä Óÿ ÀæÇ ÊªÇ?ÑÎÕÊí Óÿ Àáÿ ØÇÑÞ Šíáí Ýæä ˜Ñ ˜ÿ Çäí ãä˜æÍÀ áš˜í ˜ÿ æÇáÏíä ˜æ ˜ÀÇ ˜À ãíÑí ãÇãí äÿ (Ìæ ˜À áš˜Ç ÇæÑ áš˜í ÏæäæŸ ãÇãí ÀíŸ æä˜À ÏæäæŸ ÂÓ ãíŸ ÎÇáÀ ÒÇÏ ÈÀí ÀíŸ )ãÌÀÿ ÇæÑ ãíÑí ãä˜æÍÀ(ÈäÊ ÀãÊ ÎÇä)˜æ ÏæÏÀ áÇ íÇ Àÿ áÀÒÇ áš˜í ãíÑí ÈÀä Àÿ ÀãÇÑÇ ä˜ÇÍ ÎÊã Àÿ ãíŸ ÇÓ ä˜ÇÍ ˜æ ÎÊã ˜ÑÊÇ ÀæŸ ãíÑí ØÑÝ Óÿ ØáÇÞ Àÿ ˜Óí ÇæÑ ˜ÿ ÓÇʪ ÇÓ˜Ç ä˜ÇÍ ˜Ñ Ïæ?ÇÈ ØÇÑÞ ˜í ãÇãí Ìæ ˜À ÇÓ˜í ÑÖÇÚí ãÇŸ Àÿ æÀ ˜ÀÊí Àÿ ˜À ᚘÿ äÿ ÏæÏÀ íÇ Àÿ áí˜ä áš˜í ˜Ç ãÌÀÿ íÇÏ äªí Àÿ ÇæÑ äÀ Àí áš˜í ˜í ÑÖÇÚÊ Ñ ˜æÆí æÇÀ ãæÌæÏ Àÿ?ÇÈ ÇÓ ÕæÑÊ ãíŸ Çä ˜Ç ä˜ÇÍ ÑÖÇÚÊ Óÿ ÝÓÎ ÀæÇ íÇ ØU ?ÇÞ ˜í æÌÀ Óÿ? ÇÑ ØáÇÞ ˜í æÌÀ Óÿ ÎÊã ÀæÇ Àÿ Êæ ÇÓí(80 )ÀÒÇÑ ÑæíÀ ãÀÑ ÊªÇ ÇæÑ ÎÇÕ ÔÑÇÆØ ãíŸ 10 ÊæáÀ ÓæäÇ ÇæÑ Êíä ˜äÇá Òãíä áš˜í ˜æ ÏíäÇ ÔÇãá ʪí? ÇÈ ãÀÑ íÇ ÏíÑ ÔÑÇÆØ ãíŸ Óÿ ˜ª Ïíäÿ ˜Ç áš˜Ç ÂÈäÏ Àÿ íÇ äÀí?ÇÑ Àÿ Êæ ˜Ó ÞÏÑ¿? | |
| äÚãÇä ÎÇä | | ãÀÑ | ˜íÇ ÝÑãÇÊÿ ÀíŸ ÚáãÇÁíÿ ˜ÑÇã æ ãÝÊÊíÇä ÚÙÇã Ðíá ãÓÇÆá ˜ÿ ÈÇÑÿ ãíŸ?
ØÂÑÞ ˜Ç ä˜ÇÍ ÈäÊ ÀãÊ ÎÇä Óÿ ÀæÇ ÊªÇ?ÑÎÕÊí Óÿ Àáÿ ØÇÑÞ Šíáí Ýæä ˜Ñ ˜ÿ Çäí ãä˜æÍÀ áš˜í ˜ÿ æÇáÏíä ˜æ ˜ÀÇ ˜À ãíÑí ãÇãí äÿ (Ìæ ˜À áš˜Ç ÇæÑ áš˜í ÏæäæŸ ãÇãí ÀíŸ æä˜À ÏæäæŸ ÂÓ ãíŸ ÎÇáÀ ÒÇÏ ÈÀí ÀíŸ )ãÌÀÿ ÇæÑ ãíÑí ãä˜æÍÀ(ÈäÊ ÀãÊ ÎÇä)˜æ ÏæÏÀ áÇ íÇ Àÿ áÀÒÇ áš˜í ãíÑí ÈÀä Àÿ ÀãÇÑÇ ä˜ÇÍ ÎÊã Àÿ ãíŸ ÇÓ ä˜ÇÍ ˜æ ÎÊã ˜ÑÊÇ ÀæŸ ãíÑí ØÑÝ Óÿ ØáÇÞ Àÿ ˜Óí ÇæÑ ˜ÿ ÓÇʪ ÇÓ˜Ç ä˜ÇÍ ˜Ñ Ïæ?ÇÈ ØÇÑÞ ˜í ãÇãí Ìæ ˜À ÇÓ˜í ÑÖÇÚí ãÇŸ Àÿ æÀ ˜ÀÊí Àÿ ˜À ᚘÿ äÿ ÏæÏÀ íÇ Àÿ áí˜ä áš˜í ˜Ç ãÌÀÿ íÇÏ äªí Àÿ ÇæÑ äÀ Àí áš˜í ˜í ÑÖÇÚÊ Ñ ˜æÆí æÇÀ ãæÌæÏ Àÿ?ÇÈ ÇÓ ÕæÑÊ ãíŸ Çä ˜Ç ä˜ÇÍ ÑÖÇÚÊ Óÿ ÝÓÎ ÀæÇ íÇ ØáÇÞ ˜í æÌÀ Óÿ?ÇÑ ØáÇÞ ˜í æÌÀ Óÿ ÎÊã ÀæÇ Àÿ Êæ ÇÓí(80 )ÀÒÇÑ ÑæíÀ ãÀÑ ÊªÇ ÇæÑ ÎÇÕ ÔÑÇÆØ ãíŸ 10 ÊæáÀ ÓæäÇ ÇæÑ Êíä ˜äÇá Òãíä áš˜í ˜æ ÏíäÇ ÔÇãá ʪí?
ÇÈ ãÀÑ íÇ ÏíÑ ÔÑÇÆØ ãíŸ Óÿ ˜ª Ïíäÿ ˜Ç áš˜Ç ÂÈäÏ Àÿ íÇ äÀí?ÇÑ Àÿ Êæ ˜Ó ÞÏÑ¿? | |
| ãÍãÏ ÍÇÑË | ˜ÑÇí | ãÀÑ | ãÀÑ ˜í ˜ã Óÿ ˜ã ÔÑÚÆí ãÞÏÇÑ ˜íÇ Àÿ ÇæÑ ÇÓ ˜í ÇÏÇÁÆí ˜í ˜íÇ ÕæÑÊ Àæí ? ÕÑÝ ÇäÏí Àí ˜í ÕæÑÊ ãíŸÇÏÇ ˜íÇ ÌÇÊÇ Àÿ íÇ äÞÏí ÇæÑ Óæäÿ ˜ÿ ÒíæÑÇÊ ˜í Ô˜á ãíŸ ÇÏÇ ˜íÇ ÌÇ Ó˜ÊÇ Àÿ | |
| Shafqat Ali | Islamabad | AAZA KI TABDEELI |
Q - 1 Donation of Human body parts (like eyes, kidneys & heart etc. either from live or from dead person) is allowed or not? also elaborate the concept of donation of blood?
Q - 2 To save a human life transplantation of body parts like heart, kidney etc. is allowed or not? please keep in mind Q-1 while replying this question.
Q-3 To save human life are we allowed to have help from machines? like we use artificial heart which works with the help of a small battery and dialsis for Kidnies.
Q-4 Consider the condition of a serious ill man, who is in coma from last 15 years. His major body parts have stopped working properly. He is surviving on machines (using oxygen mask for breathing, artificial heart functionality, Dialasis for kidnies & artificial ways for nutrition). Is it allowed to remove all these machines from him to leave him to die? will his death be considered QATAL or not?
| Saif Ullah |
| shams | Mansehra | aazan | Muhtharam Mufthi Sahib,
Khatheeb Sahib of our Jamia Masjid has delayed the first Azan of Jumma. He says that when the Azan is given early people do not come to Masjid hence they become sinners. He keeps a gap of just four Raka’aths in between the two Azans of Jumma. Has this ever occurred earlier? Answer is needed in detail please.
Note : Fatwa should be in Urdu language.
| Shams Fazal |
| disclosed | Karachi | ABLUTION | maira sawaal yeh hai k agar koi larki (discharge) ya pani nikal ayay to kia wo napak hojayaygi aor aisi surat mai namaz nahi parhsakaygi? plz is ka jawab islamic view se jald az jald arsaal kardain...shukria
| ãÝÊí ÚÈÏ Çááå Ôæ˜Ê |
| Moin Zia | canada | ABLUTION | mera nikah ho chuka hai magar maloom yeh karna hai kai kyon kai perfume ki waja say kapray napak ho jatay hain to aisi halat main nikah ho jata hai ya nahi
| ãÝÊí ÚÈÏ Çááå Ôæ˜Ê |
| Sayeda Rizvi | Karachi | ABLUTION | Assalamualaikum Mufti Sahib ! Aap se paki o na paki ke barey men ek masla daryaft karna hai, masla kuch yun hai ke ... \"IF A WIFE DRUNK ONLY HER OWN HUSBEND\'S SPURM (MANI)? 1) To kya ye kaam Jayez hai ya Najayez? Or Wo bhi is Sorat men jab us ka shuhar hi us ko is pe majboor karey? 2) Or Kya Esa Karney se Wo Khatoon Halat - e - Janabat men aa jati he? Yani Us pe Ghusul Wajib ho jata hai ya nahi? Please merey is sawal ka jawab zaroor den. kyunkey men buhut uljhan men hoon.. Shukriya Assalamualaikum
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| Ghulam Mustafa | Quetta | ABLUTION | asalam-o-alekum
kia wazoo shak say totha hai?
main aksar do then dafa wazoo kartha hoon lakin mujay aksar shak ho jatha hai
key mere wazoo tootgia hai, mehrbani farma ker mujay is wahem say nijath dila
dain
shukria
| Orangzeb |
| Nasir | Karachi | ABLUTION | Salam meri umer 17 saal hai mai taqreeban 13 saal ki umer tak bister mai pishab karne ke marz mai raha jis ke baad doctor se ilaj karwa ya tu yeh masla theek ho gaya lakin ab chalte phirte uthe soye pishab ke qatre nikal jate hain jis se kapre bhi napak ho jate hain tu kia in kaproon mai namaz,Tilawat-e-Quran aur Azan ya Aqamat di ja sakti hai ya nahi.
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| ali | Abbottabad | ABLUTION | Aslam-O-Helikum:- sard(cold) jaga per rahna wala per agur raat ko gusul(bath) wajab ho jai aur us ko bimar hona ka undesha ho to us ko kya kerna chia.Kya wo din tuk intizar ker sakata ha?
| Aslam Shakir |
| usman qadri | India ghaziabad | ABLUTION | kya farmate hain mufti-e kiram is masle main ki agar main din main das baar bhi toilet jaata hoon to das baar farigh hone ke baad katrat zaroor tapakte hain,is soorat main kya mujh par das baar ghusl farz hai ya main shariat se rukhsat ka haqdar hoon,quran aur hadith ki roshni main jawaab dain,inaayat hogi wassalam-USMAN
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| Sajidullah Mahmood | Karachi, Pakistan | ABLUTION | Assalam-u-Alaikum
Please tell me that if a cockroach gets inside my clothes then will I be stated Naapaak.
Thanks
Allah Hafiz | ãÝÊí ÚÈÏ Çááå Ôæ˜Ê |
| Asad Iqbal | Islamabad | ABLUTION | Assalamoalaikum mohtaram mufti sahab, Agar tang ya paoon say thora sa khoon nikal kar sookh gaya or pata chalne k baad dhone ka irada kia magar phir bhool gaya or nimaz ada kar lee or nimaz k baad pata chala to kya kaza zaroori hai. Shukria Allah Hafiz.
| AmjadUllah |
| Fayyaz hussain | Karachi | ABLUTION | Salam! Yeh sawal arz hay imam ka doran-e-namaz ager wuzoo jata rahay tu is k mutalliq kia hukm hay?Aur 2. ager wuzoo kartay waqt wuzoo toot jay tu is ka kia tareeqa hay ? 3.Ager wuzoo mukammal honay k baad baad hawa kharij tu phir main kia karoon? Azrah-e-karam jawab inayat farmadain. Allah Hafiz
| Imtiyaz |
| Asad Iqbal | Islamabad | ABLUTION | Assalamoalaikum
Mohtaram Mufti Sahab, Poochna ye hai k kya baghair wuzu k hadees parhi,likhi or suni ja sakti hai neez kya baghair wuzu k hadees k alfaz ya kitab ko haath lagaya ja sakta hai. Shukria Allah Hafiz.
| Mahmood ul Hasan |
| abdul rehman | Karachi | ABLUTION | attach | Saqib |
| abdul raziq | pak | ABLUTION | aslamooo aliqoom sir sir maraa sawal yaa hai ka islam main aik mard yahnee man appneee naff ka necheee kaa hair yaa ball keetneee arseee badd saff karee yaaa katee, kahann saa laaa karrr kahn takk kattneee chyeeee plzzz sir app mujah esss ki poorrr tafseell deee urdu main i m waiting sir shokiyaaaa allah hafgeez
| Shakir Ullah |
| Haris Rashid | Karachi | ABLUTION | Salam! Mera aap se yeh sawal hay k jub hum ramzan ki Aftari main Pakooray aur besan ki bani hui cheezain khatay hain tu hamara nizam-e-hazima kharab hujata hay.Is silsilay main Ager koi banda namaz main khas toor per taraweeh ki rakaat main apna wuzoo reeh k zariay qasdan na nikalay tu is k mutalliq Deen main kia hukm hay? kia aisa karnay se namaz tu fasid nahi hujati?
| Shafiq ur Rahman |
| maliha siddiqui | Karachi | ABLUTION | ASALAM O ALIUM main app say yai pochna chah rahe hoon kay peroids main kia girls hatoon per mehendi laga saktee yai islam main mana hai mujhe ais ka jwab plz ajj day deye ga app ki bari merhbani ho gayee
ALLAH HAFIZ
| Rafiq KherMuhammad |
| Asad Iqbal | Islamabad | ABLUTION | Assalamoalaikum
Mohtaram Mufti Sahab, Agar wuzu may bhool kar koi uzw 2 bar dho liya phir paoon ya koi or uzw dhone k baad yaad aaya to kya wo uzw 1 bar dobara dhona chahiye ya 3 baar ya phir nahi dhona chahiye. Allah Hafiz.
| Mahmood ul Hasan |
| Asad Iqbal | Islamabad | ABLUTION | Assalamoalaikum Mohataram Mufti Sahab. 1)Agar "mosquito" ya kisi doosray chhotay "Hashraat" ka blood clothes par lag jaye to kya ye paak hote hain ya nahee,neez in may nimaz ada ki ja sakti hai nahi. 2)"Fakhar" ko ye problem hai k astanja k baad urine k kuch drops girtay hain jis ko paak karne may kuch time lagta hai.Baaz ookat "Jamaat" bhee reh jati hai.Kya aisi soorat may wo urine or Astanja kiye baghair nimaz parh sakta hai jab k urine zyada zor say na aa raha ho or wo namaz may tang na ho raha ho. 3)"Khurram" say Peshawar ki aik mosque may kuch qatray urine k giray jis say mosque ka floor or saf kuch wet ho gayee.Sharam ki waja say wo un ko nahi dho saka or ab wo Kisi door k sheher may hai.Kya us ko phir ja kar wo dhona chahiye jab k ho sakta hai k mosque ki safai ho gayee ho.Neez is ka koi kaffara hai. Wassalam. | Rafiq KherMuhammad |
| Faraz Qureshi | Karachi | ABLUTION | Assalam - o - alikum dear muftie sab. may ya maloom karna chahta hoon kay 1 - agar koi shakhs wuzoo khanay may phissal jata hai or us ko koi kharash atie hai jiss say blooding hotie hai or namaz ka time nikal janay ka khatra hota hai or blooding band nahie hotie hai to ies halat may kiya karay ga? 2 - ramazan may gusal kartay waqat halaq tak panie puhanchana chahiya ya nahie? agar nahie to kiya ies halat may guhsal ho jay ga? may app kay jawab ka intizar karoon ga shukarya wasalam Faraz Qureshi
| Abdu Nafea |
| Asad Iqbal | Islamabad | ABLUTION | Assalamoalaikum mohtaram mufti sahab, Kya baghair wuzoo k \"Aayaat-e-Quraan\" ki zubani 1)Qirrat, 2)tilwat ya 3)zikar kia ja sakta hai. Neez baghair wuzoo k tape recorder ya kisi or Qari say Quraan suna ja sakta hai. Shukria Allah Hafiz.
| Amjad ULLAH |
| Naila | Karachi | ABLUTION | Asslam o Alaikum mera masla yah hai kay kuch mahino say ajeeb si kafiyat hogai hai ..Allah kay azaab say bahut dar lagta hai jab main WAZOO karti hoon to main bhol jati hoon mainay ik amal 3 dafa kia ya 2 dafa or dil main khayal ata hai wazu sahi nahi hua to agar hath dhonti hoon to 5 ya 6 dafa dhoti hoon kay sahi nahi hua hai wazu mujh say,or agar koi azu sokha reh gayah to mera wazu nahi hoga or Allah gunha deyga.main har bar sochti hoon kay ab 3 hi dafa dhongi har azo lekin dil main khayal ata hai sahi nahi hua or ik ik amal 5 6 bar karti hoon ,dar lagta hai allah say..yahi nahi balkay namaz main bhi yahi hota hai kay sorey fatiha ko or dosri ayat ko 2 3 dafa parthi hoon kay sahi nahi parhi Allah gunha dayga.2 rakat parkay khayal ata hai yah nahi para woh nahi para phir dobara parthi hoon ..ain kia karon mujhay samjh nahi ata..dil main khoof rehta hai sab ghar walay mujh pay hansnay lagay hain kia karon main ,mujay khoof rehta hai kay agar mainay 3 dafa say kam ik azu dhoya to wazu nahi hoga ya kuch dona bhol gai to wazu nahi hoga . is kay ilawa mujhay aisa lagta hai mera wazu tot raha hai Riyeh (gas) ka masla hai lagta hai kay wazu tot raha hai .wazu karnay say pehlay 10 dafa sochti hoon phir wazu karnay say pehlay kafi dair khari rehti hon kay jaisay RIyah(gas) kharij ho rahi hai .or wazu nahi hoga ajeeb kafiyat hai..Allah kay dar nay mujhay ajeeb si kafiyat main mubtala kar rakha hai main kia karon plz meri help karain mujhay jawab dain,mujhay lagta hai main pagal na ho jaon namaz main roti hoon kay main sahi ho jaoin lekin kia karon Allah ap ko ajar daiga plz meri help karain
| M Noman |
| ARIF AWAN | saudi arabia | ABLUTION | after eating camal meat should we have to do wazoo again if previosely have wazoo. wasalam
| MUFTI OWAIS |
| Asad Iqbal | Islamabad | ABLUTION | Assalamoalaikum mohtaram mufti sahab Shariat may naaf k neechay baal katne ki kya hudood hain.Kya naaf say neechay k saare baal katne chahiyen ya phir sirf masanay ki jaga k ird gird k katne chahiyen.Mehrabany farma kar mukammal hudood bata dain. Shukria Allah Hafiz.
| ALLAH Yar Khan |
| Arif Saeed | Karachi | ABLUTION | Mohtram! Can man use hair removing cream for the removal of unneccessary hairs forbiden in islam instead of cutting them as like women do? Kindly tell whats the proper procedure for cutting them? also the range/area from which the hairs to be removed.
| Shafiq ur Rahman |
| Haris Rashid | Karachi | ABLUTION | Salam! mera aap se yeh sawal yeh hay k Ager pishab say farigh honay kay bad kuch qatray beh jain jis main thory mony k qatray bhi shamil hoon(baghair shehwat) kay to ghusal farz to nahi hoo ga na ? Or ager shehwat say hoon to ? Plz jaldi jawab day-dejiya Jazzak-u-mullah u khaira wassalam
| Orangzaib |
| maliha siddiqui | Karachi | ABLUTION | ASALAM O ALIUM mera sawal yai hai kay jub mujhe peroids honay walay hotean hain tu main bohut tenens hoo jatee hoon mujhe 2 deen phalay say pain start ho jata hai aur jub periods start hotean hain tu ais din mujhe bohut pain hota hai ager pain na bhi ho tu mujhe her chez phir bhi buri lagtee hai mera koi kaam kernay ka dil nahi chahta plz ais baray main mujhe koi advice deyean mujhe kia kerna chayee aur koi pain kay leye duwa bata deyean app ki bohut merhbni ho gaye 2 sawal yai hai kay kia peroids main islami books ko haath laga saktaean hain jesay durood sherif ki book etc aur kia un days main tabeeh per kuch perh saktean ??????? > ALLAHHAFIZ
| Abdun Nafe |
| Fayyaz Hussain | Karachi | ABLUTION | Salam! Baad salam urz yeh hay k meri wife ka haiz-o-nifas ki tarteeb sahi nahi hay jis ki wajah se hamaray haan hamari shadi honay k 5 saal baad bhi aulad nahi hui.Barah-e-karam aap meri biwi k liay koi rohani amal batadain jis se un k ayyam durust hujain.Mera yeh masla hal karadian sari zindagi aap ka ahsanmand rahoonga. JAZAKUMULLAH WASSALAM
| ãÝÊí ÚÈÏ Çááå Ôæ˜Ê |
| kamran hussain | lahore | ABLUTION | can a woman read or recite the quran which she already has memorized i know that neither a man or a woman can touch the quran if the ghusal becomes farad. thanyou in advance for your guidance
| ORANGZEB |
| ABDULLAH | Karachi | ABLUTION | Mohtaram Mufti Sahib Assalam-o-alaikum! Kindly inform me about having Ghussal after Junabat in a bath tub. Wassalam!
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